And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.

And there was a prophetess, Anna, daughter of Phanuel, of the tribe of Asher, who was far advanced in years, having lived with her husband seven years from her virginity,

And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,

There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,

And there was one, Anna, a woman prophet, the daughter of Phanuel, of the family of Asher (she was very old, and after seven years of married life

There was one Anna, a prophetess, the daughter of Penuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

And there was a prophetess, Anna, a daughter of Phanuel, from the tribe of Asher. She was very advanced in years, and she had lived with her husband for seven years from her virginity.

There was also a prophet named Hannah, a daughter of Phanuel and of the tribe of Asher. She was far advanced in years, having lived with her husband for seven years after marriage,

And there was Anna, a prophetess Luke mentions not more than two persons who received Christ; and this is intended to teach us, that whatever belongs to God, however small it may be, ought to be preferred by us to the whole world. The scribes and priests, no doubt, were then surrounded by great splendor; but, as the Spirit of God, whose presence was not at all enjoyed by those rulers, [1] dwelt in Simeon and Anna, those two persons are entitled to greater reverence than an immense multitude of those whose pride is swelled by nothing but empty titles. For this reason, the historian mentions Anna's age, gives her the designation of prophetess, and, thirdly, bears a remarkable testimony to her piety, and to the holiness and chastity of her life. These are the qualities that justly give to men weight and estimation. And certainly none are led astray by the dazzling and empty magnificence of outward show, but those who are drawn, by the vanity of their own minds, to take pleasure in being deceived. She had lived with her husband seven years from her virginity This is intended to inform us, that she was a widow in the very prime of life. She had married young, and shortly afterwards lost her husband; and the circumstance of her not entering into a second marriage while she was in the rigor of her bodily frame, [2] is mentioned with the view of heightening the commendation of her chastity. What follows, that she was a widow of about eighty-four years, may be explained in two ways. Either that time had passed in her unmarried state, [3] or it was the whole period of her life. If you reckon the eighty-four years as the time of her widowhood, it will follow that she was more than a hundred years old: but I leave that matter doubtful. The Spirit of prophecy still shone in a very few, who served as tokens to attest the doctrine of the Law and the Jewish religion, till the coming of Christ. In a state of society so dissolute, the elect of God needed such aids to prevent them from being carried away.

Footnotes

1 - The word rulers (principes) appears to be here used sarcastically; for his own translation is," duquel estoyent du tout destituez les autres, combien que ce fussent les gouverneurs;" -- "of which the others were entirely destitute, though they were rulers."

2 - "Quum adhuc vegeto esset corpore."

3 - "Il y avoit tant de temps que son mari estoit mort;" -- "it was so long since her husband died."

Of the tribe of Aser - The tribe of Aser, or Asher, dwelt in the northern part of the land of Canaan. Why Anna was called a prophetess is not known. It might be because she had been the wife of a prophet, or because she was employed in celebrating the praises of God (compare 1-Chronicles 25:1-2, 1-Chronicles 25:4; 1-Samuel 10:5), or because she herself had foretold future events, being inspired.

Anna, a prophetess - It does not appear that this person was a prophetess in the strict sense of the word, i.e. one who could foretell future events; but rather a holy woman; who, from her extensive knowledge and deep experience in Divine things, was capable of instructing others; according to the use of the word προφητευω, 1-Corinthians 14:3 : He that prophesieth, speaketh unto men to edification, and to exhortation, and to comfort. So we find this holy widow proclaiming Jesus to all who looked for redemption in Jerusalem, Luke 2:38.
The tribe of Asher - This was one of the ten tribes of the kingdom of Israel, several families of which had returned from their idolatry unto God, in the time that Hezekiah proclaimed the passover in Jerusalem, which is mentioned 2-Chronicles 30:1-11. Though her family might have been a distinguished one in Jerusalem, yet we find that it was her very exemplary piety that entitled her to be thus honourably mentioned in the sacred history. It is an honorable thing indeed to have one's name written in the sacred records; but to be written in the book of life is of infinitely greater moment.
Seven years - She was a pure virgin when married, was favored with her husband but seven years, and was now in all, taking in the time of her virginity, marriage, and widowhood, eighty-four years of age. At such an age, it might be supposed she was reasonably exempted from performing the severer duties of religion; but her spirit of piety continued still to burn with a steady and undiminished fame.

(6) And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
(6) Another witness besides Simeon, against whom no objection may be brought, inviting all men to the receiving of the Messiah.

And there was one Anna,.... The name is the same with Hannah: so Hannah, the mother of Samuel, is by the Septuagint called Anna, in 1-Samuel 1:2 and it signifies "grace"; or "gracious": and as was her name, so was she, a gracious woman; One that had the grace of God herself, and was a publisher of the glad tidings of grace and redemption by Christ, to others; and she was
a prophetess: for though prophecy had ceased among the Jews for some hundreds of years, it now revived upon the coming of the Messiah; and though instances of women prophets were rare, yet some there were, both before, and after the coming of Christ; as Miriam, the sister of Moses and Aaron, Deborah, the wife of Lapidoth, and Huldah, the wife of Shallum; and this Anna, at the time of Christ's birth, and afterwards four daughters of Philip the Evangelist, who were virgins. This woman was
the daughter of Phanuel; it is the same name with Penuel; and which, by the Septuagint, in 1-Chronicles 4:4 is called Phanuel, as here. This man might be a person of some note, or he may be mentioned for the sake of his name, which signifies the face of God, and is the name Jacob gave to a certain place where he had seen God face to face, Genesis 32:30. And now Phanuel's daughter both saw and gave the light of the knowledge of God, in the face of Jesus Christ, and now beheld his face in the flesh, who is God over all, blessed for ever,
Of the tribe of Aser; the same with Asher; for so Asher is called, as here, by the Septuagint, in Genesis 30:13 and elsewhere: and though this tribe was carried captive with the rest of the ten tribes; yet there were some of the ten tribes that returned along with Judah and Benjamin, and were dispersed among them. This tribe had its seat in Galilee; so that though the Jews denied that any prophet came from thence, yet it seems a prophetess did,
She was of a great age: the phrase is the same with that in Luke 1:7 there rendered, "stricken in years"; See Gill on Luke 1:7. Her age will appear to be great, if it be observed, that she was seven years a married woman, and fourscore and four years a widow, which make ninety one; and if she was married at twelve years and a half, at which time the Jews (o) reckoned females marriageable, she must be an hundred and three years old; and perhaps her age might be eight or ten years more:
and had lived with her husband seven years from her virginity: this is mentioned to observe her chastity, that she was in her virginity, or a chaste virgin, when she became a wife; such an one as the high priest was obliged to have, Leviticus 21:13 and that the tokens of her virginity were brought, which the Jewish laws obliged to, Deuteronomy 22:15 and that she lived honestly, and honourably, with her husband, during the term of her marriage state,
(o) Maimon. Hilehot Ishot, c. 2. sect. 2.

There was much evil then in the church, yet God left not himself without witness. Anna always dwelt in, or at least attended at, the temple. She was always in a praying spirit; gave herself to prayer, and in all things she served God. Those to whom Christ is made known, have great reason to thank the Lord. She taught others concerning him. Let the example of the venerable saints, Simeon and Anna, give courage to those whose hoary heads are, like theirs, a crown of glory, being found in the way of righteousness. The lips soon to be silent in the grave, should be showing forth the praises of the Redeemer. In all things it became Christ to be made like unto his brethren, therefore he passed through infancy and childhood as other children, yet without sin, and with manifest proofs of the Divine nature in him. By the Spirit of God all his faculties performed their offices in a manner not seen in any one else. Other children have foolishness bound in their hearts, which appears in what they say or do, but he was filled with wisdom, by the influence of the Holy Ghost; every thing he said and did, was wisely said and wisely done, above his years. Other children show the corruption of their nature; nothing but the grace of God was upon him.

Anna--or, Hannah.
a prophetess--another evidence that "the last times" in which God was to "pour out His Spirit upon all flesh" were at hand.
of the tribe of Aser--one of the ten tribes, of whom many were not carried captive, and not a few reunited themselves to Judah after the return from Babylon. The distinction of tribes, though practically destroyed by the captivity, was well enough known up to their final dispersion (Romans 11:1; Hebrews 7:14); nor is it now entirely lost.
lived, &c.--she had lived seven years with her husband (Luke 2:36), and been a widow eighty-four years; so that if she married at the earliest marriageable age, twelve years, she could not at this time be less than a hundred three years old.

One Anna, a prophetess. An aged saint who spoke by inspiration.
Daughter of Phanuel. Evidently a man well known in that day.
Of the tribe of Asher. One of the twelve tribes occupying the strip of sea-coast from Sidon to Carmel.