And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.

And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,

and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

And if you call on the Father, who without respect of persons judges according to every man's work, pass the time of your sojourning here in fear:

And if you address as your Father Him who judges impartially in accordance with each man's actions, then spend in fear the time of your stay here on earth,

And if you give the name of Father to him who, judging every man by his acts, has no respect for a man's position, then go in fear while you are on this earth:

And if you invoke as Father him who, without showing favoritism to persons, judges according to each one's work, then act in fear during the time of your sojourning here.

And since you call on him as 'Father,' who judges everyone impartially by what he has done, let respectful awe be the spirit of your lives during the time of your stay on earth.

And if ye call on the Father They are said here to call on God the Father, who professed themselves to be his children, as Moses says, that the name of Jacob was called on Ephraim and Manasseh, that they might be counted his children. (Genesis 48:16.) According to this meaning also, we say in French reclamer But he had a regard to what he had said before, "as obedient children." And from the character of the Father himself, he shews what sort of obedience ought to be rendered. He judges, he says, without looking on the person, that is, no outward mask is of any account with him, as the case is with men, but he sees the heart, (1 Samuel 16:7;) and his eyes look on faithfulness. (Jeremiah 5:3.) This also is what Paul means when he says that God's judgment is according to truth, (Romans 2:2;) for he there inveighs against hypocrites, who think that they deceive God by a vain pretense. The meaning is, that we by no means discharge our duty towards God, when we obey him only in appearance; for he is not a mortal man, whom the outward appearance pleases, but he reads what we are inwardly in our hearts. He not only prescribes laws for our feet and hands, but he also requires what is just and right as to the mind and spirit. By saying, According to every man's work, he does not refer to merit or to reward; for Peter does not speak here of the merits of works, nor of the cause of salvation, but he only reminds us, that there will be no looking to the person before the tribunal of God, but that what will be regarded will be the real sincerity of the heart. In this place faith also is included in the work. It hence appears evident how foolish and puerile is the inference that is drawn, -- "God is such that he judges every one of us by the integrity of his conscience, not by the outward appearance; then we obtain salvation by works." The fear that is mentioned, stands opposed to heedless security, such as is wont to creep in, when there is a hope of deceiving with impunity. For, as God's eyes are such that they penetrate into the hidden recesses of the heart, we ought to walk with him carefully and not negligently. He calls the present life a sojourning, not in the sense in which he called the Jews to whom he was writing sojourners, at the beginning of the Epistle, but because all the godly are in this world pilgrims. (Hebrews 11:13,38.)

And if ye call on the Father - That is, if you are true Christians, or truly pious - piety being represented in the Scriptures as calling on God, or as the worship of God. Compare Acts 9:11; Genesis 4:26; 1-Kings 18:24; Psalm 116:17; 2-Kings 5:11; 1-Chronicles 16:8; Joel 2:32; Romans 10:13; Zephaniah 3:9; 1-Corinthians 1:2; Acts 2:21. The word "Father" here is used evidently not to denote the Father in contradistinction to the Son, but as referring to God as the Father of the universe. See 1-Peter 1:14 - "As obedient children." God is often spoken of as the Father of the intelligent beings whom he has made. Christians worship Him as a Father - as one having all the feelings of a kind and tender parent toward them. Compare Psalm 103:13, following.
Who without respect of persons - Impartiality. One who is not influenced in His treatment of people by a regard to rank, wealth, beauty, or any external distinction. See the Acts 10:34 note, and Romans 2:11 note.
Judgeth according to every man's work - He judges each one according to his character; or to what he has done, Revelation 22:12. See the notes at 2-Corinthians 5:10. The meaning is: "You worship a God who will judge every person according to his real character, and you should therefore lead such lives as he can approve."
Pass the time of your sojourning - "Of your temporary residence on earth. This is not your permanent home, but you are strangers and sojourners." See the notes at Hebrews 11:13.
In fear - See the Philippians 2:12 note; Hebrews 12:28 note. With true reverence or veneration for God and His law. Religion is often represented as the reverent fear of God, Deuteronomy 6:2, Deuteronomy 6:13, Deuteronomy 6:24; Proverbs 1:7; Proverbs 3:13; Proverbs 14:26-27, et saepe al.

And if ye call on the Father - Seeing ye invoke the Father of our Lord Jesus Christ, and your Father through Christ, and profess to be obedient children, and sojourners here below for a short time only, see that ye maintain a godly reverence for this Father, walking in all his testimonies blameless.
Who without respect of persons - God is said to be no respecter of persons for this reason among many others, that, being infinitely righteous, he must be infinitely impartial. He cannot prefer one to another, because he has nothing to hope or fear from any of his creatures. All partialities among men spring from one or other of these two principles, hope or fear; God can feel neither of them, and therefore God can be no respecter of persons. He approves or disapproves of men according to their moral character. He pities all, and provides salvation for all, but he loves those who resemble him in his holiness; and he loves them in proportion to that resemblance, i.e. the more of his image he sees in any, the more he loves him; and e contra. And every man's work will be the evidence of his conformity or nonconformity to God, and according to this evidence will God judge him. Here, then, is no respect of persons; God's judgment will be according to a man's work, and a man's work or conduct will be according to the moral state of his mind. No favouritism can prevail in the day of judgment; nothing will pass there but holiness of heart and life. A righteousness imputed, and not possessed and practiced, will not avail where God judgeth according to every man's work. It would be well if those sinners and spurious believers who fancy themselves safe and complete in the righteousness of Christ, while impure and unholy in themselves, would think of this testimony of the apostle.

(10) And if ye (i) call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning [here] in fear:
(10) As before he distinguished true faith and hope from false, so does he now obedience, setting the quick and sharp sight of God, against an outward mask, and earnest reverence against vain severity.
(i) If you will be called the sons of that father.

And if ye call on the Father,.... Of Christ, and of all the saints; or "seeing" ye do. This is a fresh argument, engaging to holiness of life and conversation. Invocation of God includes the whole worship of him, the performance of every outward duty, and the exercise of every inward grace, particularly it designs prayer; and whoever are concerned in one, or the other, God will be sanctified by all them that draw nigh unto him: or the phrase may here intend an asserting God to be their Father, under the influence of the spirit of adoption; and all such that do claim so near a relation to God ought to honour and obey him, and to be followers of him: whoever call God their Father, and themselves his children, ought to be careful that they do not blaspheme, or cause to be blasphemed, that worthy name by which they are called:
who without respect of persons judgeth according to every man's work. This is another reason why men should be holy, taken from the general judgment; for this God that is a Father, is also a judge. There is a judgment after death, which is sure and certain, and reaches to all persons and things; and though the Father judges no man, but has committed all judgment to the Son, yet he will judge everyone by that man Christ, whom he has ordained to be the Judge of quick and dead: before his judgment seat all must stand, where they will be impartially, and without respect of persons, tried; no account will be had of what nation and place they are, whether Jews or Gentiles, or of this, or the other country, unless to aggravate or lessen their condemnation; for it will be more tolerable for Tyre and Sidon, for Sodom and Gomorrah, than for such who have been favoured with a Gospel revelation, and believe it not; nor from what parents they have descended, for the soul that sins, that shall die; nor of what age and sex they are, small and great shall stand before him; nor of what state and condition, rich or poor, high or low, bond or free; or of what religious sect and denomination, or whether they have conformed to some external things or not; no regard will be had to any outward appearance or profession. The Judge will not judge according to the sight of the eyes, and outward view of things; for he looks on the heart, and knows the secret springs of all actions; and according thereunto will he judge and pass the sentence; and therefore what manner of persons ought men to be, in all holy conversation and godliness? Hence it follows,
pass the time of your sojourning here in fear; the people of God in this world are "sojourners", as all their fathers were; they are not natives of the place in, which they are; though they are in the world, they are not of it; they were natives of it by their first birth, but by their second they are born again from above, and so, belong to another place; they are of another country, even an heavenly one; are citizens of another city, a city which, has foundations, whose builder and maker is God, their citizenship is in heaven; and there is their Father's house, which is not made with hands, and is eternal; and there lies their estate, their inheritance; and though they dwell here below, neither their settlement nor their satisfaction are here; they reckon themselves not at home while they are on earth, and are strangers in it, to the men of the world, and they to them; with whom they have not, or at least ought not to have, any fellowship. It is indeed but for a "time", that they are sojourners, not an eternity; which time is fixed, and is very short, and will be quickly gone; it is but a little while, and Christ wilt come and take them home to his Father's house, where they shall be for ever with him; for it is only here on earth that they are pilgrims and strangers: and while they are so they should spend their time "in fear"; not of men nor of devils, nor of death and judgment, hell and eternal damnation; for such a fear is not consistent with the love of God shed abroad in the heart, and is the effect of the law, and not encouraged by the Gospel; is in natural men, yea, in devils themselves; but in the fear of God, and which springs from the grace of God, and is increased by it; is consistent with the strongest acts of faith, and with the greatest expressions of spiritual joy; is opposite to pride and self-confidence, and includes the whole worship of God, external and internal, and a religious conversation, in humility and lowliness of mind.

Holy confidence in God as a Father, and awful fear of him as a Judge, agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let them reverence his holiness. The fearless professor is defenceless, and Satan takes him captive at his will; the desponding professor has no heart to avail himself of his advantages, and is easily brought to surrender. The price paid for man's redemption was the precious blood of Christ. Not only openly wicked, but unprofitable conversation is highly dangerous, though it may plead custom. It is folly to resolve, I will live and die in such a way, because my forefathers did so. God had purposes of special favour toward his people, long before he made manifest such grace unto them. But the clearness of light, the supports of faith, the power of ordinances, are all much greater since Christ came upon earth, than they were before. The comfort is, that being by faith made one with Christ, his present glory is an assurance that where he is we shall be also, John 14:3. The soul must be purified, before it can give up its own desires and indulgences. And the word of God planted in the heart by the Holy Ghost, is a means of spiritual life, stirring up to our duty, working a total change in the dispositions and affections of the soul, till it brings to eternal life. In contrast with the excellence of the renewed spiritual man, as born again, observe the vanity of the natural man. In his life, and in his fall, he is like grass, the flower of grass, which soon withers and dies away. We should hear, and thus receive and love, the holy, living word, and rather hazard all than lose it; and we must banish all other things from the place due to it. We should lodge it in our hearts as our only treasures here, and the certain pledge of the treasure of glory laid up for believers in heaven.

if ye call on--that is, "seeing that ye call on," for all the regenerate pray as children of God, "Our Father who art in heaven" (Matthew 6:9; Luke 11:2).
the Father--rather, "Call upon as Father Him who without acceptance of persons (Acts 10:34; Romans 2:11; James 2:1, not accepting the Jew above the Gentile, 2-Chronicles 19:7; Luke 20:21; properly said of a judge not biassed in judgment by respect of persons) judgeth," &c. The Father judgeth by His Son, His Representative, exercising His delegated authority (John 5:22). This marks the harmonious and complete unity of the Trinity.
work--Each man's work is one complete whole, whether good or bad. The particular works of each are manifestations of the general character of his lifework, whether it was of faith and love whereby alone we can please God and escape condemnation.
pass--Greek, "conduct yourselves during."
sojourning--The outward state of the Jews in their dispersion is an emblem of the sojourner-like state of all believers in this world, away from our true Fatherland.
fear--reverential, not slavish. He who is your Father, is also your Judge--a thought which may well inspire reverential fear. THEOPHYLACT observes, A double fear is mentioned in Scripture: (1) elementary, causing one to become serious; (2) perfective: the latter is here the motive by which Peter urges them as sons of God to be obedient. Fear is not here opposed to assurance, but to carnal security: fear producing vigilant caution lest we offend God and backslide. "Fear and hope flow from the same fountain: fear prevents us from falling away from hope" [BENGEL]. Though love has no fear IN it, yet in our present state of imperfect love, it needs to have fear going ALONG WITH It as a subordinate principle. This fear drowns all other fears. The believer fears God, and so has none else to fear. Not to fear God is the greatest baseness and folly. The martyrs' more than mere human courage flowed from this.

If ye call on the Father. In prayer and worship. All call upon him who pray.
Who without respect of persons. He judges us and all men according to the deeds, not station or race. Hence, those who seek his blessings and promises should show a reverential fear. That is the first reason given for being "holy."
Of your sojourning. The whole life is a period of sojourning on the earth.
Ye were not redeemed. Gold or earthly wealth could never have wrought our redemption.
From your vain conversation. Vain and profitless manner of life.
Handed down from your fathers. This was true of Jewish Christians, but still more true of the heathen who had been converted.
But with the precious blood. The New Testament writers with one accord refer to Christ as "the Lamb of God, who taketh away the sin of the world." See John 1:29; Ephesians 1:4; Ephesians 5:27; Colossians 1:22; Hebrews 9:14.
Who verily was foreordained. See John 1:29. Christ was the center of God's plans of salvation from the beginning.
But was manifest. Though Christ was God's plan from the beginning he was only manifested in these last times. In that period, the end of the Jewish age and near the end of the temple and of the Jewish nation.
For you. Christ was manifested for the sake of his people, who have become his people by faith.
That your faith and hope might be in God. Faith, with Peter as well as Paul, is essential to salvation. The salvation is of God, not of ourselves, and is made ours by faith.

Who judgeth according to every man's work - According to the tenor of his life and conversation. Pass the time of your sojourning - Your short abode on earth. In humble, loving fear - The proper companion and guard of hope.