The counsel of Jehovah. The Psalmist here confirms what he had just said in a preceding verse, namely, that God will faithfully discharge the office of a teacher and master to all the godly; and, after his usual manner, he repeats the same sentiment twice in the same verse for the covenant of God is nothing else than his secret or counsel. By the use of the term secret, he means to magnify and extol the excellency of the doctrine which is revealed to us in the law of God. However much worldly men, through the pride and haughtiness of their hearts, despise Moses and the prophets, the faithful nevertheless acknowledge, that in the doctrine which they contain, the secrets of heaven, which far surpass the comprehension of man, are revealed and unfolded. Whoever, therefore, desires to derive instruction from the law, let him regard with reverence and esteem the doctrine which it contains. We are, farther, by this place admonished to cultivate the graces of meekness and humility, lest, in reliance upon our own wisdom, or trusting to our own understanding, we should attempt, by our own efforts, to comprehend those mysteries and secrets, the knowledge of which David here declares to be the prerogative of God alone. Again, since the fear of the Lord is said to be the beginning, and as it were the way that leads to a right understanding of his will, (Psalm 111:10,) according as any one desires to increase in faith, so also let him endeavor to advance in the fear of the Lord. Moreover, when piety reigns in the heart, we need have no fear of losing our labor in seeking God. It is indeed true, that the covenant of God is a secret which far exceeds human comprehension; but as we know that he does not in vain enjoin us to seek him, we may rest assured that all those who endeavor to serve him with an upright desire will be brought, by the teaching of the Holy Spirit, to the knowledge of that heavenly wisdom which is appointed for their salvation. But, in the meantime, David indirectly rebukes those who falsely and groundlessly boast that they are interested in the covenant of God, while they rest merely in the letter of the law, and have no saving impressions of the fear of God. God, it is true, addresses his word indiscriminately to the righteous and the wicked; but men do not comprehend it, unless they have sincere piety; just as Isaiah 29:11, says, that as regards the ungodly, the law is like "a book that is sealed." And, therefore, it is no wonder that there is here made a distinction between those who truly serve God, and to whom he makes known his secret, and the wicked or hypocrites. But when we see David in this confidence coming boldly to the school of God, and leading others along with him, let us know, as he clearly shows, that it is a wicked and hateful invention to attempt to deprive the common people of the Holy Scriptures, under the pretense of their being a hidden mystery; as if all who fear him from the heart, whatever their state or condition in other respects may be, were not expressly called to the knowledge of God's covenant.

The secret of the Lord - On the word here rendered "secret," see the notes at Job 15:8. It properly means a couch or cushion; and then, a divan or circle of friends sitting together; then, deliberation or consultation; then, familiar contact, intimacy; and then, a "secret," - as if it were the result of a private consultation among friends, or something which pertained to them, and which they did not wish to have known. It is rendered "secret" in Genesis 49:6; Job 15:8; Job 29:4; Psalm 25:14; Proverbs 3:32; Proverbs 11:13; Proverbs 20:19; Proverbs 25:9; Amos 3:7; "counsel" in Psalm 55:14; Psalm 64:2; Psalm 83:3; Jeremiah 23:18, Jeremiah 23:22; and "assembly" in Psalm 89:7; Psalm 111:1; Jeremiah 6:11; Jeremiah 15:17; Ezekiel 13:9. The word "friendship" would perhaps express the meaning here. The sense is, that those who fear the Lord are admitted to the intimacy of friendship with Him; are permitted to come into His presence, and to partake of His counsels; are allowed free access to Him; or, as it is more commonly expressed, have "fellowship" with Him. Compare 1-John 1:3. The language is such as would be applied to the intimacy of friends, or to those who take counsel together. The language belongs to a large class of expressions denoting the close connection between God and His people.
With them that fear him - With those who truly and properly reverence Him, or who are His true worshippers: Psalm 5:7; Job 1:1.
And he will show them his covenant - Margin, "And his covenant to make them know it." The meaning is, that God will impart to them the true knowledge of His covenant; or, in other words, He will enable them to understand what there is in that covenant, or in its gracious provisions, that is adapted to promote their happiness and salvation. The word "covenant" here is the same term which is commonly used to describe the arrangements which God has made for the salvation of people: see Psalm 25:10. Whatever there is in that arrangement to promote the happiness and salvation of His people, He will cause them to understand.

The secret of the Lord is with them - טוד sod, the secret assembly of the Lord is with them that fear him; many of them have a Church in their own house.
He will show them his covenant - He will let them see how great blessings he has provided for them that love him. Some refer this to the covenant of redemption by Christ Jesus.

The (m) secret of the LORD [is] with them that fear him; and he will shew them his covenant.
(m) His counsel contained in his word, by which he declares that he is the protector of the faithful.

The secret of the Lord is with them that fear him,.... The secret of his purposes with them; as his purpose according to election; his resolution to redeem his chosen ones by his Son; his design to call them by his grace; his predestination of them to the adoption of children, and eternal life; which are the deep things of God the Spirit of God reveals; and all which are made manifest to them in effectual calling; and the secret of his providences is with them; some are made known to them that fear the Lord before they come to pass; as the destruction of Sodom and Gomorrah to Abraham, with many other instances in the Old Testament; see Amos 3:7; and what is the book of the Revelation but a revelation of the secrets of Providence, from the time of Christ and his apostles, to the end of the world? some they observe and take notice of while they are performing, and see the gracious designs of God in them, for their good and his glory; and though some of his ways of Providence are past finding out, and his footsteps are not known as yet; hereafter his judgments will be made manifest, and the whole scene will be opened to the saints, and be clear to their view: the secret of his love, free grace, and favour, is with them, which was in his heart from everlasting, and lay hid in his thoughts, which are as much higher than ours as the heavens are higher than the earth; and which is made manifest in regeneration, and then shed abroad in the hearts of his people: secret communion with God is enjoyed by those that fear him, which is what the world knows nothing of, and the joy that results from it is what a stranger intermeddles not with; the Lord has his chambers and secret places, into which he brings them, and where they dwell. The secret of his Gospel is with them; and the mysteries of it, which were kept secret since the world began; as the mystery of a trinity of Persons in the Godhead; the union of the two natures in Christ; the regeneration of the Spirit; the union of the saints to Christ, and their communion with him; the calling of the Gentiles; the resurrection of the dead; and the change of living saints;
and he will show them his covenant: the covenant of grace, which was made with Christ for them from eternity, is made known to them in time, when they are called by the grace of God, and made partakers of the grace of the covenant, then the Lord reveals himself as their covenant God and Father; shows them that his Son is their surety, Mediator, Redeemer, and Saviour; puts his Spirit into them to implant covenant grace in them, to seal up the blessings of it to them, and bear witness to their interest in them, as pardon, justification, and adoption; and to apply the exceeding great and precious promises of it to them.

The reason of the blessing explained--the pious enjoy communion with God (compare Proverbs 3:21, Proverbs 3:12), and, of course, learn His gracious terms of pardon.

The lxx renders סוד, κραταίωμα, as though it were equivalent to יסוד. The reciprocal נוסד, Psalm 2:2 (which see), leads one to the right primary signification. Starting from the primary meaning of the root סד, "to be or to make tight, firm, compressed," סוד signifies a being closely pressed together for the purpose of secret communication and converse, confidential communion or being together, Psalm 89:8; Psalm 111:1 (Symm. ὁμιλία), then the confidential communication itself, Psalm 55:15, a secret (Aquila ἀπόῤῥητον, Theod. μυστήριον). So here: He opens his mind without any reserve, speaks confidentially with those who fear Him; cf. the derivative passage Proverbs 3:32, and an example of the thing itself in Genesis 18:17. In Psalm 25:14 the infinitive with ל, according to Ges. ֗132, rem. 1, as in Isaiah 38:20, is an expression for the fut. periphrast.: faedus suum notum facturus est iis; the position of the words is like Daniel 2:16, Daniel 2:18; Daniel 4:15. הודיע is used of the imparting of not merely intellectual, but experimental knowledge. Hitzig renders it differently, viz., to enlighten them. But the Hiph. is not intended to be used thus absolutely even in 2-Samuel 7:21. בּריתו is the object; it is intended of the rich and deep and glorious character of the covenant revelation. The poet has now on all sides confirmed the truth, that every good gift comes down from above, from the God of salvation; and he returns to the thought from which he started.

The secret - His love and favour, which is called his secret, Job 29:4; Proverbs 3:32, because it is known to none but him that enjoyeth it. Will shew - He will make them clearly to understand it, both its duties and its blessings; neither of which ungodly men rightly understand.