28 Please forgive the trespass of your handmaid. For Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days.
*Minor differences ignored. Grouped by changes, with first version listed as example.
For the Lord will make a sure house - Compare 1-Samuel 2:35, and 2-Samuel 7:16; 1-Kings 11:38. Abigail's firm persuasion of David's kingdom stands upon the same footing as Rahab's conviction of God's gift of Canaan to the Israelites Joshua 2:9-13. Both testified to God's revelation and their own faith. This is doubtless the reason why Abigail's speech is recorded.
And evil hath not been found in thee - Thou hast not committed any act of this kind hitherto.
I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a (k) sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee [all] thy days.
(k) Confirm his kingdom to his posterity.
I pray thee, forgive the trespass of thine handmaid,.... The trespasses, as the Targum, either the sin of her husband, she had taken upon herself, or her boldness in troubling him with her petitions and solicitations, and even with the present she had brought:
for the Lord will certainly make my lord a sure house; or a firm kingdom, as the Targum; would raise him to the kingdom of Israel, and establish it in his posterity, that it should not be taken from him, as it would be from Saul:
because my lord fighteth the battles of the Lord; the battles of the people of the Lord, as the Targum, of the people of Israel against the Philistines; which he had often done with success, the Lord being with him, and prospering him and therefore would firmly settle him on the throne, and continue the kingdom in his posterity:
and evil hath not been found in thee all thy days; no unjust action had been committed by him against his king and country, however he had been reproached and calumniated; and she hoped that therefore none would be done by him now to stain so fair a character.
The shrewd and pious woman supports her prayer for forgiveness of the wrong, which she takes upon herself, by promises of the rich blessing with which the Lord would recompense David. She thereby gives such clear and distinct expression to her firm belief in the divine election of David as king of Israel, that her words almost amount to prophecy: "For Jehovah will make my lord a lasting house (cf. 1-Samuel 2:35; and for the fact itself, 2-Samuel 7:8., where the Lord confirms this pious wish by His own promises to David himself); for my lord fighteth the wars of Jehovah (vid., 1-Samuel 18:17), and evil is not discovered in thee thy whole life long." רעה, evil, i.e., misfortune, mischief; for the thought that he might also be preserved from wrong-doing is not expressed till 1-Samuel 25:31. "All thy days," lit. "from thy days," i.e., from the beginning of thy life.
The trespass - That is, which I have taken upon myself, and which, if it be punished, the punishment will reach to me. Sure house - Will give the kingdom to thee, and to thy house for ever, as he hath promised thee. And therefore let God's kindness to thee, make thee gentle and merciful to others; do not sully thy approaching glory with the stain of innocent blood; but consider, that it is the glory of a king, to profit by offences: and that it will be thy loss to cut off such as will shortly be thy subjects. The battles - For the Lord, and for the people of the Lord against their enemies; especially, the Philistines. And as this is thy proper work, and therein thou mayest expect God's blessing; so it is not thy work to draw thy sword in thy own private quarrel against any of the people of the Lord; and God will not bless thee in it. Evil hath not, &c. - Though thou hast been charged with many crimes by Saul and others; yet thy innocency is evident to all men: do not therefore by this cruel act, justify thine enemies reproaches, or blemish thy great and just reputation.
*More commentary available at chapter level.