Zechariah - 8:10



10 For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.

Verse In-Depth

Explanation and meaning of Zechariah 8:10.

Differing Translations

Compare verses for better understanding.
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.
For before those days there was no hire for men, neither was there hire for beasts, neither was there peace to him that came in, nor to him that went out, because of the tribulation: and I let all men go every one against his neighbour.
For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour.
For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the adversary: for I set all men every one against his neighbour.
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbor.
For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men, each against his neighbour.
For before those days there was no payment for a man's work, or for the use of a beast, and there was no peace for him who went out or him who came in, because of the attacker: for I had every man turned against his neighbour.
Indeed, before those days, there was no pay for men, nor was there pay for beasts of burden, and neither was there peace for those entering, nor for those exiting, because of the tribulation. And I had dismissed all men, each one against his neighbor.
Quia ante dies istos merces hominis non fuit, et merces jumenti nulla, et egredienti et venienti nulla pax ab angusta (vel, prae afflictione,) et emisi cunctos homines, quemque in socium suum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

There was no hire for man - Literally, "hire for man came not to pass." It was longed for, waited for and came not. So little was the produce, that neither laborer nor beast of burden were employed to gather it in.
Neither was there peace to him who went out or came in because of the affliction, better, of the adversary - In such an empire as the Persian, there was large scope for actual hostility among the petty nations subject to it, so that they did not threaten revolt against itself, or interfere with the payment of tribute, as in the Turkish Empire now, or in the weak government of Greece. At the rebuilding of the walls, after this time, the Samaritans, "Arabians, Ammonites, Ashdodites conspired to fight against Jerusalem," and to "slay them" Nehemiah 4:7-11. They are summed up here in the general title used here, "our adversaries".
For I set - Literally, "and I set." Domestic confusions and strife were added to hostility from without. Nehemiah's reformation was, in part, to stop the grinding usury in time of dearth or to lear the king's taxes, through which men sold lands, vineyards, even their children Nehemiah 5:1-12.
(literally) let them loose, each against his neighbor - in that He left them to their own ways and did not withhold them.

For before these days there was no hire for man - Previously to this, ye had no prosperity; ye had nothing but civil divisions and domestic broils. I abandoned you to your own spirits, and to your own ways.

For before these days there was no hire for (g) man, nor any hire for beast; neither [was there any] peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
(g) For God cursed your work, so that neither man nor beast had profit from their labours.

For before these days,.... That the temple began to be built:
there was no hire for men, nor any hire for beasts; that turned to any account; the wages earned by the one, and with the other, were as if they were put into a bag with holes, did not prosper with them, or do them any service, Haggai 1:6,
neither was there any peace to him that went out or came in, because of the affliction; there was no safety in passing to and fro, nor any peaceable enjoyment of what a man had, because of affliction and oppression by the enemy on every side, and from every quarter:
for I set all men everyone against his neighbour; expressive of the internal divisions and contentions among themselves, which are said to be of the Lord, because he permitted them as a chastisement upon them for their sins.

before these days--before the time in which ye again proceeded with the building of the temple (Zac 8:9), namely, at the time that the temple lay neglected.
no hire for man . . . beast--that is, no produce of the field to repay the labor of man and beast on it (Haggai 1:6, Haggai 1:9-10; Haggai 2:16).
neither . . . peace to him that went out or came in-- (2-Chronicles 15:5). No one could in safety do his business at home or abroad, in the city or in the country, whether going or returning.
because of the affliction--so sorely pressed were they by the foe outside. MAURER translates, "Because of the foe" (Ezra 4:1).
every one against . . . neighbour--There was internal discord, as well as foes from without.

Before these days - For eighteen years together. No hire - No profit by the labour of man or beast, no sowing or planting. Affliction - Distress, and want, through the barrenness, which attended all their labour.

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