He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.

And he heard my prayers, and brought me out of the pit of misery and the mire of dregs. And he set my feet upon a rock, and directed my steps.

And he brought me up out of the pit of destruction, out of the miry clay, and set my feet upon a rock; he hath established my goings:

And He doth cause me to come up From a pit of desolation, from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps.

He took me up out of a deep waste place, out of the soft and sticky earth; he put my feet on a rock, and made my steps certain.

I waited patiently for the LORD; and He inclined unto me, and heard my cry.

He also brought me up out of a pit of tumult, out of the miry clay; and he set my feet on a rock, making my steps secure.

And he drew me out of the roaring pit. Some translate, from the pit of desolation, [1] because the verb s'h, shaah, from which the noun s'vm, shaon, is derived, signifies to destroy or to waste, as well as to resound or echo. But it is more appropriate to consider that there is here an allusion to the deep gulfs, where the waters gush with a tumultuous force. By this similitude he shows that he was placed in as imminent peril of death as if he had been cast into a deep pit, roaring with the impetuous rage of waters. To the same purpose also is the similitude of the miry clay, by which he intimates that he had been so nearly overwhelmed by the weight of his calamities, that it was no easy matter to extricate him from them. Next, there follows a sudden and incredible change, by which he makes manifest to all the greatness of the grace which had been bestowed upon him. He declares that his feet were set upon a rock, whereas formerly he had been overwhelmed with water; and that his steps were established or upheld, whereas before they were not only unsteady and slippery, but were also stuck fast in the mire.

Footnotes

1 - The Septuagint reads, "Ech lachchou talaiporias." -- "Out of a pit of misery;" and Ainsworth, "the pit of sounding calamity," or "dungeon of tumultuous desolation, which," says he, "echoed and resounded with dreadful noises." "The sufferings of the Psalmist," observes Bishop Mant, "are here described under the image of a dark subterraneous cavern from which there was no emerging; and where roaring cataracts of water broke in upon him, overwhelming him on every side, till, as it is expressed in the 18th psalm, God sent from above and took him, and drew him out of many waters.'"

He brought me up also out of an horrible pit - Margin: "A pit of noise." The word used here means a pit; a cistern; a prison; a dungeon; a grave. This last signification of the word is found in Psalm 28:1; Psalm 30:4; Psalm 88:4; Isaiah 38:18; Isaiah 14:19. It may refer to any calamity - or to trouble, like being in a pit - or it may refer to the grave. The word rendered "horrible" - שׁאון shâ'ôn - means properly "noise, uproar, tumult," as of waters; of a crowd of men; of war. Then it seems to be used in the sense of "desolation" or "destruction," as applicable to the grave. DeWette understands it here of a pit, a cavern, or an abyss that roars or is tumultuous; that is, that is impassable. Perhaps this is the idea - a cavern, deep and dark, where the waters roar, and which seems to be filled with horrors. So Rosenmuller understands it. The Septuagint renders it: ἐκ λάκκου ταλαιπωρίας ek lakkou talaipōrias, "a lake of misery." It is a deep and horrid cavern, where there is no hope of being rescued, or where it would seem that there would be certain destruction.
Out of the miry clay - At the bottom of the pit. Where there was no solid ground - no rock on which to stand. See Jeremiah 38:6; Psalm 69:2, Psalm 69:14.
And set my feet upon a rock - Where there was firm standing.
And established my goings - Or, fixed my steps. That is, he enabled me to walk as on solid ground; he conducted me along safely, where there was no danger of descending to the pit again or of sinking in the mire. If we understand this of the Redeemer, it refers to that time when, his sorrows ended, and his work of atonement done, it became certain that he would never be exposed again to such dangers, or sink into such a depth of woes, but that his course ever onward would be one of safety and of glory.

A horrible pit - Literally, the sounding pit; where nothing was heard except the howlings of wild beasts, or the hollow sounds of winds reverberated and broken from the craggy sides and roof.
The miry clay - Where the longer I stayed the deeper I sank, and was utterly unable to save myself. The Syriac and Arabic translate "The pit of perdition, and the mud of corruption." These are figurative expressions to point out the dreary, dismal, ruinous state of sin and guilt, and the utter inability of a condemned sinner to save himself either from the guilt of his conscience, or the corruption of his heart.
Set my feet upon a rock - Thou hast changed my state from guilt to pardon; from corruption to holiness; in consequence of which my goings are established. I have now power over all sin, and can walk steadily in the way that leads to God's kingdom.

He brought me up also out of an (b) horrible pit, out of the miry clay, and set my feet upon a rock, [and] established my goings.
(b) He has delivered me from great dangers.

He brought me up also out of an horrible pit,.... Which, with the following phrase,
out of the miry clay, expresses the state and condition Christ was in at the time of his bloody sweat, his crucifixion, and his lying in "sheol", the pit or grave, sometimes rendered hell, which these figurative phrases fitly signify; when it is observed, that he was made sin, and had the sins of all his people on him; and, as the type of Joshua, was clothed with their filthy garments; he might be truly said to be in the miry clay; and also that he was made a curse for them, and bore the wrath of God in their room and stead; and was forsaken by his God and Father, and so endured both the punishment of loss and sense, and what was tantamount to the sufferings of the damned in hell; see Psalm 69:1; to which may be added the noisy insults of malignant men, and the infernal fiends, who surrounded him on the cross; when he was in an horrible, or "noisy pit", as the words may be rendered (k), the allusion being to subterraneous caverns or pits, in which the falls of water make so horrible a noise as is intolerable; or to deep pits, into which anything cast makes a great sound: and the issue of all this was, that he was laid in the pit of the grave, and held under the power and with the cords of death; from all which he was delivered when he was raised from the dead, justified in the Spirit, and glorified in the human nature by his God and Father;
and set my feet upon a rock; on Mount Zion in heaven, whither he was carried up after his resurrection; where he will remain until his second coming, being set down at the right hand of God, in a most stable, firm, and unalterable state, as well as an honourable one; for he will die no more, and death shall no more have dominion over him;
and established my goings; in treading the path of life, which was shown him at his resurrection; in passing through the air, the territory of Satan, at his ascension; and in his entrance into his glory, and making his way to his Father's right hand and throne.
(k) "e cisterna sonitus", Pagninus, Montanus; "strepitus", Vatablus, the Targum & Kimchi; and to the same purpose Musculus, Cocceius, Junius & Tremellius, Piscator; "out of the pit of sounding calamity", Ainsworth.

Pit - Desperate dangers and calamities. Rock - A place of strength and safety. Established - Kept me from falling into mischief.