Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.

Hast thou not seen Achab humbled before me? therefore, because he hath humbled himself for my sake, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house.

'Hast thou seen that Ahab hath been humbled before Me? because that he hath been humbled before Me, I bring not in the evil in his days; in the days of his son I bring in the evil on his house.'

Do you see how Ahab has made himself low before me? because he has made himself low before me, I will not send the evil in his life-time, but in his son's time I will send the evil on his family.

See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the disaster in his days; but in his son's days will I bring the disaster on his house.

"Have you not seen how Ahab has humbled himself before me? Therefore, since he has humbled himself because of me, I will not lead in the evil during his days. Instead, during the days of his son, I will bring in the evil to his house."

The evil - i. e., the main evil. See 1-Kings 21:19 note; and compare 1-Kings 22:38 with marginal reference.

Seest thou how Ahab humbleth himself - He did abase himself; he did truly repent him of his sins, and it was such a repentance as was genuine in the sight of God: He humbleth himself Before Me.
The penitent heart ever meets the merciful eye of God; repentance is highly esteemed by the Father of compassion, even where it is comparatively shallow and short-lived. Any measure of godly sorrow has a proportionate measure of God's regard; where it is deep and lasting, the heart of God is set upon it. He that mourns shall be comforted; thus hath God spoken, and though repentance for our past sins can purchase no favor, yet without it God will not grant us his salvation.

Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: [but] in his (l) son's days will I bring the evil upon his house.
(l) Meaning, in Joram's time, (2-Kings 9:26).

Seest thou how Ahab humbleth himself before me?.... Which yet was but an external humiliation, to be seen only with bodily eyes, as were all his actions and postures, before observed. Some Jewish writers (i) think his repentance was true and perfect, and his conversion thorough and real: they tell us (k), that he was in fasting and prayer morning and evening before the Lord, and was studying in the law all his days, and returned not to his evil works any more, and his repentance was accepted: but the contrary appears manifest; we never read that he reproved Jezebel for the murder of Naboth, nor restored the vineyard to his family, which he would have done had he been a true penitent; nor did he leave his idols; we quickly hear of his consulting with the four hundred prophets of the groves, and expressing his hatred of a true prophet of the Lord, 1-Kings 22:6, his humiliation arose from dread of punishment, and not from the true fear of God; however, it was such as was never seen in any of his wicked predecessors, and is taken notice of by the Lord. Luther (l) from these words concluded, and was persuaded, that he was saved:
because he humbled himself before me, I will not bring the evil in his days, but in his son's days will I bring the evil upon his house; this was not a pardon, only a reprieve; the sentence pronounced on him and his family was not taken off, nor countermanded, only the execution of it prolonged; it is promised that the destruction of his family should not be in his lifetime, but after his death, in his son's days, otherwise he himself died a violent death, and the dogs licked his blood, as were foretold; however, this may be an encouragement to those who are truly humbled for their sins, and really repent of them, that they shall receive forgiveness at the hand of God, since he showed so much regard to an outward humiliation and repentance.
(i) Bereshit Rabba in Abarbinel in loc. (k) Pirke Eliezer, c. 43. (l) Mensal. Colloqu. c. 32. p. 360.

Humbleth himself - His humiliation was real, though not lasting, and accordingly pleasing to God. This discovers the great goodness of God, and his readiness to shew mercy. It teaches us to take notice of that which is good, even in the worst of men. It gives a reason why wicked persons often prosper: God rewards what little good is in them. And it encourages true penitents. If even Ahab goes to his house reprieved, doubtless they shall go to their houses justified.