1 David again gathered together all the chosen men of Israel, thirty thousand. 2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits (above) the cherubim. 3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart. 4 They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark. 5 David and all the house of Israel played before Yahweh with all kinds of (instruments made of) fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals. 6 When they came to the threshing floor of Nacon, Uzzah put forth (his hand) to the ark of God, and took hold of it; for the cattle stumbled. 7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God. 8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day. 9 David was afraid of Yahweh that day; and he said, "How shall the ark of Yahweh come to me?" 10 So David would not move the ark of Yahweh to be with him in the city of David; but David carried it aside into the house of Obed-Edom the Gittite. 11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house. 12 It was told king David, saying, "Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God." David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy. 13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf. 14 David danced before Yahweh with all his might; and David was clothed in a linen ephod. 15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet. 16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart. 17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh. 18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies. 19 He dealt among all the people, even among the whole multitude of Israel, both to men and women, to everyone a cake of bread, and a portion (of flesh), and a cake of raisins. So all the people departed everyone to his house. 20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!" 21 David said to Michal, "It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore will I celebrate before Yahweh. 22 I will be yet more vile than this, and will be base in my own sight. But of the handmaids of whom you have spoken, they shall honor me." 23 Michal the daughter of Saul had no child to the day of her death.
David goes with thirty thousand men to being the ark from Kiriath-jearim to Jerusalem, 2-Samuel 6:1-5. The ox stumbling, Uzzah, who drove the cart on which the ark was placed, put forth his hand to save it from falling: the Lord was displeased, and smote him so that he died, 2-Samuel 6:6, 2-Samuel 6:7. David, being alarmed, carries the ark to the house of Obed-edom, 2-Samuel 6:8-10. Here it remained three months; and God prospered Obed-edom, in whose house it was deposited, 2-Samuel 6:11. David, hearing of this, brings the ark, with sacrifices and solemn rejoicings, to Jerusalem, 2-Samuel 6:12-15. Michal, seeing David dance before the ark, despises him, 2-Samuel 6:16. He offers burnt-offerings and peace offerings, and deals among all the people, men and women, a cake of bread, a good piece of flesh, and a flagon of wine each, 2-Samuel 6:17-19. Michal coming to meet him, and seeing him dance extravagantly before the ark, reproaches him for his conduct: he vindicates himself, reproves her, and she dies childless, 2-Samuel 6:20-23.
INTRODUCTION TO SECOND SAMUEL 6
In this chapter we are told that David fetched the ark from Baale of Judah, with an intent to bring it to his own city, 2-Samuel 6:1; but Uzzah being smitten for his error concerning it, David was displeased, and left it at the house of Obededom, where it remained three months, and proved a blessing to his house, 2-Samuel 6:6; which David hearing of, went and brought it from thence with great expressions of joy before it as it came along, and offered offerings to the Lord at the setting it in its place, and gave gifts to the people, 2-Samuel 6:12; but Michal his wife was displeased with some of his gestures on that occasion, which made some difference between them, and which, on Michal's part, was resented by the Lord himself; for she became barren for it to the time of her death, 2-Samuel 6:20.
(2-Samuel 6:1-5) The ark removed from Kirjath-jearim.
(2-Samuel 6:6-11) Uzzah smitten for touching the ark, Obed-edom blessed.
(2-Samuel 6:12-19) David brings the ark to Zion.
(2-Samuel 6:20-23) Michal's ill conduct.
Removal of the Ark to Jerusalem - 2 Samuel 6
After David had selected the citadel of Zion, or rather Jerusalem, as the capital of the kingdom, he directed his attention to the organization and improvement of the legally established worship of the congregation, which had fallen grievously into decay since the death of Eli, in consequence of the separation of the ark from the tabernacle. He therefore resolved first of all to fetch out the ark of the covenant, as the true centre of the Mosaic sanctuary, from its obscurity and bring it up to Zion; and having deposited it in a tent previously prepared to receive it, to make this a place of worship where the regular worship of God might be carried on in accordance with the instructions of the law. That he should make the capital of his kingdom the central point of the worship of the whole congregation of Israel, followed so naturally from the nature of the kingdom of God, and the relation in which David stood, as the earthly monarch of that kingdom, towards Jehovah the God-king, that there is no necessity whatever to seek for even a partial explanation in the fact that David felt it desirable to have the high priest with the Urim and Thummim always close at hand. But why did not David remove the Mosaic tabernacle to Mount Zion at Jerusalem at the same time as the ark of the covenant, and so restore the divinely established sanctuary in its integrity? This question can only be answered by conjectures. One of the principal motives for allowing the existing separation of the ark from the tabernacle to continue, may have been that, during the time the two sanctuaries had been separated, two high priests had arisen, one of whom officiated at the tabernacle at Gibeon, whilst the other, namely Abiathar, who escaped the massacre of the priests at Nob and fled at once to David, had been the channel of all divine communications to David during the time of his persecution by Saul, and had also officiated as high priest in his camp; so that he could no more think of deposing him from the office which he had hitherto filled, in consequence of the reorganization of the legal worship, than he could of deposing Zadok, of the line of Eleazar, the officiating high priest at Gibeon. Moreover, David may from the very first have regarded the service which he instituted in connection with the ark upon Zion as merely a provisional arrangement, which was to continue till his kingdom was more thoroughly consolidated, and the way had been thereby prepared for erecting a fixed house of God, and so establishing the worship of the nation of Jehovah upon a more durable foundation. David may also have cherished the firm belief that in the meantime the Lord would put an end to the double priesthood which had grown out of the necessities of the times, or at any rate give him some direct revelation as to the arrangements which he ought to make.
We have a parallel account of the removal of the ark of the covenant to Zion in 1-Chronicles 13:5 and 1-Chronicles 13:6, which agrees for the most part verbatim, at all events in all essential points, with the account before us; but the liturgical side of this solemn act is very elaborately described, especially the part taken by the Levites, whereas the account given here is very condensed, and is restricted in fact to an account of the work of removing the ark from Kirjath-jearim to Jerusalem as carried out by David. David composed the 24th Psalm for the religious ceremonies connected with the removal of the ark to Mount Zion.
*More commentary available by clicking individual verses.