35 I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Zadok is meant rather than Samuel. The High Priesthood continued in the direct descendants of Zadok as long as the monarchy lasted (see 1-Chronicles 6:8-15).
Mine anointed - in its first sense obviously means the kings of Israel and Judah Psalm 89:20; Zac 4:14. But doubtless the use of the term MESSIAH (Χριστὸς Christos) here and in 1-Samuel 2:10, is significant, and points to the Lord's Christ, in whom the royal and priestly offices are united (Zac 6:11-15 : see the marginal references). In this connection the substitution of the priesthood after the order of Melchisedec for the Levitical may be foreshadowed under 1-Samuel 2:35 (see Hebrews. 7).
A faithful priest - This seems to have been spoken of Zadok, who was anointed high priest in the room of Abiathar, the last descendant of the house of Eli; see 1-Kings 2:26, 1-Kings 2:27. Abiathar was removed because he had joined with Adonijah, who had got himself proclaimed king; see 1-Kings 1:7.
I will build him a sure house - I will continue the priesthood in his family.
He shall walk before mine Anointed - He shall minister before Solomon, and the kings which shall reign in the land. The Targum says, "He shall walk קדם משיחי kodam Meshichi, before my Messiah," and the Septuagint expresses it, ενωπιον Χριστου μον, "before my Christ;" for, in their proper and more extended sense, these things are supposed to belong to our great High Priest and the Christian system: but the word may refer to the Israelitish people. See the note on Hebrews 9:26.
And I will raise me up a (z) faithful priest, [that] shall do according to [that] which [is] in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
(z) Meaning Zadok, who succeeded Abiathar, and was the figure of Christ.
And I will raise up a faithful priest,.... Not Samuel, as some, for he was not of the seed of Aaron, and of the priestly race; nor had he a sure house, for his sons declined from the ways of truth and justice; but Zadok, as it is commonly interpreted, who was put into the office of the high priest by Solomon when he came to the throne, in the room of Abiathar, of the line of Eli; who was an upright man, and faithfully discharged his office, and answered to his name, which signifies righteous, see Ezekiel 44:15 that shall do according to that which is in my heart, and in my mind: according to the secret will and pleasure of God, as revealed in his word; do everything relating to the office of an high priest, according to the laws of God respecting it; so the Targum,"that shall do according to my word, and according to my will:"
and I will build him a sure house; which some understand of a numerous family and posterity he should have to succeed him, so that there should never be wanting one of his seed to fill up that high office; or rather it may design the establishment of the high priesthood in his family, which was an everlasting one, as promised to Phinehas his ancestor, and which continued unto the times of the Messiah, who put an end to it, by fulfilling it; unless it can be thought that this may refer to the temple built by Solomon, which was a firm house, in comparison of the tabernacle, which was a movable one; it was built for Zadok and his posterity, who was the first that officiated in it as a legal priest. There is one writer, who says (m),"this agrees with no man, only with our Lord Jesus, who is called our high priest, that offered up a sacrifice to the Father for us therefore to Christ properly this prophecy belongs; but, according to the history; to Zadok:''and Christ is said indeed to be a faithful, as well as a merciful high priest, faithful to him that appointed him, and faithful to those for whom he officiated; he always did the things which pleased his Father, was obedient to his will and commands in all respects; and a sure house is built by him, his church, against which the gates of hell can never prevail: however, the next clause is by others interpreted of him:
and he shall walk before mine anointed for ever; or "before my Messiah", as the high priests did; they were types of Christ, and represented him, and acted under him, and in his stead, and prefigured and pointed at what he was to do, when he came in the flesh, and now does in the most holy place in heaven. Though it is more commonly understood of Zadok and his posterity, walking or ministering, as the Targum, before Solomon the Lord's anointed, and before the kings of the house of David, as they did until the Babylonish captivity.
(m) Procopius Gazaeus in loc.
But the priesthood itself was not to fall with the fall of Eli's house and priesthood; on the contrary the Lord would raise up for himself a tried priest, who would act according to His heart. "And I will build for him a lasting house, and he will walk before mine anointed for ever."
Raise a priest - Of another line, as it necessarily implied by the total removal of that office from Eli's line. The person designed is Zadok, one eminent for his faithfulness to God, and to the king, who, when Abiather, the last of Eli's line, was deposed by Solomon, was made high - priest in his stead. Build, &c - That is, give him a numerous posterity, and confirm that sure covenant of an everlasting priesthood made to Phinehas, of Eleazar's line, Numbers 25:13, and interrupted for a little while by Eli, of the line of Ithamar, unto him and his children for ever. Anointed - Before Jesus Christ, who is the main scope and design, not only of the New, but of the Old Testament, which in all its types and ceremonies represented him; and particularly, the high - priest was an eminent type of Christ, and represented his person, and acted in his name and stead, and did mediately, what John Baptist did immediately, go before the face of the Lord Christ; and when Christ came, that office and officer was to cease. The high - priest is seldom or never said to walk or minister before the kings of Israel or Judah, but constantly before the Lord, and consequently, before Christ, who, as he was God blessed for ever, Romans 9:5, was present with, and the builder and governor of the ancient church of Israel, and therefore the high - priest is most properly said to walk before him.
*More commentary available at chapter level.