1 "Woe to the rebellious children," says Yahweh, "who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin, 2 who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt! 3 Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion. 4 For their princes are at Zoan, and their ambassadors have come to Hanes. 5 They shall all be ashamed because of a people that can't profit them, that are not a help nor profit, but a shame, and also a reproach." 6 The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people. 7 For Egypt helps in vain, and to no purpose; therefore have I called her Rahab who sits still. 8 Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever. 9 For it is a rebellious people, lying children, children who will not hear the law of Yahweh; 10 who tell the seers, "Don't see!" and to the prophets, "Don't prophesy to us right things. Tell us pleasant things. Prophesy deceits. 11 Get out of the way. Turn aside from the path. Cause the Holy One of Israel to cease from before us." 12 Therefore thus says the Holy One of Israel, "Because you despise this word, and trust in oppression and perverseness, and rely on it; 13 therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. 14 He will break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there won't be found among the broken piece a piece good enough to take fire from the hearth, or to dip up water out of the cistern." 15 For thus said the Lord Yahweh, the Holy One of Israel, "You will be saved in returning and rest. Your strength will be in quietness and in confidence." You refused, 16 but you said, "No, for we will flee on horses;" therefore you will flee; and, "We will ride on the swift;" therefore those who pursue you will be swift. 17 One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill. 18 Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him. 19 For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you. 20 Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won't be hidden anymore, but your eyes will see your teachers; 21 and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, "This is the way. Walk in it." 22 You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, "Go away!" 23 He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures. 24 The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork. 25 There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall. 26 Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with. 27 Behold, the name of Yahweh comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation, and his tongue is as a devouring fire. 28 His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples. 29 You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Yahweh's mountain, to Israel's Rock. 30 Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones. 31 For through the voice of Yahweh the Assyrian will be dismayed. He will strike him with his rod. 32 Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons. 33 For his burning place has long been ready. Yes, for the king it is prepared. He has made its pyre deep and large with fire and much wood. Yahweh's breath, like a stream of sulfur, kindles it.
It is probable that the prophecy in this chapter was delivered about the same time as that in the previous chapter, and on the same general occasion. It is evident that it refers to the time of Hezekiah, when the Jews were alarmed by an apprehended invasion of the king of Assyria. Hezekiah had revolted from the king of Assyria 2-Kings 18:7; and it is probable that many of the leaders of the Jews began to be alarmed at the prospect that their land would be invaded by him, especially as it was known that it was the intention of Sennacherib to make war on Egypt, and that he could easily take Judea in his way. In such circumstances it was natural that they should propose an alliance with the Egyptians, and seek to unite their forces with theirs to repel the common danger. Instead of looking to God, and relying on his aid, they had probably entered into such an alliance, offensive and defensive Isaiah 31:1. To see the impropriety of such a league, it is to be remembered that God had promised to be the protector of his people, and that he had prohibited alliances with the surrounding nations; that it was a leading part of the Jewish policy, as instituted by Moses, to keep them a distinct and independent people; and that special care had been exercised to keep them from returning to the customs, or depending on the aid of the Egyptians. This alliance had been formed unquestionably contrary to the solemn counsel and warning of Isaiah Isaiah 20:1-6, and he now reproves them for it, and endeavors to recall them again to confidence in God.
The following is a summary of the contents of the chapter:
I. The prophet denounces 'wo' on them for seeking the aid of Egypt Isaiah 30:1-2.
II. He assures them that Egypt would be unable to help them, and that the effect would be that they would yet be ashamed themselves of the alliance Isaiah 30:3-7.
III. The prophet is directed to make a solem record that the prevailing character of the Jews was that of a rebellious people Isaiah 30:8-11.
IV. The judgment of God is denounced against them for forming this alliance, under the image of a wall that is ready to fall on them, and destroy them Isaiah 30:12-14.
V. The prophet tells them of the true way in which they may have peace and confidence, and that is, by putting their trust in God, and assures them that God waits to become their defender Isaiah 30:15-18.
VI. God "would" yet bless them. The people would see the vanity of their reliance on Egypt, and would turn unto God, and their turning to him would be attended with most rich and valuable blessings. These blessings are described in highly figurative and beautiful language Isaiah 30:19-26)
VII. Yahweh would show himself the protector of his people; and would, in a signal and sudden manner, overthrow and destroy the Assyrian, and deliver his people Isaiah 30:27-33.
The scope, therefore, of the chapter is to lead them to look away from Egypt, and to put confidence in God, at whose hand they were about to experience so signal a deliverance from the much dreaded invasion of Sennacherib.
The Jews reproved for their reliance on Egypt, Isaiah 30:1-7. Threatened for their obstinate adherence to this alliance, Isaiah 30:8-17. Images the most elegant and lofty, by which the intense gloriousness of Messiah's reign at the period when all Israel shall be added to the Church is beautifully set forth, Isaiah 30:18-26. Dreadful fall of Sennacherib's army, an event most manifestly typical of the terrible and sudden overthrow of Antichrist; as, unless this typical reference be admitted, no possible connection can be imagined between the stupendous events which took place in Hezekiah's reign, and the very remote and inconceivably more glorious displays of Divine vengeance and mercy in the days of the Messiah, Isaiah 30:27-33.
INTRODUCTION TO ISAIAH 30
This chapter contains a complaint of the Jews for their sins and transgressions; a prophecy of their destruction for them; a promise of grace and mercy, and of happy times, to the saints; and a threatening of utter and dreadful ruin to the wicked. The Jews are complained of for their rebellion against God, their slighting his counsel and protection, their trust in Egypt, and application there for help; whither they went with their riches for safety, but in vain, it being contrary to the will and counsel of God, Isaiah 30:1 next follows a denunciation of ruin and destruction for these things, rebellion, and lying, and vain confidence, as well as for contempt of the word of God, which, that it might appear sure and certain, is ordered to be written in a book, Isaiah 30:8 and this ruin is signified by the sudden falling of a wall, and by the breaking of a potter's vessel into pieces, which can never be used more, Isaiah 30:13 and seeing they rejected the way of salvation proposed by the Lord, and took their own way, first destruction is threatened them, which should be very easily brought about, and become so general, that few should escape it, Isaiah 30:15 and then promises of grace and mercy are made to them that wait for the Lord, Isaiah 30:18 such as a dwelling place in Zion, hearing their prayers, granting them teachers to instruct them, and the riddance of idolatry from them, Isaiah 30:19 and also many outward blessings, as seasonable rain, good bread corn, fat pastures, good food for cattle, and fruitfulness of mountains and hills, Isaiah 30:23 likewise an amazing degree of spiritual light and glory, and healing of the Lord's people, Isaiah 30:26 and the chapter is concluded with a threatening Of God's wrath upon the Assyrian, expressed by various similes, as of an angry man, an overflowing torrent, a tempest of thunder, lightning, and hail, and the fire of Tophet, Isaiah 30:27.
(Isaiah 30:1-7) The Jews reproved for seeking aid from Egypt.
(Isaiah 30:8-18) Judgements in consequence of their contempt of God's word.
(Isaiah 30:19-26) God's mercies to his church.
(Isaiah 30:27-33) The ruin of the Assyrian army, and of all God's enemies.
*More commentary available by clicking individual verses.