This prophecy respects Tyre, and extends only to the end of this chapter. It is made up of a succession of "apostrophes" directed either to Tyre itself, or to the nations with which it was accustomed to trade. The first part of the prophecy Isaiah 23:1-13 is occupied with the account of the "judicial sentence" which God had passed upon Tyre. This is not done in a direct and formal manner, but by addresses to the various people with whom the Tyrians had commercial contact, and who would be particularly affected by its destruction. Thus Isaiah 23:1 the prophet calls on the ships of Tarshish to 'howl' because their advantageous commerce with Tyre must cease. This intelligence respecting the calamities that had come upon Tyre, he says would be brought to them 'from the land of Chittim' Isaiah 23:1, that is, from the islands and coasts of the Mediterranean. In Isaiah 23:2, the calamity is described as coming directly on the island on which Tyre was built. In the subsequent verses, the prophet describes the sources of the wealth of Tyre Isaiah 23:3, and declares that her great luxury and splendor would be destroyed Isaiah 23:5-12. In Isaiah 23:13, the prophet says that this would be done by the 'Chaldeans;' and this verse serves to fix the time of the fulfillment to the siege of Tyre by Nebuchadnezzar. In this all commentators probably (except Grotius, who supposes that it refers to Aexander the Great) are agreed. Indeed, it seems to be past all doubt, that the events here referred to pertain to the siege of Tyre by Nebuchadnezzar. In the remainder of the prophecy (Isaiah 23:14 to the end of the chapter), the prophet declares the "time" during which this calamity would continue. He declares that it would be only for seventy years Isaiah 23:14, and that after that, Tyre would be restored to her former splendor, magnificence, and successful commerce Isaiah 23:16-17; and that then her wealth would be consecrated to the service of Yahweh Isaiah 23:18.
The "design" of the prophecy is, therefore, to foretell the calamities that would come upon a rich, proud, and luxurious city; and tries to show that God was Governor and Ruler over the nations of the earth. Tyre became distinguished for pride, luxury, and consequent dissipation; and the destruction that was to come upon it was to be a demonstration that wicked nations and cities wound incur the displeasure of God, and would be destroyed.
Tyre, the subject of the prophecies, particularly of Isaiah and Ezekiel, who both predicted its overthrow Isaiah. 23; Ezek. 26-29, was a celebrated city of Phenicia, and is usually mentioned in connection with Sidon Matthew 11:21, Matthew 11:22; Matthew 15:21; Mark 3:8; Mark 7:24, Mark 7:31; Luke 10:13-14. It was on the coast of the Mediterranean, about lat. 33 degrees 20' N., and was about twenty miles south of Sidon. It was one of the cities allotted to the tribe of Asher Joshua 19:29, but it is probable that the ancient inhabitants were never driven out by the Israelites. It seems to have been occupied by the Canaanites, and is always mentioned as inhabited by a distinct people from the Jews 2-Samuel 24:7; 1-Kings 7:13-14; 1-Kings 9:12; Ezra 3:7; Nehemiah 13:16; Psalm 83:7; Psalm 87:4. It was probably built by a colony from Sidon: since Isaiah Isaiah 23:12 calls it the 'daughter of Zidon,' and it is said Isaiah 23:2 to have been replenished by Sidon. That Sidon was the most ancient city there can be no doubt. "Sidon" was the oldest son of Canaan Genesis 10:15, and the city of Sidon is mentioned by the patriarch Jacob Genesis 49:13, and in the time of Joshua it is called 'Great Sidon' Joshua 11:8. Strabo affirms that "after Sidon," Tyre was the most celebrated city of the Phenicians. Justin (xviii. 1, 5), expressly declares that the Sidonians, being besieged by the king of Ascalon, went in ships and built Tyre. But though Tyre was the 'daughter' of Sidon, yet it soon rivaled in importance, and in commercial enterprise.
Among the ancient writers, Tyre is mentioned as Palaeo-Tyrus (Παλαίτυρος Palaituros) or ancient Tyre, and as Insular Tyre. The former was built on the "coast," and was doubtless built first, though there is - evidence that the latter was early used as a place for anchorage, or a harbor. In Old Tyre, or Tyre on the coast, undoubtedly also the most magnificent edifices would be built, and the principal business would there be at first transacted. Probably Insular Tyre was built either because it furnished a better harbor, or because, being inaccessible to an invading army, it was more secure. Insular Tyre, as the name imports, was built on an island, or a "rock," about three quarters of a mile from the coast, or from Old Tyre. Probably the passage from one to the other was formerly by a ferry, or in boats only, until Alexander the Great, in his siege of the city, built a mole from the ruins of the old city to the new. This mole, or embankment, was not less than 200 feet in breadth, and constituted a permanent connection between Tyre and the mainland. Insular Tyre was remarkably safe from the danger of invasion. It commanded the sea, and of course had nothing to dread from that quarter; and the only mode in which it could become accessible to Alexander, was to build this gigantic causeway from the mainland.
Tyre was distinguished for its enterprise, its commercial importance, its luxury, and its magnificence. Few, perhaps none, of the cities of antiquity, were more favorably situated for commerce. It was the natural seaport of Palestine and Syria, and it was favorably situated for commerce with all the cities and states bordering on the Mediterranean, and, indeed, with all the known world. The luxuries of the East passed through Tyre (see Ezek. 27, where there is an extended description of the various nations that trafficked with and enriched it), and the productions of distant climes from the West were introduced to the East through this sea-port. It rose, therefore, to great opulence, and to consequent luxury and sin.
It was also a place of great strength. Old Tyre was defended by a wall, which was regarded as impregnable, and which is said to have resisted the attacks of Nebuchadnezzar for thirteen years. New, or Insular Tyre, was inaccessible, until Alexander constructed the immense mole by which he connected it with the mainland, and as they had the command of the sea, the city was regarded unapproachable. Alexander could not hare taken it had he not possessed resources, and patience, and power, which perhaps no other ancient conqueror possessed; and had he not engaged in an enterprise which perhaps all others would have regarded as impracticable and hopeless. Josephus, indeed, states, that Shalmaneser, king of Assyria, made war against the Tyrians, with a fleet of sixty ships, manned by 800 rowers. The Tyrians had but twelve ships, yet they obtained the victory, and dispersed the Assyrian fleet, taking 500 prisoners. Shalmaneser then besieged the city for five years, but was unable to take it. This was in the time of Hezekiah, A.M. 3287, or about 717 b.c.
Nebuchadnezzar took the city after a siege of thirteen years, during the time of the Jewish captivity, about 573 years before Christ. This was in accordance with the prophecy in this chapter (see the note at Isaiah 23:13), and according to the predictions also of Ezekiel. The desolation was entire. The city was destroyed, and the inhabitants driven into foreign lands (see Isaiah 23:7, note; Isaiah 23:12, note). The city lay desolate for seventy years (see Isaiah 23:15, note; Isaiah 23:17, note), and Old Tyre was in ruins in the time of the invasion of Alexander the Great. A new city had risen, however, on the island, called New Tyre, and this city was taken by Alexander, after a siege of eight months. Near the shore the water is said to have been shallow, but near the new city it was three fathoms, or nineteen feet in depth. The city of Tyre was taken by Alexander 332 b.c. and 241 years after its destruction by Nebuchadnezzar, and consequently about 170 years after it had been rebuilt.
It was not, however, entirely destroyed by Alexander, and became an object of contention to his successors. It was successively invested by Antigonas and Ptolemy, and fell into the hands of the latter. In the apostolic age it seems to have regained somewhat of its ancient splendor. There were some Christians here Acts 21:3-4. At present it belongs to Syria. It was often an object of contention during the crusades, and was distinguished as the first archbishopric under the patriarchate of Jerusalem. It gradually sunk into decay, lost its importance, and became a place of utter ruin. Volney noticed there, in 1784, the choir of the ancient church, the remains of the walls of the city which can still be traced, and some columns of red granite, a species unknown in Syria. In the time when it was visited by Volhey and Maundrell, it was a miserable village, where the inhabitants subsisted chiefly by fishing.
Its exports consist only of a few sacks of corn and cotton; and the only merchant of which it could boast in the time when Volney was there, was a solitary Greek, who could hardly gain a livelihood. At present, Tyre, or, as it is called, "Sur," is nothing more than a market town, a small seaport, hardly deserving the name of a city. Its chief export is the tobacco raised on the neighboring hills; with some cotton, and also charcoal and wood from the more distant mountains. The houses are for the most part mere hovels, very few being more than one story high, with flat roofs. The streets are narrow lanes, crooked, and filthy. Yet the many scattered palm trees throw over the place an oriental charm; and the numerous Pride of India trees interspersed among the houses and gardens, with their beautiful foliage, give it a pleasing aspect. It has a population of less than three thousand souls. In 1837, an earthquake was felt here to a very considerable extent. A large part of the eastern wall was thrown down, and the southern wall was greatly shattered, and several houses were destroyed (see Robinson's "Bib. Researches," vol. iii. p. 400; Robinson's Calmet; "Edin. Ency.;" Newton, "On the Prophecies," vol. xi.; Keith, "On the Prophecies;" and the "Travels" of Volney and Maundrell. On the ancient commercial importance of Tyre, also, and its present situation, and the "cause" of its decline, the reader may consult an article in the "Amos Bib. Rep." for October 1840).

Prophecy denouncing the destruction of Tyre by Nebuchadnezzar, delivered upwards of one hundred and twenty years before its accomplishment, at a period when the Tyrians were in great prosperity, and the Babylonians in abject subjection to the Assyrian empire; and, consequently, when an event of so great magnitude was improbable in the highest degree, Isaiah 23:1-14. Tyre shall recover its splendor at the termination of seventy years, the days of One king, or kingdom, by which must be meant the time allotted for the duration of the Babylonish empire, as otherwise the prophecy cannot be accommodated to the event, Isaiah 23:15-17. Supposed reference to the early conversion of Tyre to Christianity, Isaiah 23:18.

INTRODUCTION TO ISAIAH 23
This chapter gives an account both of the desolation and restoration of Tyre, an ancient city of Phoenicia. Its desolation is described as so complete, that a house was not left in it, Isaiah 23:1 and by the fewness and stillness of the inhabitants of it, with which it had been replenished, it having been a mart of nations, Isaiah 23:2 and by the shame and pain Zidon, a neighbouring city, was put into, on account of it, Isaiah 23:4 and by the removal of its inhabitants to other places, Isaiah 23:6 all which is attributed to the counsel, purpose, and commandment of God, to destroy it; whose view was to stain their pride, and bring them into contempt, Isaiah 23:8 the means and instruments made use of to this purpose were the Assyrians or Chaldeans, Isaiah 23:13 and its desolation is further aggravated by the loss of its trade; hence the merchants of other countries are called to mourning, Isaiah 23:1 the date and duration of this desolation were seventy years, Isaiah 23:15 after which it should be restored, and its merchandise and commerce with all the nations of the earth be revived again, Isaiah 23:15.

(Isaiah 23:1-14) The overthrow of Tyre.
(Isaiah 23:15-18) It is established again.

The Oracle Concerning Tyre - Isaiah 23
The second leading type of the pride of heathen power closes the series of prophecies against the nations, as Stier correctly observes, just as Babylon opened it. Babylon was the city of the imperial power of the world; Tyre, the city of the commerce of the world. The former was the centre of the greatest land power; the latter of the greatest maritime power. The former subjugated the nations with an iron arm, and ensured its rule by means of deportation; the latter obtained possession of the treasures of the nations in as peaceable a manner as possible, and secured its advantages by colonies and factories. The Phoenician cities formed at first six or eight independent states, the government of which was in the hands of kings. Of these, Sidon was much older than Tyre. The thorah and Homer mention only the former. Tyre did not rise into notoriety till after the time of David. But in the Assyrian era Tyre had gained a kind of supremacy over the rest of the Phoenician states. It stood by the sea, five miles from Sidon; but when hard pressed by enemies it had transferred the true seat of its trade and wealth to a small island, which was three-quarters of a mile farther to the north, and only twelve hundred paces from the mainland. The strait which separated this insular Tyre (Tyrus) from ancient Tyre (Palaetyrus) was mostly shallow, and its navigable waters near the island had only a draught of about eighteen feet, so that on one or two occasions a siege of singular Tyre was effected by throwing up an embankment of earth - namely, once by Alexander (the embankment still in existence), and once possible by Nebuchadnezzar, for Tyre was engaged in conflict with the Chaldean empire as well as the Assyrian. Now which of these two conflicts was it that the prophet had in his mind? Eichhorn, Rosenmller Hitzig, and Movers say the Chaldean, and seek in this way to establish the spuriousness of the passage; whereas Gesenius, Maurer, Umbreit, and Knobel say the Assyrian, thinking that this is the only way of sustaining its genuineness. Ewald and Meier say the same; but they pronounce Isaiah 23:15-18 an interpolation belonging to the Persian era. De Wette wavers between the genuineness and spuriousness of the whole. In our opinion, however, as in that of Vitringa and those who tread in his footsteps, the question whether the imperial power by which Tyre was threatened was the Assyrian or the Chaldean, is a purely exegetical question, not a critical one.