And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

And of the blue, and purple, and scarlet, they made finely wrought garments, for ministering in the holy place, and made the holy garments for Aaron; as Jehovah commanded Moses.

And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.

And of the blue and purple and scarlet they made garments of service, for service in the sanctuary, and made the holy garments for Aaron; as Jehovah had commanded Moses.

And of the blue, and purple, and scarlet, they made clothes of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

And of the blue, and the purple, and the scarlet, they made coloured garments, to minister in the sanctuary; and they make the holy garments which are for Aaron, as Jehovah hath commanded Moses.

And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.

And of the blue, and purple, and scarlet, they made plaited garments, for ministering in the holy place, and made the holy garments for Aaron, as the LORD commanded Moses.

Truly, from hyacinth and purple, vermillion and fine linen, he made the vestments with which Aaron was clothed when he ministered in the holy places, just as the Lord instructed Moses.

And of the blue, and purple, and scarlet. The description of the sacerdotal garments, which is repeated in this chapter, is more accurate than it would have been had he been speaking of some unimportant matter. And assuredly, since Christ was vividly represented in the person of the high priest, this was a most important part of the legal service. We have elsewhere set forth how far it was from being an empty pomp, as when the Popish sacrificers now-a-days, in order to acquire dignity, dazzle the eyes of the simple by the splendor of their vestments, and their magnificent paraphernalia; but that rather it was for the purpose of placing before men's eyes all that faith ought to consider in Jesus Christ. We have especially seen how great mysteries were contained in the mitre, which was Holiness to the Lord: and in the ephod, in which shone forth the light of truth and integrity of life, and in which were the symbols of the ten tribes, so that the priest bore the people itself upon his shoulders and before his breast, in such a manner that in the person of one all might be presented familiarly before God. For this reason he repeats seven times the clause, "as the Lord commanded Moses;" which certainly has the effect of awakening attention.

See the notes to Exodus. 28.

Blue and purple, and scarlet - See this subject largely explained in the notes on Exodus 25:4 (note).

And of the blue, and purple, and scarlet, they made (a) cloths of service, to do service in the holy [place], and made the holy garments for Aaron; as the LORD commanded Moses.
(a) As coverings for the ark, the candlestick, the altars and such like.

And of the blue, and purple, and scarlet, they made cloths of service,.... Jarchi observes that there is no mention made of linen, because these were not the priestly garments in which there was linen; but these were they with which they covered the vessels of the sanctuary when they journeyed; and so says Aben Ezra; and those were covered with cloths of blue, purple, and scarlet, Numbers 4:5 though some think these were clothes wore by the priests:
to do service in the holy place: and which they only wore when in it, and employed in the service of it; and therefore what follows must be by way of explanation:
and made the holy garments for Aaron, as the Lord commanded Moses; the particulars of which are given in the following verses.

The priests' garments were rich and splendid. The church in its infancy was thus taught by shadows of good things to come; but the substance is Christ, and the grace of the gospel. Christ is our great High Priest. When he undertook the work of our redemption, he put on the clothes of service, he arrayed himself with the gifts and graces of the Spirit, girded himself with resolution to go through the undertaking, took charge of all God's spiritual Israel, laid them near his heart, engraved them on the palms of his hands, and presented them to his Father. And he crowned himself with holiness to the Lord, consecrating his whole undertaking to the honour of his Father's holiness. True believers are spiritual priests. The clean linen with which all their clothes of service must be made, is the righteousness of saints, Revelation 19:8.

GARMENTS OF THE PRIESTS. (Exodus. 39:1-43)
cloths of service--official robes. The ephod of the high priest, the robe of the ephod, the girdle of needlework, and the embroidered coat were all of fine linen; for on no material less delicate could such elaborate symbolical figures have been portrayed in embroidery, and all beautified with the same brilliant colors. (See on Exodus. 28:1-43).

Preparation of the priests' clothes. - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted ("cloths of service," see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the mel or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called "bonnets" in Exodus 28:40, are called "goodly bonnets" or "ornamental caps" in Exodus 39:28 of this chapter (מגבּעת פּארי, from פּאר an ornament, cf. פּאר ornatus fuit). The singular, "girdle," in Exodus 39:29, with the definite article, "the girdle," might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name (abnet) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט, is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. 109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. "For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office" (Baumgarten).

The priests garments are called here clothes of service - Those that wear robes of honour must look upon them as clothes of service; for those upon whom honour is put, from them service is expected. Holy garments were not made for men to sleep in, but to do service in, and then they are indeed for glory and beauty. These also were shadows of good things to come, but the substance is Christ. He is our great high priest; he put upon him the clothes of service when he undertook the work of our redemption; arrayed himself with the gifts and graces of the Spirit, which he received not by measure; charged himself with all God's spiritual Israel, bare them on his shoulder, carried them in his bosom, and presented them in the breast - plate of judgment unto his Father. And, lastly, he crowned himself with holiness to the Lord, consecrated his whole undertaking to the honour of his Fathers holiness. And all true believers are spiritual priests. The clean linen with which all their clothes of service must be made, is the righteousness of saints: and holiness to the Lord must be so written upon their foreheads, that all who converse with them may see they bear the image of God's holiness.