Jeremiah - 29:21



21 Thus says Yahweh of Armies, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;

Verse In-Depth

Explanation and meaning of Jeremiah 29:21.

Differing Translations

Compare verses for better understanding.
Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.
Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy falsehood unto you in my name: Behold, I will give them into the hand of Nebuchadrezzar king of Babylon, and he shall smite them before your eyes.
Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes,
This is what the Lord of armies, the God of Israel, has said about Ahab, the son of Kolaiah, and about Zedekiah, the son of Maaseiah, who are saying to you what is false in my name: See, I will give them up into the hands of Nebuchadrezzar, king of Babylon, and he will put them to death before your eyes.
Thus says the Lord of hosts, the God of Israel, to Ahab, the son of Kolaiah, and to Zedekiah, the son of Maaseiah, who prophesy falsely to you in my name: Behold, I will deliver them into the hands of Nebuchadnezzar, the king of Babylon, and he will strike them down before your eyes.
Sic dicit Jehova exercituum, Deus Israel, ad Achab filium Colaniah, et ad Zedechiam filium Maassiae, prophetantes vobis in nomine meo mendacium, Ecce ego ponam eos (vel, tradam) in manum Nebuehadnezer regis Babylonis; et percutiet eos coram oculis vestris:

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

He shall slay them before your eyes - Nebuchadnezzar would be led by political reasons to punish these pretended prophets, as their predictions tended to make his Israelitish subjects uneasy and disaffected, and might excite them to rebellion. He therefore slew them; two of them, it appears, he burnt alive, viz., Ahab and Zedekiah, who are supposed by the rabbins to be the two elders who endeavored to seduce Susanna, see Jeremiah 29:23. Burning alive was a Chaldean punishment, Daniel 3:6, and Amos 2:1. From them other nations borrowed it.

Thus saith the Lord of hosts, the God of Israel,.... See Gill on Jeremiah 29:4;
of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you: two false prophets, of whom we have no account any where else but here; and are, no doubt, the prophets, or however two of them, that they of the captivity boasted of that God had raised unto them in Babylon, Jeremiah 29:15. The Jews (c) say, and so Jerom relates, that these are the two elders that attempted the chastity of Susannah:
behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon: they should be suffered to commit some crime against the state, of which notice should be given, and they should be seized as seditious persons; which was so permitted in providence, that they might be brought to punishment for other sins they were guilty of:
and he shall slay them before your eyes; by roasting them with fire: as follows:
(c) R. Gedaliah Shalshelet Hakabala, fol. 80. 1.

Zedekiah--brother of Zephaniah (Jeremiah 29:25), both being sons of Maaseiah; probably of the same family as the false prophet under Ahab in Israel (1-Kings 22:11, 1-Kings 22:24).

After having set forth the divine determination, the prophet's letter addresses itself specially against the false prophets and tells them their punishment from God. Jeremiah 29:21. "Thus saith Jahveh, the God of hosts, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, who prophesy to you in my name falsely: Behold, I give them into the hand of Nebuchadrezzar the king of Babylon, that he may smite them before your eyes. Jeremiah 29:22. And of them shall be taken up a curse by all the exiles of Judah that are in Babylon, saying: Jahveh make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire, Jeremiah 29:23. Because they have done folly in Israel, and have committed adultery with their neighbours' wives, and have spoken in my name lying words which I have not commanded them. But I know it and am witness, saith Jahveh." - Beyond what is here told, we know nothing of these two pseudo-prophets. The name אחאב is written in Jeremiah 29:20 without א; thus the Kametz comes to be under the ח, and in consequence of this the Pathach is changed into a Seghol "Smite," i.e., slay. The manner of their death is called, probably with allusion to the name Kolaiah, קלה, roast, burn in a heated furnace; a mode of execution usual in Babylon, acc. to Daniel 3:6. This punishment is to fall on them because of two kinds of sin: 1. Because they have done folly in Israel, namely, committed adultery with their neighbours' wives; 2. Because they have prophesied falsely in the name of Jahveh. Except in Joshua 7:15, the phrase: commit folly in Israel, is always used of the grosser sins of uncleanness; see on Genesis 34:7. So here also. - The Chet. הוידע is expounded in the Keri by היּודע, according to which there has been a transposition of the letters ו and י, as in Jeremiah 2:25; Jeremiah 8:6, etc. Still the article here is extraordinary, since עד has none. Therefore J. D. Mich., Ew., Hitz., Graf suppose we should read הוּ ידע, the א having been dropped from הוּא in scriptio continua, as it often is, especially after י, in הביא and other words, cf. Jeremiah 19:15; Jeremiah 39:16, 1-Kings 21:29, etc. הוּא is then the copula between subject and predicate, as in Isaiah 43:25; cf. Ew. 297, b.

*More commentary available at chapter level.


Discussion on Jeremiah 29:21

User discussion of the verse.






*By clicking Submit, you agree to our Privacy Policy & Terms of Use.