And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;

And I saw another strong angel coming down out of the heaven, clothed with a cloud, and the rainbow upon his head, and his countenance as the sun, and his feet as pillars of fire,

And I saw another strong messenger coming down out of the heaven, arrayed with a cloud, and a rainbow upon the head, and his face as the sun, and his feet as pillars of fire,

Then I saw another strong angel coming down from Heaven. He was robed in a cloud, and over his head was the rainbow. His face was like the sun, and his feet resembled pillars of fire.

And I saw another strong angel coming down out of heaven, clothed with a cloud; and an arch of coloured light was round his head, and his face was like the sun, and his feet like pillars of fire;

And I saw another strong Angel, descending from heaven, clothed with a cloud. And a rainbow was upon his head, and his face was like the sun, and his feet were like columns of fire.

Then I saw another mighty angel, descending from heaven. His robe was a cloud; over his head was the rainbow; his face was like the sun, and his feet like pillars of fire;

And I saw - I had a vision of. The meaning is, that he saw this subsequently to the vision in the previous chapter. The attention is now arrested by a new vision - as if some new dispensation or economy was about to occur in the world.
Another mighty angel - He had before seen the seven angels who were to blow the seven trumpets Revelation 8:2, he had seen six of them successively blow the trumpet, he now sees another angel, different from them, and apparently having no connection with them, coming from heaven to accomplish some important purpose before the seventh angel should give the final blast. The angel is here characterized as a "mighty" angel - ἰσχυρὸν ischuron - one of strength and power; implying that the work to be accomplished by his mission demanded the interposition of one of the higher orders of the heavenly inhabitants. The coming of an angel at all was indicative of some divine interposition in human affairs; the fact that he was one of exalted rank, or endowed with vast power, indicated the nature of the work to be done - that it was a work to the execution of which great obstacles existed, and where great power would be needed.
Clothed with a cloud - Encompassed with a cloud, or enveloped in a cloud. This was a symbol of majesty and glory, and is often represented as accompanying the divine presence, Exodus 16:9-10; Exodus 24:16; Exodus 34:5; Numbers 11:25; 1-Kings 8:10; Psalm 97:2. The Saviour also ascended in a cloud, Acts 1:9; and he will again descend in clouds to judge the world, Matthew 24:30; Matthew 26:64; Mark 13:26; Revelation 1:7. Nothing can be argued here as to the purpose for which the angel appeared, from his being encompassed with a cloud; nor can anything be argued from it in respect to the question who this angel was. The fair interpretation is, that this was one of the angels now represented as sent forth on an errand of mercy to man, and coming with appropriate majesty as the messenger of God.
And a rainbow was upon his head - In Revelation 4:3 the throne in heaven is represented as encircled by a rainbow. See the notes on that verse. The rainbow is properly an emblem of peace. Here the symbol would mean that the angel came not for wrath, but for purposes of peace; that he looked with a benign aspect upon people, and that the effect of his coming would be like that of sunshine after a storm.
And his face was as it were the sun - Bright like the sun (See the notes at Revelation 1:16); that is, he looked upon people with:
(a) an intelligent aspect - as the sun is the source of light; and,
(b) with benignity - not covered with clouds, or darkened by wrath. The brightness is probably the main idea, but the appearance of the angel would, as here represented, naturally suggest the ideas just referred to. As an emblem or symbol we should regard his appearing as what was to be followed by knowledge and by prosperity.
And his feet as pillars of fire - See the notes on Revelation 1:15. In this symbol, then, we have the following things:
(a) An angel - as the messenger of God, indicating that some new communication was to be brought to mankind, or that there would be some interposition in human affairs which might be well represented by the coming of an angel;
(b) the fact that he was "mighty" - indicating that the work to be done required power beyond human strength;
(c) the fact that he came in a cloud - on an embassage so grand and magnificent as to make this symbol of majesty proper;
(d) the fact that he was encircled by a rainbow - that the visitation was to be one of peace to mankind; and,
(e) the fact that his coming was like the sun - or would diffuse light and peace.
Now, in regard to the application of this, without adverting to any other theory, no one can fail to see that, on the supposition that it was designed to refer to the Reformation, this would be the most striking and appropriate symbol that could have been chosen. For:
(a) as we have seen already, this is the place which the vision naturally occupies in the series of historical representations.
(b) It was at a period of the world, and the world was in such a state, that an intervention of this kind would be properly represented by the coming of an angel from heaven. God had visited the nations with terrible judgments, but the effect had not been to produce reformation, for the same forms of wickedness continued to prevail which had existed before. See the notes at Revelation 9:20-21. In this state of things any new interposition of God for reforming the world would be properly represented by the coming of an angel from heaven as a messenger of light and peace.
(c) The great and leading events of the Reformation were well represented by the power of this angel. It was not, indeed, physical power; but the work to be done in the Reformation was a great work, and was such as would be well symbolized by the intervention of a mighty angel from heaven. The task of reforming the church, and of correcting the abuses which had prevailed, was wholly beyond any ability which man possessed, and was well represented, therefore, by the descent of this messenger from the skies.
(d) The same thing may be said of the rainbow that was upon his head. Nothing would better symbolize the general aspect of the Reformation, as suited to produce peace, tranquility, and joy upon the earth. And,
(e) the same thing was indicated by the splendor - the light and glory - that attended the angel. The symbol would denote that the new order of things would be attended with light; with knowledge; with what would be benign in its influence on human affairs. And it need not be said, to anyone acquainted with the history of those times, that the Reformation was preceded and accompanied with a great increase of light; that at just about that period of the world the study of the Greek-language began to be common in Europe; that the sciences had made remarkable progress; that schools and colleges had begun to flourish; and that, to a degree which had not existed for ages before, the public mind had become awakened to the importance of truth and knowledge. For a full illustration of this, from the close of the eleventh century and onward, see Hallam's Middle Ages, vol. ii. pp. 265-293, ch. ix. part 2. To go into any satisfactory detail on this point would be wholly beyond the proper limits of these notes, and the reader must be referred to the histories of those times, and especially to Hallam, who has recorded all that is necessary to be known on the subject. Suffice it to say, that on the supposition that it was the intention to symbolize those times, no more appropriate emblem could have been found than that of an angel whose face shone like the sun, and who was covered with light and splendor. These remarks will show, that if it be supposed it was intended to symbolize the Reformation, no more appropriate emblem could have been selected than that of such an angel coming down from heaven. If, after the events have occurred, we should desire to represent the same things by a striking and expressive symbol, we could find none that would better represent those times.

Another mighty angel - Either Christ or his representative; clothed with a cloud; a symbol of the Divine majesty.
A rainbow was upon his head - The token of God's merciful covenant with mankind.
His face was as it were the sun - So intensely glorious that it could not be looked on.
His feet as pillars of fire - To denote the rapidity and energy of his motions, and the stability of his counsels.

And (1) I saw (2) another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:
(1) Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished (Revelation 4:1). This story goes from here to (Revelation 22:1). This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to (Revelation 10:7). The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence (Revelation 10:1). Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all (Revelation 10:2). Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it (Revelation 10:3). Lastly, for that he confirmed all by another (Revelation 10:5-7).
(2) Christ Jesus, see (Revelation 7:2)

And I saw another mighty angel,.... Not any mere man, as Justin the emperor, as some have thought, who sent letters abroad in favour of the orthodox doctrine, against the Arians, which they suppose is meant by the little book open in his right hand; and still less the pope of Rome, whether in the sense of Papists or Protestants, which latter represent him as a tyrant, treading upon men both in the islands and in the continent, and holding forth the book of canons and decrees; rather, as Mr. Daubuz thinks, Luther, with the rest of the reformers, is intended, and especially since the prophecy of this chapter respects the Reformation, which began before the end of the sixth trumpet; and the epithets given to this angel may denote his strength and courage, his divine authority, the protection of him, and the clear doctrine of peace and reconciliation he brought: however, a created angel is not intended: not the angel that made proclamation for the opening of the book, and unsealing it, Revelation 5:2; between which, and having the book in his right hand open, is a wide difference; nor any other, though the epithet "mighty" belongs to angels in common; and though this angel swears by the living God; and though it was an angel by whom Christ signified the things contained in this book to John; but the uncreated Angel, the Lord Jesus Christ, seems rather designed, as appears both by comparing this with Daniel 12:7; and from the power lie gave to the two witnesses, Revelation 11:3; which cannot agree with a created angel; and besides, who so proper to hold the book open as he who unloosed the seals, and opened it, and to whom the epithet "mighty" may be applied in the highest sense, as God; and who as man may be said to swear by the living God, and to whom the whole description well agrees? he is sometimes called an Angel simply, Genesis 48:16; sometimes the Angel of the Lord, and who appears to be Jehovah himself, the second Person, Genesis 16:7, compared with Genesis 19:1; and sometimes the Angel of God's presence, Isaiah 63:9; and the Angel of the great council in the Septuagint on Isaiah 9:6; and the Angel, or messenger, of the covenant, Malachi 3:1; and may be so called, because he is a messenger from God as man and Mediator, being sent by him to declare his will and redeem his people: and he is a "mighty" one; not only as God, being the mighty God, the Almighty, which appears by his creation of all things, and upholding them in their beings; but as Mediator, having all power in heaven and in earth, and being far above all principality, power, and might; and, as man, made strong by God for himself, and for his people: he appears now as "another" angel, distinct from the seven angels who had trumpets given them to sound, and six of which had already sounded; and particularly from the angel of the sixth trumpet, who had just sounded; though some copies, and the Complutensian edition, leave out the word "another"; and very opportunely does he appear for the comfort of his church, when the trumpets that had been blown had brought such desolations upon the empire, western and eastern, and when both the western and eastern antichrists had appeared, and before the seventh trumpet sounds, and brings in the last and greatest woe: and he is said to
come down from heaven; which does not design his incarnation, that was long before this time; nor his spiritual presence with his people, which is common to them in all ages; nor his second coming to judgment, which will be by a descent from heaven, and in the clouds of heaven, for that is yet future; but in a visionary way, his appearance to and for his church and people in the dark times of antichrist, when afflicted by the Turk on the one hand, and the pope on the other:
clothed with a cloud (n); which is expressive not of the human nature of Christ, with which his divinity was veiled in his state of humiliation, so that few saw the glory of his divine Person and the greater part esteemed him a mere man; but rather of the obscurity of him, his person, offices, and grace, in those times of antichristian darkness, and even of the dim light and knowledge which his true and faithful followers had of him in those times; it was a dark and cloudy day with them, as well as the whole earth was covered with the gross darkness of Popery and Mahometanism; though it seems best of all to interpret this phrase of the majestic presence of Christ in his appearances to his people, who went before the people of Israel in a cloud by day in the wilderness, descended in one on Mount Sinai, dwelt in one both in the tabernacle and temple, was overshadowed by one on the Mount when transfigured, ascended in one to heaven, and will return in one, or more: moreover, the cloud may denote the power and protection of God attending the Reformation; see Psalm 68:34;
and a rainbow was upon his head; which was a token of the covenant; see Revelation 4:3; and the note there: this, with its blessings, is upon the head of Christ, the antitypical Joseph, and who is the head of his church and people; and Christ appearing in this form at this time when the world was overflowed with Popery and Mahometanism, shows that God was still mindful of his covenant, even in those worst of times, and would not suffer his church to be overwhelmed, and sunk in the general deluge of antichristianism, or the gates of hell to prevail against it; Christ, at such a tirade as this, very seasonably appeals with the rainbow of the covenant on his head, as a messenger of peace, and bringer of good tidings, to let his people know that ere long it would be halcyon days with them, and there would be times of refreshing from the presence of the Lord, who was ever mindful of his covenant with them; and that the Gospel of peace and reconciliation would be preached unto them:
and his face was as it were the sun; or looked like the sun, as it did at the time of his transfiguration on the and as he is described in Revelation 1:16, and may denote clearness and purity of Christ; both as God, who is the brightness of his Father's glory, and the express of his person; and as man, who is holy, harmless, up defiled; and is also expressive of that fight of nature, grace, and glory, which he imparts unto the sons of men; as well as of that beauty, loveliness, and amiableness in his person, which renders him as the sun, delightful to behold; and of the majesty of his person, and the manifestations of himself, to the great comfort, pleasure, and refreshment of his saints:
and his feet as pillars of fire; which may refer to the state of the church of Christ at this time, which was in the fire of afflictions, when many of its members were called to the stake, and burnt there for the sake of the Gospel, and yet were like "pillars", firm and unshaken; the church was like the bush that Moses saw, which was on fire, but not consumed; Christ was with his people as they passed through it, that it could not kindle upon them so as to destroy them; and their faith, which was tried by it, was found to be much more precious than of gold that perisheth: or this may show what Christ then was, both to his people and to his enemies; to his people his feet were as "pillars" of brass and marble, to bear them up, and support them under all their trials and afflictions; his goings forth towards them in a way both of providence and grace, were in such a manner, as to strengthen and confirm them in the faith of him against all the powers of hell and earth; and they were like "fire", to consume his and their enemies; with his feet he trod upon them, and subdued them under him, who were as stubble, briers and thorns, easily consumed by him, when at the same time be was a wall of fire to his people, and the glory in the midst of them.
(n) , Philo de Vita Mosis, l. 1. p. 608.

The apostle saw another representation. The person communicating this discovery probably was our Lord and Saviour Jesus Christ, or it was to show his glory. He veils his glory, which is too great for mortal eyes to behold; and throws a veil upon his dispensations. A rainbow was upon his head; our Lord is always mindful of his covenant. His awful voice was echoed by seven thunders; solemn and terrible ways of discovering the mind of God. We know not the subjects of the seven thunders, nor the reasons for suppressing them. There are great events in history, perhaps relating to the Christian church, which are not noticed in open prophecy. The final salvation of the righteous, and the final success of true religion on earth, are engaged for by the unfailing word of the Lord. Though the time may not be yet, it cannot be far distant. Very soon, as to us, time will be no more; but if we are believers, a happy eternity will follow: we shall from heaven behold and rejoice in the triumphs of Christ, and his cause on earth.

VISION OF THE LITTLE BOOK. (Revelation 10:1-11)
another mighty angel--as distinguished from the mighty angel who asked as to the former and more comprehensive book (Revelation 5:2), "Who is worthy to open the book?"
clothed with a cloud--the emblem of God coming in judgment.
a--A, B, C, and Aleph read "the"; referring to (Revelation 4:3) the rainbow already mentioned.
rainbow upon his head--the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Revelation 4:3 (see on Revelation 4:3).
face as . . . the sun-- (Revelation 1:16; Revelation 18:1).
feet as pillars of fire-- (Revelation 1:15; Ezekiel 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Revelation 1:15-16; Revelation 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.

I saw another mighty angel come down from heaven. This mighty angel was seen in vision and is to be regarded as a symbol. The description is very much like that of the Son of Man in chapter 1. While the whole may signify some momentous movement the similarity of the description implies that Christ comes in that movement. Let the facts stated be observed closely. 1. He is a mighty angel. 2. He comes down from heaven, enveloped in a cloud. 3. The rainbow about his head is the symbol of hope and peace. 4. The shining of his face and feet indicate that he shall spread light and intelligence. 5. His standing on sea and land shows that his mission was to the whole world. 6. The angel holds in his hand an open book. The roll is not only unsealed, but it is unrolled so that it can be read. This open book occupies a very conspicuous place in his work. The book in the angel's hand must be an emblem of some fact. 7. The seventh fact is that when he, standing on land and sea, with the open book in his hand, cried in a loud voice, a command, or proclamation, or a call for attention, the seven thunders uttered their voices. The whole evidently signifies some mighty movement on the earth inaugurated by Christ.

And I saw another mighty angel - Another from that "mighty angel," mentioned, Revelation 5:2; yet he was a created angel; for he did not swear by himself, Revelation 5:6. Clothed with a cloud - In token of his high dignity. And a rainbow upon his head - A lovely token of the divine favour. And yet it is not too glorious for a creature: the woman, Revelation 12:1, is described more glorious still. And his face as the sun - Nor is this too much for a creature: for all the righteous "shall shine forth as the sun," Matthew 13:43. And his feet as pillars of fire - Bright as flame.