This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.

This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead.

This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it, unto the dead.

This is evil in all things which are done under the sun: that there is one fate for all, and the hearts of the sons of men are full of evil; while they have life their hearts are foolish, and after that--to the dead.

This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell.

Compare Ecclesiastes 8:11. The seeming indiscriminateness of the course of events tends to encourage evil-disposed men in their folly.

The heart of the sons of men is full of evil - No wonder then that the curse of God should be frequent in the earth.

This [is] an evil among all [things] that are done under the sun, that [there is] one (b) event to all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
(b) In outward things, as riches and poverty, sickness and health, there is no difference between the godly and the wicked but the difference is that the godly are assured by faith of God's favour and assistance.

This is an evil among all things that are done under the sun, that there is one event unto all,.... A very great evil, a very sore one, the worst of evils. Not an evil, as the providence of God is concerned with it, who does no evil; nor is there any unrighteousness in him; he is righteous in all his ways: but this is an evil, and distressing thing, to the minds of good men; see Psalm 73:2; and is what bad men make an ill use of, to harden themselves in sin, and to despise religion as an unprofitable thing, Job 21:14;
yea, also the heart of the sons of men is full of evil: they are naturally full of evil, of all unrighteousness and wickedness, what comes out of them show it; and because the same things happen to good and bad men, and the wicked pass with impunity, and are outwardly happy as others, or more so, their hearts are fully set in them to do evil, Ecclesiastes 8:11;
and madness is in their heart while they live; or "madnesses" (x): every sin is madness; for who but a madman would stretch out his hand against God, and strengthen himself against the Almighty, and run upon him? who but a madman would rush into sin in the manner he does, and expose himself to dangers and death, even eternal death? Wicked men are mad upon their lusts, and mad against the saints, and all that is good; this insanity is in their hearts, and shows itself in their lives, and continues with them as long as they live, unless called by grace;
and after that they go to the dead; after all the madness of their lives, they die and go into the state of the dead, and are among which refers not so much to the interment of bodies in the grave, as the company with which their separate spirits are; they go not to the righteous dead, but to the wicked; see Proverbs 2:18; so Alshech; they go to the dead; not to the righteous, who, in their death, or when dead are called living, but, as Jarchi observes, at their end they go down to hell. The Targum is,
"after the end of a man, it is reserved for him that he be corrected with the dead, according to the judgment (or desert) of sins.''
(x) "insaniae", Montanus, Mercerus, Drusius, Amama, Gejerus, Rambachius; "omnis insania", Junius & Tremellius.

Translate, "There is an evil above all (evils) that are done," &c., namely, that not only "there is one event to all," but "also the heart of the sons of men" makes this fact a reason for "madly" persisting in "evil while they live, and after that," &c., sin is "madness."
the dead-- (Proverbs 2:18; Proverbs 9:18).

"This is an evil in all that is done under the sun, that one event happeneth to all: and also the heart of the children of men is full of evil; and madness possesseth their heart during their life, and after it they go to the dead." As זה, Ecclesiastes 9:1, points to the asher following, in which it unfolds itself, so here to the ki following. We do not translate: This is the worst thing (Jerome: hoc est pessimum), which, after Joshua 14:15; Judges 6:15; Song 1:8, would have required the words בכל הרע - the author does not designate the equality of fate as the greatest evil, but as an evil mixed with all earthly events. It is an evil in itself, as being a contradiction to the moral order of the world; and it is such also on account of its demoralizing influences. The author here repeats what he had already, Ecclesiastes 8:11, said in a more special reference, that because evil is not in this world visibly punished, men become confident and bold in sinning. Vegam (referable to the whole clause, at the beginning of which it is placed) stands beside zeh ra', connecting with that which is evil in itself its evil influences. מלא might be an adj., for this (only once, Jeremiah 6:11), like the verb, is connected with the accus., e.. Deuteronomy 33:23. But, since not a statement but a factum had to be uttered, it is finite, as at Ecclesiastes 8:11. Thus Jerome, after Symm.: sed et cor filiorum hominum repletur malitia et procacitate juxta cor eorum in vita sua. Keeping out of view the false sed, this translation corresponds to the accenting which gives the conjunctive Kadma to רע. But without doubt an independent substantival clause begins with והו: and madness is in their heart (vid., Ecclesiastes 1:17) their life long; for, without taking heed to God's will and to what is pleasing to God, or seeking after instruction, they think only of the satisfaction of their inclinations and lusts.
"And after that they go to the dead" - they who had so given themselves up to evil, and revelled in fleshly lusts with security, go the way of all flesh, as do the righteous, and the wise, and just, because they know that they go beyond all restraining bounds. Most modern interpreters (Hitz., Ew., etc.) render aharav, after Jeremiah 51:46, adverbially, with the suffix understood neut.: afterwards (Jerome, post haec). but at Ecclesiastes 3:22; Ecclesiastes 6:12; Ecclesiastes 7:14, the suffix refers to man: after him, him who liveth here = after he has laid down his life. Why should it not be thus understood also here? It is true בּחיּ precedes it; but in the reverse say, sing. and plur. also interchange in Ecclesiastes 9:1; cf. Ecclesiastes 3:12. Rightly the Targ., as with Kleinert and others, we also explain: after their (his) lifetime. A man's life finally falls into the past, it lies behind him, and he goes forth to the dead; and along with self-consciousness, all the pleasures and joy of life at the same time come to an end.

An evil - A great trouble to a good man. Is full - Of wickedness. Madness - They go on madly and desperately in evil courses. They go - After all, they die in the same manner as the best men do.