Luke - 2:35



35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."

Verse In-Depth

Explanation and meaning of Luke 2:35.

Differing Translations

Compare verses for better understanding.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.
(and even a sword shall go through thine own soul;) so that the thoughts may be revealed from many hearts.
(and also thine own soul shall a sword pass through), that the reasonings of many hearts may be revealed.'
and a sword will pierce through your own soul also; that the reasonings in many hearts may be revealed."
(And a sword will go through your heart;) so that the secret thoughts of men may come to light.
Yes, the sword will pierce your own heart – and so the thoughts in many minds will be disclosed."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

But also a sword shall pierce thy own soul This warning must have contributed greatly to fortify the mind of the holy virgin, and to prevent her from being overwhelmed with grief, when she came to those distressing struggles, which she had to undergo. Though her faith was agitated and tormented by various temptations, yet her sorest battle was with the cross: for Christ might appear to be utterly destroyed. She was not overwhelmed with grief; but it would have required a heart of stone not to be deeply wounded: for the patience of the saints differs widely from stupidity. That the thoughts of many hearts may be revealed There are some who connect this clause with a part of the former verse, that Christ is set for the ruin and for the resurrection of many in Israel; and who include in a parenthesis what we have just now explained about the sword: but it is better, I think, to refer it to the whole passage. The particle that, hopos an, in this passage, does not strictly denote a cause, but merely a consequence. When the light of the Gospel arises, and persecutions immediately spring up, there is, at the same time, a disclosure of affections of the heart, which had been hitherto concealed: for the lurking-places of human dissimulation are so deep, that they easily remain hidden till Christ comes. [1] But Christ, by his light, discloses every artifice, and unmasks hypocrisy; and to him is properly ascribed the office of laying open the secrets of the heart. But when the cross is added to doctrine it tries the hearts more to the quick. For those who have embraced Christ by outward profession, often shrink from bearing the cross, and, when they see the Church exposed to numerous calamities, easily desert their post.

Footnotes

1 - "Extra Christum;" -- "jusqu'a ce que Jesus Christ viene."

Yea, a sword - The sufferings and death of thy Son shall deeply afflict thy soul. And if Mary had not been thus forewarned and sustained by strong faith, she could not have borne the trials which came upon her Son; but God prepared her for it, and the holy mother of the dying Saviour was sustained.
That the thoughts - This is connected with the preceding verse: "He shall be a sign, a conspicuous object to be spoken against, that the thoughts of many hearts may be made manifest - that is, that they "might show" how much they hated holiness. Nothing so "brings out" the feelings of sinners as to tell them of Jesus Christ. Many treat him with silent contempt; many are ready to gnash their teeth; many curse him; all show how much by nature the heart is opposed to religion, and thus are really, in spite of themselves, fulfilling the scriptures and the prophecies. So true it that "none can say that Jesus is Lord but by the Holy Ghost," 1-Corinthians 12:3.

Yea, a sword shall pierce through thy own soul also - Probably meaning, Thou also, as well as thy son, shall die a martyr for the truth. But as this is a metaphor used by the most respectable Greek writers to express the most pungent sorrow, it may here refer to the anguish Mary must have felt when standing beside the cross of her tortured son: John 19:25.

(Yea, a sword shall (t) pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
(t) Will most keenly wound and grieve.

Yea, a sword shall pierce through thy own soul also,.... Meaning either the sword, "or spear of scandal", as the Arabic version renders it; so the calumny, and reproach of the tongues of men, is compared to a sharp sword, Psalm 57:4 and such the virgin might meet with on account of her conception in art unmarried state, which might greatly wound her soul; or else the sorrows she met with on account of her son: as he was a man of sorrows, so was she a woman of sorrows, from his cradle to his cross; and his sorrows, like so many darts, or javelins, rebounded from him to her, and pierced her soul through; as when Herod sought his life, Matthew 2:13 when she had lost him for a whole day, Luke 2:48 and when he was frequently exposed to danger among the spiteful and malicious Jews; but never more than when she stood at his cross, and saw him, in his agonies, extended on the tree, bleeding, gasping, and dying, John 19:25. Some think this refers to martyrdom, which she was to suffer by the sword, of which the Scripture is silent, Epiphanius, an ancient writer, seems to hint at it (n),
That the thoughts of many hearts may be revealed; that is, all this offence was to be taken at Christ, and he to be spoken against; and all these afflictions, reproaches, and persecutions, he and his were to endure for this end; that the secret thoughts of men might be discovered, and they be known to be what they were, whether hypocrites, or good men, foes or friends of Christ: so on the one hand, what were the Scribes and Pharisees, who talked of a Messiah, and pretended to righteousness and holiness, and yet when the Messiah came, rejected him, and so all such who followed Christ with worldly views, and expected a temporal kingdom, but left him when they found it otherwise, and Judas, one of his disciples; and, on the other hand, who were sincere and hearty? as the rest of his disciples, Joseph of Arimathea, and others, who abode by him, notwithstanding the cross; and the same use have all persecutions, errors, and heresies, the opposition and contradiction of men in every shape now, and the same end is answered; wicked men, and hypocrites, are known to be what they are; and good men are made manifest; and what each think of Christ and his Gospel, is discovered hereby; see 1-Corinthians 11:19.
(n) Contr. Haeres. 72.

Yea, &c.--"Blessed as thou art among women, thou shalt have thine own deep share of the struggles and sufferings which this Babe is to occasion"--pointing not only to the continued obloquy and rejection of this Child of hers, those agonies of His which she was to witness at the cross, and her desolate condition thereafter, but to dreadful alternations of faith and unbelief, of hope and fear regarding Him, which she would have to pass through.
that the thoughts, &c.--Men's views and decisions regarding Christ are a mirror in which the very "thoughts of their hearts" are seen.

A sword shall pierce through thine own soul. He announces that the blessed mother should also be a sorrowing mother. Though she was exulted in the thought that her son should sit on the throne of David, she learns now that the calumny will make him its sign, and a sword shall pierce her soul.
That the thoughts of many hearts may be revealed. Christ brings to light by bringing into activity the thoughts of the heart. The result of preaching Christ is always to awaken opposition or love and obedience.

A sword shall pierce through thy own soul - So it did, when he suffered: particularly at his crucifixion.

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