And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bare the ark of the covenant being before the people;

So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant. went on before them.

And it came to pass when the people removed from their tents, to pass over the Jordan, that the priests bearing the ark of the covenant were before the people;

And it cometh to pass, in the journeying of the people from their tents to pass over the Jordan, and of the priests bearing the ark of the covenant before the people,

So when the people went out from their tents to go over Jordan, the priests who took up the ark of the agreement were in front of the people;

And it came to pass, when the people removed from their tents, to pass over the Jordan, the priests that bore the ark of the covenant being before the people;

And the people departed from their tents, so that they might cross the Jordan. And the priests who were carrying the ark of the covenant were advancing before them.

Et fuit, quum proficiscentur populus ad transeundum Jordanem, sacerdotes qui portabant arcam foederis erant ante populum.

And it came to pass, when the people removed from their tents to pass over Jordan,.... Which they had pitched very near it, upon their removal from Shittim, and in which they had lodged the night past:
and the priests bearing the ark of the covenant before the people; at the distance of two thousand cubits.

Jordan overflowed all its banks. This magnified the power of God, and his kindness to Israel. Although those who oppose the salvation of God's people have all advantages, yet God can and will conquer. This passage over Jordan, as an entrance to Canaan, after their long, weary wanderings in the wilderness, shadowed out the believer's passage through death to heaven, after he has finished his wanderings in this sinful world. Jesus, typified by the ark, hath gone before, and he crossed the river when it most flooded the country around. Let us treasure up experiences of His faithful and tender care, that they may help our faith and hope in the last conflict.

THE WATERS OF JORDAN ARE DIVIDED. (Joshua 3:14-17)
And it came to pass, when the people removed from their tents, &c.--To understand the scene described we must imagine the band of priests with the ark on their shoulders, standing on the depressed edge of the river, while the mass of the people were at a mile's distance. Suddenly the whole bed of the river was dried up; a spectacle the more extraordinary in that it took place in the time of harvest, corresponding to our April or May--when "the Jordan overfloweth all its banks." The original words may be more properly rendered "fills all its banks." Its channel, snow-fed from Lebanon, was at its greatest height--brimful; a translation which gives the only true description of the state of Jordan in harvest as observed by modern travellers. The river about Jericho is, in ordinary appearance, about fifty or sixty yards in breadth. But as seen in harvest, it is twice as broad; and in ancient times, when the hills on the right and left were much more drenched with rain and snow than since the forests have disappeared, the river must, from a greater accession of water, have been broader still than at harvest-time in the present day.

The event corresponded to the announcement. - Joshua 3:14-16. When the people left their tents to go over the Jordan, and the priests, going before the ark of the covenant, dipped their feet in the water ("the brim of the water," Joshua 3:15, as in Joshua 3:8), although the Jordan was filled over all its banks throughout the whole time of harvest, the waters stood still: the waters flowing down from above stood as a heap at a very great distance off, by the town of Adam, on the side of Zarthan; and the waters flowing down to the salt sea were entirely cut off, so that the people went through the dried bed of the river opposite to Jericho. Joshua 3:14-16 form one large period, consisting of three protases (Joshua 3:14, Joshua 3:15), the first and third of which are each of them more precisely defined by a circumstantial clause, and also of three apodoses (Joshua 3:16). In the protases the construction passes from the infinitive (בּנסע and כּבוא) into the finite verb (נטבּלוּ), - a thing of frequent occurrence (see Ewald, 350). The circumstantial clause (Joshua 3:15), "and the Jordan was filled over all its banks all the days of harvest," brings out in all its fulness the miracle of the stoppage of the water by the omnipotence of God. Every attempt to explain the miracle as a natural occurrence is thereby prevented; so that Eichhorn pronounces the clause a gloss, and endeavours in this manner to get rid of it altogether. על־כּל־גּבותיו might mean full against all its banks, flowing with its banks full, or "full to the brim" (Robinson, Pal. ii. p. 262, according to the lxx and Vulg.); but if we compare Joshua 4:18, "the waters of Jordan returned to their place, and went over all its banks as before," with the parallel passage in Isaiah 8:7, "the river comes up over all its channels and goes over all its banks," there can be no doubt that the words refer to an overflowing of the banks, and not merely to their being filled to the brim, so that the words must be rendered "go over the banks." But we must not therefore understand them as meaning that the whole of the Ghor was flooded. The Jordan flows through the Ghor, which is two hours' journey broad at Beisan, and even broader to the south of that (see at Deuteronomy 1:1), in a valley about a quarter of an hour in breadth which lies forty or fifty feet lower, and, being covered with trees and reeds, presents a striking contrast to the sandy slopes which bound it on both sides. In many places this strip of vegetation occupies a still deeper portion of the lower valley, which is enclosed by shallow banks not more than two or three feet high, so that, strictly speaking, we might distinguish three different banks at the places referred to: namely, the upper or outer banks, which form the first slope of the great valley; the lower or middle banks, embracing that strip of land which is covered with vegetation; and then the true banks of the river's bed (see Burckhardt, Syr. pp. 593ff., and Robinson, Pal. ii. pp. 254ff., and Bibl. Researches, pp. 333ff.). The flood never reaches beyond the lower line of the Ghor, which is covered with vegetation, but even in modern times this line has sometimes been overflowed. For example, Robinson (Pal. ii. p. 255, compared with p. 263) found the river so swollen when he visited it in 1838, that it filled its bed to the very brim, and in some places flowed over and covered the ground where the bushes grew. This rise of the water still takes place at the time of harvest in April and at the beginning of May (see at Leviticus 23:9.), and therefore really at the close of the rainy reason, and after the snow has been long melted upon Hermon, as it is then that the lake of Tiberias reaches its greatest height, in consequence of the rainy season and the melting of the snow, so that it is only then that the Jordan flows with its full stream into the Dead Sea (Robinson, ii. p. 263). At this time of the year the river cannot of course be waded through even at its shallowest fords, whereas this is possible in the summer season, when the water is low. It is only by swimming that it can possibly be crossed, and even that cannot be accomplished without great danger, as it is ten or twelve feet deep in the neighbourhood of Jericho, and the current is very strong (vid., Seetzen, R. ii. pp. 301, 320-1; Rob. ii. p. 256). Crossing at this season was regarded as a very extraordinary feat in ancient times, so that it is mentioned in 1-Chronicles 12:15 as a heroic act on the part of the brave Gadites. It may possibly have been in this way that the spies crossed and recrossed the river a few days before. But that was altogether impossible for the people of Israel with their wives and children.
It was necessary, therefore, that the Lord of the whole earth should make a road by a miracle of His omnipotence, which arrested the descending waters in their course, so that they stood still as a heap "very far," sc., from the place of crossing, "by the town of Adam" (בּאדם must not be altered into מאדם, from Adam, according to the Keri), "which is by the side of Zarthan." The city of Adam, which is not mentioned anywhere else (and which Luther has erroneously understood as an appellative, according to the Arabic, "people of the city"), is not to be confounded with Adamah, in the tribe of Naphtali (Joshua 19:36). The town of Zarthan, by the side of which Adam is situated, has also vanished. Van de Velde and Knobel imagine that the name Zarthan has been preserved in the modern Kurn (Horn) Sartabeh, a long towering rocky ridge on the south-west of the ford of Damieh, upon which there are said to be the ruins of a castle. This conjecture is not favoured by any similarity in the names so much as by its situation. For, on the one hand, the mountain slopes off from the end of this rocky ridge, or from the loftiest part of the horn, into a broad shoulder, from which a lower rocky ridge reaches to the Jordan, and seems to join the mountains on the east, so that the Jordan valley is contracted to its narrowest dimensions at this point, and divided into the upper and lower Ghor by the hills of Kurn Sartabeh; and consequently this was apparently the most suitable point for the damming up of the waters of the Jordan (see Robinson, Bibl. Researches, pp. 293-4). On the other hand, this site tallies very well with all the notices in the Bible respecting the situation of the town of Zarthan, or Zeredetha (1-Kings 7:46, compared with 2-Chronicles 4:17): viz., at 1-Kings 4:12, where Zarthan is said to have been by the side of the territory of Bethshean; also at 1-Kings 7:46, where Zarthan and Succoth are opposed to one another; and at Judges 7:22, where the reading should be צרדתה, according to the Arabic and Syriac versions. Hence Knobel supposes that Adam was situated in the neighbourhood of the present ford Damieh, near to which the remains of a bridge belonging to the Roman era are still to be found (Lynch, Expedition). The distance of Kurn Sartabeh from Jericho is a little more than fifteen miles, which tallies very well with the expression "very far." Through this heaping up of the waters coming down from above, those which flowed away into the Dead Sea (the sea of the plain, see Deuteronomy 4:49) were completely cut off (נכרתוּ תּמּוּ are to be taken together, so that תּמּוּ merely expresses the adverbial idea wholly, completely), and the people went over, probably in a straight line from Wady Hesbn to Jericho.