Therefore, my brethren He concludes his doctrine, as he is wont, with most urgent exhortations, that he may fix it the more firmly in the minds of men. He also insinuates himself into their affections by endearing appellations [1], which at the same time are not dictated by flattery, but by sincere affection. He calls them his joy and crown; because, delighted to see those who had been gained over through his instrumentality persevering in the faith [2], he hoped to attain that triumph, of which we have spoken [3], when the Lord will reward with a crown those things which have been accomplished under his guidance. When he bids them so stand fast in the Lord, he means that their condition is approved of by him. At the same time, the particle so might be taken as referring to the doctrine going before; but the former view is more suitable, so that, by praising their present condition, he exhorts them to perseverance. They had already, it is true, given some evidence of their constancy. Paul, however, well knowing human weakness, reckons that they have need of confirmation for the future.

Footnotes

1 - "Et les appelant par noms amiables et gracieux, il tasche de gaigner leurs coeurs;" -- "And calling them by lovely and kind names, he endeavors to gain their hearts."

2 - "Estant ioyeux de les veoir perseuerer en la foy, a laquelle ils auoyent este amenez par son moyen;" -- "Being delighted to see them persevere in the faith, to which they had been brought through his instrumentality."

3 - Calvin seems to refer here to what he had said when commenting on Philippians 2:16. See [16]p. 72.--Ed.

Therefore, my brethren dearly beloved and longed for - Doddridge unites this verse with the previous chapter, and supposes that it is the proper close of the solemn statement which the apostle makes there. The word "therefore" - ὥστε hōste - has undoubted reference to the remarks made there; and the meaning is, that in view of the fact that there were many professed Christians who were not sincere - that the "citizenship" of all true Christians was in heaven, and that Christians looked for the coming of the Lord Jesus, who would make them like to himself, the apostle exhorts them to stand fast in the Lord. The accumulation of epithets of endearment in this verse shows his tender regard for them, and is expressive of his earnest solicitude for their welfare, and his deep conviction of their danger. The term "longed for" is expressive of strong affection; see Philippians 1:8, and Philippians 2:26.
My joy - The source of my joy. He rejoiced in the fact that they had been converted under him; and in their holy walk, and their friendship. Our chief joy is in our friends; and the chief happiness of a minister of the gospel is in the pure lives of those to whom he ministers; see 3-John 1:4.
And crown - Compare 1-Thessalonians 2:19. The word "crown" means a circlet, chaplet, or diadem:
(1) as the emblem of royal dignity - the symbol of office;
(2) as the prize conferred on victors in the public games, 1-Corinthians 9:25, and hence, as an emblem of the rewards of a future life; 2-Timothy 4:8; James 1:12; 1-Peter 5:4;
(3) anything that is an ornament or honor, as one glories in a crown; compare Proverbs 12:4, "A virtuous woman is a crown to her husband;" Proverbs 14:24, "The crown of the wise is their riches;" Proverbs 16:31, "The hoary head is a crown of glory;" Proverbs 17:6, "Children's children are the crown of old men."
The idea here is, that the church at Philippi was that in which the apostle gloried. He regarded it as a high honor to have been the means of founding such a church, and he looked upon it with the same interest with which a monarch looks upon the diadem which he wears.
So stand fast in the Lord - In the service of the Lord, and in the strength which he imparts; see the notes at Ephesians 6:13-14.

Therefore, my - beloved - Because ye have this armor, and those enemies, and God for your support, see that ye stand fast in him. This verse most unquestionably belongs to the preceding chapter.

Therefore, (1) my brethren dearly beloved and longed for, my joy and (a) crown, so stand fast in the (b) Lord, [my] dearly beloved.
(1) A rehearsal of the conclusion: that they bravely continue until they have gotten the victory, trusting in the Lord's strength.
(a) My honour.
(b) In that unification of which the Lord is the bond.

Therefore, my brethren,.... Not in a natural but spiritual relation; having the same Father, being of the same family, and household of faith: seeing that on the one hand there were false teachers, who stand described by various characters in the preceding chapter, by whom they were in danger of being carried away from the simplicity of the Gospel; and on the other hand, such were the conduct and conversation of the apostle, and other true believers, and such were their expectations of Christ from heaven, and of happiness from him as there expressed; therefore he exhorts to steadfastness in him, and that under the most tender, affectionate, and endearing appellations; given in the uprightness of his soul, without any manner of flattery, to signify his strong affection for them, and to engage them to attend the more to what he was about to exhort them to; and which arose from pure love to them, an hearty concern for their good, and the honour of Christ Jesus:
dearly beloved: as belonging to Christ, interested in him, members of him, redeemed by him, and bearing his image; and as his brethren, and so not loved with a carnal, but spiritual love:
and longed for; to see them, converse with them, and impart some spiritual gift to them; being the excellent in the earth, as other saints, towards whom was his desire, and with whom was all his delight. These epithets are joined with the word "brethren", in the Vulgate Latin, Syriac, and Arabic versions, and read thus, "my dearly beloved, and longed for brethren"; and in the Ethiopic version, "our beloved brethren": to which are added,
my joy and crown; they were matter of joy to him, as he had reason to hope well of them; yea, to be confident that the good work was begun, and would be carried on in them; and that they had hitherto continued in the doctrine of the Gospel, and walked worthy of it; and they were his "crown", as they were seals of his ministry; and whom he valued more, and reckoned a greater honour and ornament to him, than the richest diadem, set with the most costly jewels and precious stones, and which he hoped and believed would be his crown of rejoicing another day; when he, with them, should stand at the hand of Christ triumphing, as victors crowned, ever sin, Satan, the world, death, and hell:
so stand fast in the Lord; or "by the Lord"; by his power and strength, which is only able to make to stand fast; saints are liable to failing, and would fall, were they not upheld with his right hand, and kept by his power; they only stand fast, as they stand supported by his strength, trusting in his might, and leaning on his arm. Christ is the only foundation where they can stand safe and sure; and such as are rooted and grounded, and built up in him, are established and stand; though they are still in need of being exhorted to hold the head, abide by him, and cleave unto him; to stand fast in his grace, exercising the graces of faith, hope, and love upon him; in the liberty of Christ, in opposition to the bondage of the law, false teachers were for bringing them into; and in the doctrine of faith, and not depart from it in any degree, nor give way in the least to the opposers of it, but continue steadfast in it without wavering, and which is chiefly intended here: so the Arabic version renders it, "so stand in the faith of the Lord"; both in the grace faith, and in the doctrine of it, and in the profession of both: see 1-Corinthians 16:13. The apostle bids them so stand fast; that is, either as they had hitherto done, or as they had him and others for an example; whose views, conversation, and behaviour, are described in the foregoing chapter:
my dearly beloved; this, which otherwise would be a repetition of what is before said, is by some connected with the former clause, and read thus, "so stand fast my dearly beloved in the Lord"; and contains a reason, both why they were dearly beloved by the apostle, because beloved in and by the Lord; and why it became them to stand fast in him, and abide by him, his truths, ordinances, cause, and interest.

The believing hope and prospect of eternal life, should make us steady and constant in our Christian course. There is difference of gifts and graces, yet, being renewed by the same Spirit, we are brethren. To stand fast in the Lord, is to stand fast in his strength, and by his grace.

EXHORTATIONS: THANKS FOR THE SUPPLY FROM PHILIPPI: GREETING; AND CLOSING BENEDICTION. (Philippians. 4:1-23)
"Wherefore"; since we have such a glorious hope (Philippians 3:20-21).
dearly beloved--repeated again at the close of the verse, implying that his great love to them should be a motive to their obedience.
longed for--"yearned after" in your absence (Philippians 1:8).
crown--in the day of the Lord (Philippians 2:16; 1-Thessalonians 2:19).
so--as I have admonished you.
stand fast-- (Philippians 1:27).

Therefore. Because you are citizens of a heavenly country (Philippians 3:20).
My brethren, etc. The words that follow are words of the most tender affection.
My joy and crown. A joy to him now on account of their faith and affection; a crown of honor to him in the day of accounts, as his converts.
So stand fast. Be steadfast in the way I have pointed out.

So stand - As ye have done hitherto.