And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.

And I beheld, and lo, in the midst of the throne, and of the four living beings, and in the midst of the elders stood a Lamb as it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.

and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,

And I beheld, and, see, in the middle of the throne and of the four beasts, and in the middle of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

Then, midway between the throne and the four living creatures, I saw a Lamb standing among the Elders. He looked as if He had been offered in sacrifice, and He had seven horns and seven eyes. The last-named are the seven Spirits of God, and have been sent far and wide into all the earth.

And I saw in the middle of the high seat and of the four beasts, and in the middle of the rulers, a Lamb in his place, which seemed as if it had been put to death, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

Then, within the space between the throne and the four creatures, and in the midst of the elders, I saw, standing, a Lamb, which seemed to have been sacrificed. It had seven horns and seven eyes. (These eyes are the seven spirits of God, and they are sent into all the world.)

And I beheld, and, lo, in the midst of the throne - We are not to suppose that he was in the center of the throne itself, but he was a conspicuous object when the throne and the elders and the living beings were seen. He was so placed as to seem to be in the midst of the group made up of the throne, the living beings, and the elders.
And of the four beasts - See the notes at Revelation 4:6.
Stood a Lamb - An appellation often given to the Messiah, for two reasons:
(1) because the lamb was an emblem of innocence and,
(2) because a lamb was offered commonly in sacrifice. Compare the notes on John 1:29.
As it had been slain - That is, in some way having the appearance of having been slain; having some marks or indications about it that it had been slain. What those were the writer does not specify. If it were covered with blood, or there were marks of mortal wounds, it would be all that the representation demands. The great work which the Redeemer performed - that of making an atonement for sin - was thus represented to John in such a way that he at once recognized him, and saw the reason why the office of breaking the seals was entrusted to him. It should be remarked that this representation is merely symbolic, and we are not to suppose that the Redeemer really assumed this form, or that he appears in this form in heaven. We should no more suppose that the Redeemer appear: literally as a lamb in heaven with numerous eyes and horns, than that there is a literal throne and a sea of glass there; that there are "seats" there, and "elders," and "crowns of gold."
Having seven horns - Emblems of authority and power - for the horn is a symbol of power and dominion. Compare Deuteronomy 33:17; 1-Kings 22:11; Jeremiah 48:25; Zac 1:18; Daniel 7:24. The propriety of this symbol is laid in the fact that the strength of an animal is in the horn, and that it is by this that he obtains a victory over other animals. The number seven here seems to be designed, as in other places, to denote completeness. See the notes on Revelation 1:4. The meaning is, that he had so large a number as to denote complete dominion.
And seven eyes - Symbols of intelligence. The number seven here also denotes completeness; and the idea is, that he is able to survey all things. John does not say anything as to the relative arrangement of the horns and eyes on the "Lamb," and it is vain to attempt to conjecture how it was. The whole representation is symbolical, and we may understand the meaning of the symbol without being able to form an exact conception of the figure as it appeared to him.
Which are the seven Spirits of God sent forth into all the earth - See the notes on Revelation 1:4. That is, which represent the seven Spirits of God; or the manifold operations of the one Divine Spirit. As the eye is the symbol of intelligence - outward objects being made visible to us by that - so it may well represent an all-pervading spirit that surveys and sees all things. The eye, in this view, among the Egyptians was an emblem of the Deity. By the "seven Spirits" here the same thing is doubtless intended as in Revelation 1:4; and if, as there supposed, the reference is to the Holy Spirit considered with respect to his manifold operations, the meaning here is, that the operations of that Spirit are to be regarded as connected with the work of the Redeemer. Thus, all the operations of the Spirit are connected with, and are a part of, the work of redemption. The expression "sent forth into all the earth," refers to the fact that that Spirit prevades all things The Spirit of God is often represented as sent or poured out; and the meaning here is, that his operations are as if he was sent out to survey all things and to operate everywhere. Compare 1-Corinthians 12:6-11.

Stood a Lamb - Christ, so called because he was a sacrificial offering; αρνιον signifies a little or delicate lamb.
As it had been slain - As if now in the act of being offered. This is very remarkable; so important is the sacrificial offering of Christ in the sight of God that he is still represented as being in the very act of pouring out his blood for the offenses of man. This gives great advantage to faith: when any soul comes to the throne of grace, he finds a sacrifice there provided for him to offer to God. Thus all succeeding generations find they have the continual sacrifice ready, and the newly-shed blood to offer.
Seven horns - As horn is the emblem of power, and seven the number of perfection, the seven horns may denote the all-prevailing and infinite might of Jesus Christ. He can support all his friends; he can destroy all his enemies; and he can save to the uttermost all that come unto God through him.
Seven eyes - To denote his infinite knowledge and wisdom: but as these seven eyes are said to be the seven Spirits of God, they seem to denote rather his providence, in which he often employs the ministry of angels; therefore, these are said to be sent forth into all the earth. See on Revelation 1:4 (note).

And I beheld, and, lo, (7) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
(7) The sum of this revelation: Christ the mediator takes and opens the book (Revelation 5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.

And I beheld, and, lo, in the midst of the throne and of the four beasts,.... These words, "in the midst of the throne and of the four beasts", are left out in the Syriac version:
and in the midst of the elders stood a Lamb; John, upon the intimation given him by the elder, lift up his eyes, and with great earnestness looked about, and saw the person he pointed at, though not in the form of a lion, but in the appearance of a lamb, to which Christ, both in the Old and New Testament, is often compared; and that very aptly, for his innocence and purity of nature; for his harmless and inoffensive conversation; and for his meek and humble deportment throughout the whole of his life; and for his patience at the time of his sufferings and death; and for his usefulness both for food and clothing to his people; and chiefly for his sacrifice for them, typified both by the passover lamb, and by the lambs of the daily sacrifice: hence it follows,
as it had been slain; or "as having been slain"; Christ had been really slain by the wicked hands of the Jews, and not in appearance only; the as, here, is not a note of mere similitude and likeness, but of reality and truth; see John 1:14; but he was now risen from the dead, and therefore is said to have been slain some time before, though now alive; and he appeared to have the marks of his sufferings and death upon him, as he had after his resurrection the print of the nails and spear, in his hands, feet, and side; and he was as a lamb that had been newly or lately slain: and it may denote the continued efficacy of his blood, to cleanse from all sin, and of his sacrifice to take it away; he was as a Lamb slain from the foundation of the world, with respect to the continual virtue of his blood and sacrifice; and he will be, on the same account, the Lamb as it had been slain, unto the end of the world. The position and situation of this Lamb were, he "stood in the midst of the throne, and of the four beasts, and in the midst of the elders"; he "stood", being risen from the dead, and ascended up into heaven, but was not as yet set down upon the throne with his Father, but was very near it; he stood before it, ready to be placed upon it, and receive his power and his kingdom; he stood between the throne, and between the living creatures, and the elders, being the Mediator between God, and his church, and people; he, appeared before the throne for them, as their advocate, and stood ready to give them all the assistance, and to do them all the good he could: and this his situation may also denote, that he is continually in view, is always in the sight of God, as the Lamb that had been slain; his blood is carried within the vail, is sprinkled upon the mercy seat, and is always in sight, and calls for peace and pardon; and God the Father always looks upon it, and to his righteousness, sacrifice, and satisfaction, on account of his people: moreover, his being in the midst of the four living creatures, and elders, may signify his presence in his churches, and with his ministers, which he has promised them to the end of the world. This Lamb is further represented,
as having seven horns; it is very unusual for a lamb to have horns, and especially seven: these horns are expressive of the power of Christ, of his dominion and government, even of his kingly power and authority; so kings are signified by horns in Daniel 8:20; and Christ himself is called the horn of David, and the horn of salvation, Psalm 132:17; and signify, that upon his resurrection from the dead, and ascension to heaven, he was made and declared Lord and Christ; and the number "seven" expresses the fulness and perfection of his power and authority, having, as Mediator, all power in heaves and in earth given him; and what is above all power, might, dominion, and every name in this world, and that to come; and may have some relation to the seven states of his churches in so many periods of time; and show not only that he has power sufficient to protect and defend his people in all times, and to push at and destroy his and their enemies, but to open the then sealed book, and unloose the seals: and as another qualification for this work, it follows,
and seven eyes, which are the seven spirits of God sent into all the earth; which some understand of angels, and of a sufficient number of them, which belong to Christ, and are at his command, and who are ready to do his will, and to be sent forth by him, into the several parts of the earth, to execute his pleasure: but these rather design the Spirit of God and his gifts, which Christ received without measure, both in his human nature, at his incarnation, and after his resurrection from the dead, and ascension; which he bestowed on his apostles and ministering servants, whom he sent forth into all the world, to preach his Gospel with them; and which he has, more or less, ever since continued to do. The Ethiopic version reads in the singular number, "and this is the Spirit of God which is sent into all the earth"; See Gill on Revelation 1:4; these "seven eyes" may design the perfect knowledge of Christ, his foresight of future events, and his all wise providence, which is always and everywhere concerned to fulfil and accomplish them; so that he is every way qualified to take the book of future events, as to the church and world, and reveal it, open and explain it, and fulfil the things contained in it; see Zac 3:9.

I beheld, and, lo--One oldest manuscript, A, omits "and, lo." Another, B, CYPRIAN, &c., support, "and, lo," but omit, "and I beheld."
in the midst of the throne--that is, not on the throne (compare Revelation 5:7), but in the midst of the company (Revelation 4:4) which was "round about the throne."
Lamb--Greek, "arnion"; always found in Revelation exclusively, except in John 21:15 alone: it expresses endearment, namely, the endearing relation in which Christ now stands to us, as the consequence of His previous relation as the sacrificial Lamb. So also our relation to Him: He the precious Lamb, we His dear lambs, one with Him. BENGEL thinks there is in Greek, "arnion," the idea of taking the lead of the flock. Another object of the form Greek, "arnion," the Lamb, is to put Him in the more marked contrast to Greek, "therion," the Beast. Elsewhere Greek, "amnos," is found, applying to Him as the paschal, sacrificial Lamb (Isaiah 53:7, Septuagint; John 1:29, John 1:36; Acts 8:32; 1-Peter 1:19).
as it had been slain--bearing marks of His past death wounds. He was standing, though bearing the marks of one slain. In the midst of heavenly glory Christ crucified is still the prominent object.
seven horns--that is, perfect might, "seven" symbolizing perfection; "horns," might, in contrast to the horns of the Antichristian world powers, Revelation 17:3; &c.; Daniel 7:7, Daniel 7:20; Daniel 8:3.
seven eyes . . . the seven Spirits . . . sent forth--So one oldest manuscript, A. But B reads, "being sent forth." As the seven lamps before the throne represent the Spirit of God immanent in the Godhead, so the seven eyes of the Lamb represent the same sevenfold Spirit profluent from the incarnate Redeemer in His world-wide energy. The Greek for "sent forth," apostellomena, or else apestalmenoi, is akin to the term "apostle," reminding us of the Spirit-impelled labors of Christ's apostles and minister throughout the world: if the present tense be read, as seems best, the idea will be that of those labors continually going on unto the end. "Eyes" symbolize His all-watchful and wise providence for His Church, and against her foes.

When John looked to behold the Lion of Judah, the root of David, who should open the book, he beheld the only being in the universe who could take it from the hand of God. There is none other to whom the future is revealed. He only, to whom all power in heaven and earth has been given, can control the events of earth. He only can hold in his hand the book of destiny, open its leaves, and reveal its record to men. John looked to see this mighty one who was deemed worthy to exercise the prerogative of God. But he appears in symbolic form, as a Lamb of God slain for sins; a sacrificial Lamb bearing wounds, the marks of having been slain. The Lion had become a Lamb. The Lamb became a Lion, a conqueror, and "prevailed" so as to be able to hold and open the book, or to hold the reins of all power by submitting unto death.
Seven horns, and even eyes. This symbolic Lamb had seven horns, the perfect number joined to the well-known symbol of power; the seven horns denoting omnipotence; also the Lamb had seven eyes, defined by John to symbolize the omniscience of him who hath the Spirit without measure. See note on "the seven Spirits of God" in Revelation 1:4.

And I saw - First, Christ in or on the midst of the throne; secondly, the four living creatures making the inner circle round him; and, thirdly, the four and twenty elders making a larger circle round him and them. Standing - He lieth no more; he no more falls on his face; the days of his weakness and mourning are ended. He is now in a posture of readiness to execute all his offices of prophet, priest, and king. As if he had been slain - Doubtless with the prints of the wounds which he once received. And because he was slain, he is worthy to open the book, Revelation 5:9, to the joy of his own people, and the terror of his enemies. Having seven horns - As a king, the emblem of perfect strength. And seven eyes - The emblem of perfect knowledge and wisdom. By these he accomplishes what is contained in the book, namely, by his almighty and all - wise Spirit. To these seven horns and seven eyes answer the seven seals and the sevenfold song of praise, Revelation 5:12. In Zechariah, likewise, Zac 3:9, Zac 4:10, mention is made of "the seven eyes of the Lord, which go forth over all the earth." Which - Both the horns and the eyes. Are the seven spirits of God sent forth into all the earth - For the effectual working of the Spirit of God goes through the whole creation; and that in the natural, as well as spiritual, world. For could mere matter act or move? Could it gravitate or attract? Just as much as it can think or speak.