25 Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
*Minor differences ignored. Grouped by changes, with first version listed as example.
Thus speaketh the Lord of hosts, the God of Israel, saying,.... See Gill on Jeremiah 29:4;
because thou hast sent letters in thy name unto all the people that are at Jerusalem; not in the name of the captives, whom he consulted not; nor with Ezekiel the prophet of the Lord, who was of the captivity; but in his own name, taking upon him to direct and order what should be done in Jerusalem. These letters were sent, very probably, by the hands of the king's messengers, when they returned, whose names are mentioned, Jeremiah 29:3; some of them were sent to the people, to set them against the prophet of the Lord, Jeremiah, that they might not give any heed and credit to him; and others to the priests, as follows:
and to Zephaniah the son of Maaseiah the priest; not the high, priest, but his sagan or deputy; the second priest, as he is called, Jeremiah 52:24; for Seraiah was high priest, unless he was now become high priest in his room. This Maaseiah was either his immediate parent, or else the head of that course to which Zephaniah belonged, as a common priest, which was the twenty fourth in order, 1-Chronicles 24:18;
saying: as follows:
in thy name--without sanction of "the Lord of hosts, the God of Israel," which words stand in antithesis to "thy name" (John 5:43).
Zephaniah--the second priest, or substitute (Sagan) of the high priest. He was one of those sent to consult Jeremiah by Zedekiah (Jeremiah 21:1). Slain by Nebuchadnezzar at the capture of Jerusalem (2-Kings 25:18-21). Zephaniah was in particular addressed, as being likely to take up against Jeremiah the prophet's prediction against his brother Zedekiah at Babylon (Jeremiah 29:21). Zephaniah was to read it to the priests, and in the presence of all the people, in the temple.
*More commentary available at chapter level.