Who justify the wicked for a reward. He censures a corruption which at that time abounded in judgment-seats, and points out the reason why there is no room for justice in these places, namely, that they are under the influence of gifts. For covetousness blindeth the eyes of the wise, and perverteth all regard to what is good and just, even among those who would otherwise be disposed to follow what is right. (Exodus 23:8; Deuteronomy 16:19.) It may be objected that there are other methods, and that it is not by gifts only that judgments are perverted; for favor, hatred, friendship, and other sinful passions, often blind the understanding. This is undoubtedly true; but the Prophet had in his eye what happens for the most part, (epi to polu,) and at the same time did not intend to spare those vices which he did not express by name. Following this example, godly teachers ought to be wise and careful in observing and correcting the vices which most extensively abound among the people, and most of all to oppose everything which appears to be sanctioned by wicked custom. Now this corruption which is mentioned is that which most frequently of all is to be found in judgment-seats; and, therefore, it ought to be most carefully avoided by those judges who wish to form an upright judgment. Nor ought we to listen to what is affirmed by many, that gifts are not bestowed on them for that purpose, or that, after having accepted them, they are as free as ever to give a just decision; for where gifts are allowed, the regard to what is just and right must be corrupted, and it is impossible for your mind not to be favourably disposed towards him from whom you received them. In short, we should hear the Lord, who declares that the understanding of the wisest man is corrupted, and the disposition of the most upright man is perverted, unless we choose to be thought wiser than God.

Which justify - This refers, doubtless, to magistrates. They gave unjust decisions.
For reward - For bribes.
And take away the righteousness - That is, they do not decide the cause in favor of those who have just claims, but are determined by a bribe; see the note at Isaiah 1:23. It is remarkable, that this is introduced in immediate connection with their being mighty to mingle strong drink. One effect of intemperance is to make a man ready to be "bribed." Its effect is seen as clearly in courts of justice, and in the decisions of such courts, as any where. A man that is intemperate, or that indulges in strong drink, is not qualified to be a judge.

The righteous - צדיק tsaddik, singular, Sept. Vulg., and two editions.

Which justify the wicked for reward,.... This is either spoken of judges, and civil magistrates, who gave the cause in favour of the wicked, that bribed them, contrary to law, Deuteronomy 16:19 or rather of the Scribes and Pharisees, who pronounced the wicked righteous men, provided they kept the traditions of the elders, and paid tithes of all they possessed, and gave them money for their long prayers, Matthew 23:14,
and take away the righteousness of the righteous from him; by condemning them as unrighteous persons: so the Jews did Christ and his apostles; they pronounced them wicked, and condemned them to death; and as much as in them lay took away their righteousness from them, by taking away their character from them as righteous persons among men; though their righteousness itself could not be taken away, it being an everlasting one.

Take away - Pronounce sentence against him.