And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.

With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.

And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine.

And with the one lamb a tenth-portion of flour mingled with the fourth part of a hin of beaten oil; and the fourth part of a hin of wine for a drink-offering.

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering.

for the one lamb, a tenth part of fine flour sprinkled with crushed oil, which shall have the measure of the fourth part of a hin, and wine for a libation, of the same measure;

Et decimam partem similae mistae oleo contuso, quartam partem hin et libamen, quartam partem hin vini in agnam unum.

A tenth deal - i. e. the tenth part of an Ephah; it is sometimes called an Omer (Exodus 16:36; see Leviticus 23:13). The Ephah seems to have been rather less than four gallons and a half (see Leviticus 19:36 note); and the tenth deal of flour may have weighed about 3 lbs. 2 oz.
An hin - The word appears to be Egyptian. The measure was one-sixth of an ephah. The quarter of a bin was therefore about a pint and a half. See Leviticus 19:36 note.
Beaten oil - See Exodus 27:20.
Wine for a drink offering - The earliest mention of the drink-offering is found in connection with Jacob's setting up the stone at Bethel Genesis 35:14. But it is here first associated with the rites of the altar. The law of the drink-offering is stated Numbers 15:5 following. Nothing whatever is expressly said in the Old Testament regarding the mode in which the wine was treated: but it would seem probable, from the prohibition that it should not be poured upon the altar of incense Exodus 30:9, that it used to be poured on the altar of burnt-offering.

A tenth deal of flour - Deal signifies a part, from the Anglo-Saxon word, to divide; hence, a part, a portion taken from the whole. From Numbers 28:5 we learn that this tenth deal was the tenth part of an ephah, which constituted what is called an omer. See Exodus 16:36; and see Clarke's note on Exodus 16:16 of the same chapter, where an account is given of different measures of capacity among the Hebrews. The omer contained about three quarts English.
The fourth part of a hin - The hin contained one gallon and two pints. The fourth part of this was about one quart and a half of a pint.
Drink-offering - A libation poured out before the Lord. See its meaning, Leviticus 7:1, etc.

And with the one lamb a (n) tenth deal of flour mingled with the fourth part of an (o) hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering.
(n) That is, an Omer, read (Exodus 16:16).
(o) Which is about a pint.

And with the one lamb a tenth deal,.... That is, the tenth part of an "ephah", as Jarchi and Aben Ezra, which is an "omer", and held as much as a man could eat in one day, or more, see Exodus 16:18,
of flour mingled with the fourth part of an hin of beaten oil; this was a meat, or, rather bread offering, which went along with the daily sacrifice, and typified Christ the food of his people, who is compared to a corn of wheat; is the finest of the wheat, and the bread of God, which came down from heaven, and gives life, food; and nourishment to men; and the "beaten oil" may signify the graces of the Spirit in him, and the exercise of them through the many trials and sufferings he endured, and which make him savoury food to his people, as a crucified Christ is:
and the fourth part of a hin of wine for a drink offering; a "hin", Aben Ezra says, was an Egyptian measure, but what reason he had for it does not appear; according to Ainsworth, the fourth part of it was a pint and a half; but according to Bishop Cumberland (n), who has with great exactness calculated the Jewish measures, it was a quart and above half a pint; this was poured out upon the altar. Jarchi says there were two silver basins on the top of the altar, and there were bored in them like two small nostrils, and wine was put in the middle of them; and it flowed and went out by the way of the nostrils, and fell upon the top of the altar, and from thence descended to the bottom: this wine poured may either signify the blood of Christ shed, or poured out for the remission of sin; or the love of Christ very plentifully manifested in the offering up of himself for men, and the acceptableness of to God: and, moreover, as sacrifices are called the bread of God, and he makes as it were a feast of them, feeding on them with delight and pleasure, it was necessary there should be wine to complete the banquet; wherefore wine is said to cheer both God and man, Judges 9:13, alluding to the libations of wine in sacrifices.
(n) Of Scripture Weights and Measures, c. 3. p. 86.

A tenth deal, or tenth part of an Ephah, is about three quarts. A hin is five quarts.