These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.

All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.

All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,

All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;

All these came to their end in faith, not having had the heritage; but having seen it with delight far away, they gave witness that they were wanderers and not of the earth.

All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth.

All these died sustained by faith. They did not obtain the promised blessings, but they saw them from a distance and welcomed the sight, and they acknowledged themselves to be only aliens and strangers on the earth.

Secundum fidem mortui sunt isti omnes non acceptis promissionibus, sed quum procul eas vidissent et credidissent [221] et salutassent et confessi essent quod hospites et peregrini erant super terram.

These all died in faith, etc. He enhances by a comparison the faith of the patriarchs: for when they had only tasted of the promises, as though fully satisfied with their sweetness, they despised all that was in the world; and they never forgot the taste of them, however small it was either in life or in death. [1] At the same time the expression in faith, is differently explained. Some understand simply this that they died in faith, because in this life they never enjoyed the promised blessings, as at this day also salvation is hid from us, being hoped for. But I rather assent to those who think that there is expressed here a difference between us and the fathers; and I give this explanation, -- "Though God gave to the fathers only a taste of that grace which is largely poured on us, though he showed to them at a distance only an obscure representation of Christ, who is now set forth to us clearly before our eyes, yet they were satisfied and never fell away from their faith: how much greater reason then have we at this day to persevere? If we grow faint, we are doubly inexcusable". It is then an enhancing circumstance, that the fathers had a distant view of the spiritual kingdom of Christ, while we at this day have so near a view of it, and that they hailed the promises afar off, while we have them as it were quite near us; for if they nevertheless persevered even unto death, what sloth will it be to become wearied in faith, when the Lord sustains us by so many helps. Were any one to object and say, that they could not have believed without receiving the promises on which faith is necessarily founded: to this the answer is, that the expression is to be understood comparatively; for they were far from that high position to which God has raised us. Hence it is that though they had the same salvation promised them, yet they had not the promises so clearly revealed to them as they are to us under the kingdom of Christ; but they were content to behold them afar off. [2] And confessed that they were strangers, etc. This confession was made by Jacob, when he answered Pharaoh, that the time of his pilgrimage was short compared with that of his fathers, and full of many sorrows. (Genesis 47:9.) Since Jacob confessed himself a pilgrim in the land, which had been promised to him as a perpetual inheritance, it is quite evident that his mind was by no means fixed on this world, but that he raised it up above the heavens. Hence the Apostle concludes, that the fathers, by speaking thus, openly showed that they had a better country in heaven; for as they were pilgrims here, they had a country and an abiding habitation elsewhere. But if they in spirit amid dark clouds, took a flight into the celestial country, what ought we to do at this day? For Christ stretches forth his hand to us, as it were openly, from heaven, to raise us up to himself. If the land of Canaan did not engross their attention, how much more weaned from things below ought we to be, who have no promised habitation in this world?

Footnotes

1 - "These all" must be limited to Abraham, and those mentioned after him, for to them the promises had been made; and he speaks only of such. So Beza and Stuart. -- Ed.

2 - Mention is made of "promises;" and then "heavenly country" is the only thing afterwards specified. Abraham, Isaac and Jacob had received many promises which were not fulfilled to them -- a numerous seed, the land of Canaan, the Messiah, the resurrection (implied in the promise of being their God) and the heavenly country. There is no reason why all these should not form the "promises" which they saw afar and embraced, though the promise of the heavenly country is alone afterwards, expressly mentioned, it being as it were the completion of all the other promises, and suitably referred to after the acknowledgment they made of being strangers and sojourners on the earth. Their faith embraced all the promises, while it had a especial reference to the eternal inheritance, which though they entered into rest, as to their spirits, they have not yet attained, and which shall not be attained either by them, or by us, until Christ's second coming, when we shall together be introduced into the heavenly country. See [44]a Note on the 39th and 40th verses. -- Ed.

These all died in faith - That is, those who had been just mentioned - Abraham, Isaac, Jacob, and Sarah. It was true of Abel and Noah also that they died in faith, but they are not included in "this" declaration, for the "promises" were not particularly entrusted to them, and if the word "these" be made to include them it must include Enoch also, who did not die at all. The phrase used here, "these all died in faith," does not mean that they died in the exercise or possession of religion, but more strictly that they died not having possessed what was the object of their faith. They had been looking for something future, which they did not obtain during their lifetime, and died believing that it would yet be theirs.
Not having received the promises - That is, not having received the "fulfillment" of the promises; or "the promised blessings." The promises themselves they "had" received; compare Luke 24:49; Acts 1:4; Acts 2:39; Galatians 3:14, and Hebrews 11:33, Hebrews 11:39. In all these places the word "promise" is used by metonymy "for the thing promised."
But having seen them afar off - Having seen that they would be fulfilled in future times; compare John 8:56. It is probable that the apostle here means that they saw "the entire fulfillment" of all that the promises embraced in the future - that is, the bestowment of the land of Canaan, the certainty of a numerous posterity, and of the entrance into the heavenly Canaan - the world of fixed and permanent rest. According to the reasoning of the apostle here the "promises" to which they trusted included all these things.And were persuaded of them - Had no doubt of their reality.
And embraced them - This word implies more than our word "embrace" frequently does; that is, "to receive as true." It means properly "to draw to oneself;" and then to embrace as one does a friend from whom he has been separated. It then means to greet, salute, welcome, and here means a joyful greeting of those promises; or a pressing them to the heart as we do a friend. It was not a cold and formal reception of them, but a warm and hearty welcome. Such is the nature of true faith when it embraces the promises of salvation. No act of pressing a friend to the bosom is ever more warm and cordial.
And confessed that they were strangers - Thus, Abraham said Genesis 23:4, "I am a stranger and a sojourner with you." That is, he regarded himself as a foreigner; as having no home and no possessions there. It was on this ground that he proposed to buy a burial-place of the sons of Heth.
And pilgrims - This is the word - παρεπίδημος parepidēmos - which is used by Abraham, as rendered by the Septuagint in Genesis 23:4, and which is translated "sojourner" there in the common English version. The word "pilgrim" means properly "a wanderer, a traveler," and particularly one who leaves his own country to visit a holy place. This sense does not quite suit the meaning here, or in Genesis 23:4. The Hebrew word - תּושׁב towshaab - means properly one who "dwells in a place," and particularly one who is a "mere" resident without the rights of a citizen. The Greek word means a "by-resident;" one who lives by another; or among a people not his own. This is the idea here. It is not that they confessed themselves to be wanderers; or that they had left their home to visit a holy place, but that they "resided" as mere sojourners in a, country that was not theirs. What might be their ultimate destination, or their purpose, is not implied in the meaning of the word. They were such as reside awhile among another people, but have no permanent home there.
On the earth - The phrase used here - ἐπὶ τῆς γῆς epi tēs gēs - might mean merely on the land of Canaan, but the apostle evidently uses it in a larger sense as denoting the earth in general. There can be no doubt that this accords with the views which the patriarchs had - regarding themselves not only as strangers in the land of Canaan, but feeling that the same thing was true in reference to their whole residence upon the earth - that it was not their permanent home.

These all died in faith - That is, Abraham, Sarah, Isaac, and Jacob, continued to believe, to the end of their lives, that God would fulfill this promise; but they neither saw the numerous seed, nor did they get the promised rest in Canaan.
Strangers and pilgrims - Strangers, ξενοι, persons who are out of their own country, who are in a foreign land: pilgrims, παρεπιδημοι, sojourners only for a time; not intending to take up their abode in that place, nor to get naturalized in that country.
How many use these expressions, professing to be strangers and pilgrims here below, and yet the whole of their conduct, spirit, and attachments, show that they are perfectly at home! How little consideration and weight are in many of our professions, whether they relate to earth or heaven!

These all died in (g) faith, not having received the (h) promises, but having seen them afar off, and were persuaded of [them], and (i) embraced [them], and confessed that they were strangers and pilgrims on the earth.
(g) In faith, which they had while they lived, and followed, them even to their grave.
(h) This is the figure metonymy, for the things promised.
(i) For the patriarchs were given to profess their religion by building an altar and calling on the name of the Lord when they received the promises.

These all died in faith,.... Not all the seed of Abraham, but all the believers in the preceding verses, excepting Enoch, particularly the three patriarchs, with Sarah; these died a corporeal death, which is common to all, to the righteous, and to the wicked; and yet saints die not as other men; they die in faith, having the grace itself, which being once implanted, can never be lost; and sometimes in the exercise of it, as these believers did: they died in the faith of their posterity inheriting the land of Canaan, and in the faith of the promised Messiah, and in the believing views of the heavenly glory; and so to die is comfortable to themselves, and a confirmation of the truth of religion to others, and is very precious, desirable, and gainful. It may be rendered, "according to faith"; they died according to the life of faith they lived, and the doctrine of faith they professed, being the Lord's both living and dying.
Not having received the promises; the things promised, the land of Canaan, the Messiah, and the blessings of the Gospel dispensation; they had the promises of these things, and though they were not fulfilled in their days, they believed they would be fulfilled, and died in the faith of them:
having seen them afar off; the things themselves in the promise; as Abraham saw the going forth of his posterity out of Egypt, after they had been afflicted four hundred years, and saw the day of Christ at a greater distance still, Genesis 15:13.
And were persuaded of them, and embraced them; they had a full assurance of faith, that what was promised would be fulfilled; and they took a kind of possession of them before hand, as Abraham did of the land of Canaan, by sojourning in it; as did also Isaac and Jacob; and all of them by faith embraced the Messiah, and dealt with, and laid hold upon his blood, righteousness, sacrifice, and grace, by which they were saved, as New Testament saints are.
And confessed that they were strangers and pilgrims on the earth; for they sojourned in the land of Canaan, as in a strange land, as the saints do in this world; see Hebrews 11:9. And they were pilgrims, travelling through this world to the heavenly country, and they confessed themselves to be such, Genesis 47:9 nor are believers ashamed to own and confess their mean estate in this world; for it is only with respect to earth, and earthly things, that they are strangers and pilgrims, and only while they are on earth; and it is therefore but for a little time that they are so, ere long they will be at home, and know as they are known.

Summary of the characteristic excellencies of the patriarchs' faith
died in faith--died as believers, waiting for, not actually seeing as yet their good things promised to them. They were true to this principle of faith even unto, and especially in, their dying hour (compare Hebrews 11:20).
These all--beginning with "Abraham" (Hebrews 11:8), to whom the promises were made (Galatians 3:16), and who is alluded to in the end of Hebrews 11:13 and in Hebrews 11:15 [BENGEL and ALFORD]. But the "ALL" can hardly but include Abel, Enoch, and Noah. Now as these did not receive the promise of entering literal Canaan, some other promise made in the first ages, and often repeated, must be that meant, namely, the promise of a coming Redeemer made to Adam, namely, "the seed of the woman shall bruise the serpent's head." Thus the promises cannot have been merely temporal, for Abel and Enoch mentioned here received no temporal promise [ARCHBISHOP MAGEE]. This promise of eternal redemption is the inner essence of the promises made to Abraham (Galatians 3:16).
not having received--It was this that constituted their "faith." If they had "received" THE THING PROMISED (so "the promises" here mean: the plural is used because of the frequent renewal of the promise to the patriarchs: Hebrews 11:17 says he did receive the promises, but not the thing promised), it would have been sight, not faith.
seen them afar off-- (John 8:56). Christ, as the Word, was preached to the Old Testament believers, and so became the seed of life to their souls, as He is to ours.
and were persuaded of them--The oldest manuscripts omit this clause.
embraced them--as though they were not "afar off," but within reach, so as to draw them to themselves and clasp them in their embrace. TRENCH denies that the Old Testament believers embraced them, for they only saw them afar off: he translates, "saluted them," as the homeward-bound mariner, recognizing from afar the well-known promontories of his native land. ALFORD translates, "greeted them." Jacob's exclamation, "I have waited for Thy salvation, O Lord" (Genesis 49:18) is such a greeting of salvation from afar [DELITZSCH].
confessed . . . were strangers--so Abraham to the children of Heth (Genesis 23:4); and Jacob to Pharaoh (Genesis 47:9; Psalm 119:19). Worldly men hold fast the world; believers sit loose to it. Citizens of the world do not confess themselves "strangers on the earth."
pilgrims--Greek, "temporary (literally, 'by the way') sojourners."
on the earth--contrasted with "an heavenly" (Hebrews 11:16): "our citizenship is in heaven" (Greek: Hebrews 10:34; Psalm 119:54; Philippians 3:20). "Whosoever professes that he has a Father in heaven, confesses himself a stranger on earth; hence there is in the heart an ardent longing, like that of a child living among strangers, in want and grief, far from his fatherland" [LUTHER]. "Like ships in seas while in, above the world."

These all died in faith. All the patriarchs named. They died without the fulfillment of the promises, either those of a temporal possession or of an innumerable seed.
Having seen them afar off. They beheld them in the future by faith.
Confessed. By their whole lives that they were pilgrims. They had no fixed home and were waiting for a country.
They that say such things. Who confess that they are pilgrims.
Seek a country. This confession shows that they are seeking a country somewhere and have not yet found it.
If they had been mindful, etc. They could have returned to their old home in Ur of the Chaldees, if they had chosen, but though homeless in a strange land they had faith in a future home.
Desire a better country. They desired a country better than Chaldea, better even than Canaan. They had a faith which looked for a heavenly country.

All these - - Mentioned Hebrews 11:7-11. Died in faith - In death faith acts most vigorously. Not having received the promises - The promised blessings. Embraced - As one does a dear friend when he meets him.