4 There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.
*Minor differences ignored. Grouped by changes, with first version listed as example.
There is a river - There is no allusion here to any particular stream or river, but the image is designed to represent a state of peace and calm security in contrast with the rough and troubled ocean. While the ocean rages, and foams, and dashes against the mountains as if it would overturn them, the state of Jerusalem, the city of God, was well represented by a calm and gently-flowing river; a river of full banks, diffusing joy and fertility and beauty wherever it flowed. This image, to represent happiness, abundance, peace, joy, is one that is often employed in the Scriptures. Compare Isaiah 32:2; Isaiah 33:21; Isaiah 41:18; Psalm 1:3; Revelation 22:1; Psalm 36:8. The "idea" here is simply that Jerusalem would be calm and serene amidst all the external agitations in the world - calm as a gently-flowing stream. The streams - the canals - the water-courses of such a river flowing around each dwelling and along each garden, would diffuse happiness and beauty everywhere.
The streams whereof - The allusion here is undoubtedly to the canals, watercourses, or rivulets that were led off from the main stream for the purpose of supplying fountains and watering gardens. Thus the city of Damascus is watered by streams or canals cut from the river Barrady, that flows down from the regions of Anti-Libanus. The greenness - the beauty - the fertility - of Damascus is owing wholly to the waters of the river thus conducted to every house and garden in the city. Compare introduction to Isaiah 17:1-14. So here, the flowing river of divine mercy and goodness is conveyed, as in smaller canals or streams, to each home and heart, producing peace, calmness, joy - while the world around is full of commotion and trouble.
Shall make glad the city of God - Jerusalem, considered as the place where God was worshipped, and where he was supposed especially to dwell: Psalm 48:1.
The holy place of the tabernacles of the Most High - Of the "tent" where the Most High is supposed to abide. The word is applicable to any habitation or dwelling-place; but in the Scriptures it is applied especially to the sacred tent erected by Moses in the wilderness, and ultimately removed to Mount Zion by David, as the divine abode on earth. It is sometimes, also, applied to the temple; and if this psalm was written, as I have supposed, in the time of Hezekiah, it would be applicable to that. Compare Psalm 84:2; Psalm 132:5. The tabernacle and the temple were alike divided into two parts - the holy and the most holy place - and hence the "plural" term is sometimes applied to them. Compare the notes at Hebrews 9:2-3.
There is a river, the streams whereof - The Chaldee understands the river, and its streams or divisions, as pointing out various peoples who should be converted to the faith and thus make glad the city of God, Jerusalem by their flowing together to the worship of the true God.
But the river may refer to the vast Medo-Persian army and its divisions: those branches which took Babylon; and, instead of ruining and destroying the poor Jews, preserved them alive, and gave them their liberty; and thus the city of God, and the tabernacle of the Most High, were gladdened.
[There is] a (e) river, the streams whereof shall make glad the city of God, the holy [place] of the tabernacles of the most High.
(e) The river of Shiloh, which passed through Jerusalem: meaning, though the defence seems small, yet if God has appointed it, it is sufficient.
There is a river,.... The allusion is either to the river Kidron, which ran by Jerusalem; or to the waters of Shiloah, which by different courses and branches, ran through the city of Jerusalem, and supplied the several parts of it with water, to the joy and comfort of its inhabitants: but the words are to be understood in a figurative sense, as applicable to Gospel times; and this river either designs the Gospel, the streams of which are its doctrines, which are living waters that went out from Jerusalem, and which publish glad tidings of great joy to all sensible sinners; or the Spirit and his graces, which are compared to a well, and rivers of living water, in the exercise of which the saints have much joy and peace; or else the Lord himself, who is a place of broad rivers and streams to his people, and is both their refreshment and protection; or rather his everlasting love to them is here intended; see Psalm 36:8; The head of this river is the heart of God, his sovereign goodwill and pleasure; the channel through which it runs is Christ Jesus; the rise of it was in eternity, when, like a river that runs underground, it flowed secretly, as it does before the effectual calling; when it breaks up, and appears in large streams, and flows, and so it proceeds running on to all eternity. It is a river that is unfathomable, and cannot be passed over; it has heights and depths, and lengths and breadths, which cannot be fully comprehended: as for the quality of it, it is a pure river, clear as crystal; free of all dissimulation in the heart of God, and clear of all motives and conditions in the creature. Its water is living water; which quickens dead sinners, revives drooping saints, secures from the second death, and gives eternal life; it makes all fruitful about it, or that are planted by it;
the streams whereof shall make glad the city of God; the "streams" of this river are eternal election; the covenant of grace its blessings and promises; the provision and mission of Christ as a Saviour, and redemption by him; justification, pardon, adoption, regeneration, perseverance in grace, and eternal life; called "streams", because they flow from the fountain of divine love; and because of the rapidity, force, and power of the grace of God, in the application of them in conversion, which carries all before it; and because of the abundance, continuance, and freeness of them, and the gratefulness and acceptableness of them to those who see the worth of them, and their interest in them; see Song 4:15; and these, when made known and applied, "make glad" the hearts of God's people under a sense of sin and guilt, under divine desertions, the temptations of Satan, and the various afflictions they meet with; for these are intended by "the city of God", as the church is often called, because of his building, and where he dwells, and where the saints are fellow citizens. And the same are signified by
the holy place; being an holy temple to God, consisting of holy persons, such who are sanctified by the Spirit of God, and live holy lives and conversations: and
of the tabernacles of the most High; being the dwelling places of God, Father, Son, and Spirit. All which is a reason why the saints should not fear in the worst of times.
God's favor is denoted by a river (compare Psalm 36:8; Zac 14:8; Revelation 22:1).
city of God, the holy place--His earthly residence, Jerusalem and the temple (compare Psalm 2:6; Psalm 3:4; Psalm 20:2; Psalm 48:2, &c.). God's favor, like a river whose waters are conducted in channels, is distributed to all parts of His Church.
most High--denoting His supremacy (Psalm 17:2).
(Hebrews.: 46:5-8) Just as, according to Genesis 2:10, a stream issued from Eden, to water the whole garden, so a stream makes Jerusalem as it were into another paradise: a river - whose streams make glad the city of Elohim (Psalm 87:3; Psalm 48:9, cf. Psalm 101:8); פּלגיו (used of the windings and branches of the main-stream) is a second permutative subject (Psalm 44:3). What is intended is the river of grace, which is also likened to a river of paradise in Psalm 36:9. When the city of God is threatened and encompassed by foes, still she shall not hunger and thirst, nor fear and despair; for the river of grace and of her ordinances and promises flows with its rippling waves through the holy place, where the dwelling-place or tabernacle of the Most High is pitched. קדשׁ, Sanctum (cf. el-Ḳuds as a name of Jerusalem), as in Psalm 65:5, Isaiah 57:15; גּדל, Exodus 15:16. משׁכּני, dwellings, like משׁכּנות, Psalm 43:3; Psalm 84:2; Psalm 132:5, Psalm 132:7, equivalent to "a glorious dwelling." In Psalm 46:6 in the place of the river we find Him from whom the river issues forth. Elohim helps her לפנותבּקר - there is only a night of trouble, the return of the morning is also the sunrise of speedy help. The preterites in Psalm 46:7 are hypothetical: if peoples and kingdoms become enraged with enmity and totter, so that the church is in danger of being involved in this overthrow - all that God need to is to make a rumbling with His almighty voice of thunder (נתן בּקולו, as in Psalm 68:34; Jeremiah 12:8, cf. הרים בּמּטּה, to make a lifting with the rod, Exodus 7:20), and forthwith the earth melts (muwg, as in Amos 9:5, Niph. Isaiah 14:31, and frequently), i.e., their titanic defiance becomes cowardice, the bonds of their confederation slacken, and the strength they have put forth is destroyed - it is manifest that Jahve Tsebaoth is with His people. This name of God is, so to speak, indigenous to the Korahitic Psalm, for it is the proper name of God belonging to the time of the kings (vid., on Psalm 24:10; Psalm 59:6), on the very verge of which it occurs first of all in the mouth of Hannah (1-Samuel 1:11), and the Korahitic Psalm have a royal impress upon them. In the God, at whose summons all created powers are obliged to marshal themselves like the hosts of war, Israel has a steep stronghold, משׂגּב, which cannot be scaled by any foe - the army of the confederate peoples and kingdoms, ere it has reached Jerusalem, is become a field of the dead.
A river - This may design the gracious presence, and blessing of the Lord, which is frequently described under the name of waters. Make glad - Shall not barely preserve it from danger, but give great occasion for rejoicing and thanksgiving. The city - Jerusalem, the place where God's holy tabernacle is settled.
*More commentary available at chapter level.