Joel - 1:20



20 Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.

Verse In-Depth

Explanation and meaning of Joel 1:20.

Differing Translations

Compare verses for better understanding.
The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
Yea and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.
The beasts of the field also cry unto thee; for the water-courses are dried, and the fire hath devoured the pastures of the wilderness.
Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'
The beasts of the field are turning to you with desire: for the water-streams are dry and fire has put an end to the grass-lands of the waste.
Yes, and even the beasts of the field have gazed up at you, like the dry ground thirsting for rain, because the fountains of waters have dried up, and fire has devoured the beauty of the wilderness.
Etiam bestiae agri clamabunt ad te (quanquam rg proprium est cervi, ut dicunt grammatici, sicuti etiam Psalmo 42 habetur: est illic idem verbum: clamabunt igitur bestiae ad te,) quia aruerunt decursus aquarum, quia ignis consumpsit habitacula (vel, pascua) deserti.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The beasts of the field cry also unto Thee - o: "There is an order in these distresses. First he points out the insensate things wasted; then those afflicted, which have sense only; then those endowed with reason; so that to the order of calamity there may be consorted an order of pity, sparing first the creature, then the things sentient, then things rational. The Creator spares the creature; the Ordainer, things sentient; the Saviour, the rational." Irrational creatures joined with the prophet in his cry. The beasts of the field cry to God, though they know it not; it is a cry to God, who compassionates all which suffers. God makes them, in act, a picture of dependence upon His Providence, "seeking to It for a removal of their sufferings, and supply of their needs." So He saith, "the young lions roar after their prey, and seek their meat from God" Psalm 104:21, and, "He giveth to the beast his food and to the young ravens that cry" Psalm 147:9, and, "Who provideth for the raven his food? when his young ones cry unto God" Job 38:41. If the people would not take instruction from him, he "bids them learn from the beasts of the field how to behave amid these calamities, that they should cry aloud to God to remove them."

The beasts of the field cry also unto thee - Even the cattle, wild and tame, are represented as supplicating God to have mercy upon them, and send them provender! There is a similar affecting description of the effects of a drought in Jeremiah, Jeremiah 14:6.
The rivers of waters are dried up - There must have been a drought as well as a host of locusts; as some of these expressions seem to apply to the effects of intense heat.
For המדבר hammidbar, "the wilderness," one of my oldest MSS. reads מדבר midbar, "wilderness" simply, as in Jeremiah 14:19. Eight or ten of Dr. Kennicott's have the same reading.

The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the (k) fire hath devoured the pastures of the wilderness.
(k) That is, drought.

The beasts of the field cry also unto thee,.... As well as the prophet, in their way; which may be mentioned, both as a rebuke to such who had no sense of the judgments upon them, and called not on the Lord; and to express the greatness of the calamity, of which the brute creatures were sensible, and made piteous moans, as for food, so for drink; panting thorough excessive heat and vehement thirst, as the hart, after the water brooks, of which this word is only used, Psalm 42:1; but in vain:
for the rivers of waters are dried up; not only springs, and rivulets and brooks of water, but rivers, places where were large deep waters, as Aben Ezra explains it; either by the Assyrian army, the like Sennacherib boasts Isaiah 37:25; and is said to be done by the army of Xerxes, wherever it came; or rather by the excessive heat and scorching beams of the sun, by which such effects are produced:
and the fire hath devoured the pastures of the wilderness; See Gill on Joel 1:19; and whereas the word rendered pastures signifies both "them" and "habitations" also; and, being repeated, it may be taken in one of the senses in Joel 1:19; and in the other here: and so Kimchi who interprets it before of "tents", here explains it of grassy places in the wilderness, dried up, as if the sun had consumed them.

beasts . . . cry . . . unto thee--that is, look up to heaven with heads lifted up, as if their only expectation was from God (Job 38:41; Psalm 104:21; Psalm 145:15; Psalm 147:9; compare Psalm 42:1). They tacitly reprove the deadness of the Jews for not even now invoking God.

Cry - They utter their complaints, their sad tones, they have a voice to cry, as well as an eye to look to God.

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