Jehovah is exalted. He explains more fully what we briefly noticed a little before, about the exaltation of God, and follows out the subject which we formerly mentioned, that the destruction of a monarchy so powerful will make it evident how highly God values the salvation of his Church, for whose sake he will utterly ruin Nineveh, the queen of cities, and her inhabitants. This lesson is highly useful, that God does not spare reprobate and irreligious men; for, by opposing their unlawful desires, his object is to testify how much he loves his elect; and it is no ordinary consolation that the glory of God shines most brightly in the salvation of the Church. Who dwelleth on high. First, he declares that God is raised "on high," whereas wicked men imagine that he was cast down and humbled by the destruction of the people. Again, lest any one should think that God has only recovered what he lost, as it frequently happens in the world that they who have been vanquished, as soon as a favorable change takes place, again put forth fresh vigor, he expressly declares that God is "exalted" before the eyes of men, because this is due to him on account of his greatness, for he inhabiteth the heavens. Hence it follows, that although he frequently conceals his power, yet he never loses his right, but, whenever he thinks proper, openly displays his exalted rank; for to dwell "in the heavens" denotes, as we know, supreme authority, to which the whole world is subject. (Psalm 115:3.) In this manner he not only shews that God can easily and readily cast down all that is lofty in the world, but argues from God's eternal nature, that when God is despised by wicked men, he cannot, at length, do otherwise than manifest his glory; for otherwise he would "deny himself." (2-Timothy 2:13.) He hath filled Zion with judgment and righteousness. Thus he again confirms the statement, that it will be a proof of God's wonderful kindness, when the Jews shall be delivered from the tyranny of the Babylonians. It was proper to place before their eyes the Author of so great a blessing; for we see how basely his glory is obscured by our ingratitude. Now, "the fullness of righteousness and judgment" means, that God will largely and copiously pour forth his kindness in restoring the Church. Yet it will not be unsuitable to view these words as referring to lawful order, when everything is justly and properly administered; for without this the Church will never enjoy prosperity, though everything else may succeed according to the wish. Holy and welladjusted order, therefore, and not corruptible riches, is the standard by which our prosperity should be judged.

The Lord is exalted - (compare Psalm 97:9). The prophet here introduces a chorus of the Jews, celebrating the praises of God for delivering them from the Assyrian.
He hath filled Zion with judgment - That is, the effect of his destroying his enemies will be to fill Jerusalem with reverence for his name. The deliverance would be so signal, and the manifestation of the divine mercy so great, that the effect would be that the nation would turn to God, and acknowledge his gracious interposition (see Isaiah 30:22-26, Isaiah 30:29; Isaiah 31:6; Isaiah 32:15-18).

The Lord is exalted,.... These are the words of the church, or of true believers, setting the praise and glory of God, on account of the victory and spoil of their enemies; by which the Lord is exalted, magnified, and honoured, as he will be in the hearts and mouths of his people when these times shall come; see Revelation 11:15 this will be true of Christ, and indeed this will be the time when he, and he alone, shall be exalted, Isaiah 2:17,
for he dwelleth on high; in the highest heaven, and is above his greatest enemies, and can, and will, pour down his wrath and vengeance on them:
he hath filled Zion with judgment and righteousness; the church of God, where Christ her King will reign in righteousness, and when all the administrations of his kingly power and government will appear to be just and true; where his word shall be faithfully preached, and his ordinances duly administered; and when all his subjects and people shall be righteous, and live soberly and righteously. The Targum is,
"with those that do true judgment and righteousness.''

The prophet sees this as he prays, and now feasts himself on the consequences of this victory of Jehovah, prophesying in Isaiah 33:5, Isaiah 33:6 : "Jehovah is exalted; for, dwelling on high, He has filled Zion with justice and righteousness. And there will be security of thy times, riches of salvation, of wisdom, and knowledge. Fear of Jehovah is then the treasure of Judah." Exalted: for though highly exalted in Himself, He has performed an act of justice and righteousness, with the sight and remembrance of which Zion is filled as with an overflowing rich supply of instruction and praise. A new time has dawned for the people of Judah. The prophet addresses them in Isaiah 33:6; for there is nothing to warrant us in regarding the words as addressed to Hezekiah. To the times succeeding this great achievement there would belong 'emūnâh, i.e., (durability (Exodus 17:12) - a uniform and therefore trustworthy state of things (compare Isaiah 39:8, "peace and truth"). Secondly, there would also belong to them חסן, a rich store of salvation, wisdom, and knowledge (compare the verb in Isaiah 23:18). We regard these three ideas as all connected with chōsen. The prophet makes a certain advance towards the unfolding of the seven gifts in Isaiah 11:2, which are implied in "salvation;" but he hurries at once to the lowest of them, which forms the groundwork of all the rest, when he says, thirdly, that the fear of Jehovah will be the people's treasure. The construct form, chokhmath, instead of chokhmâh, is a favourite one, which Isaiah employs, even apart from the genitive relation of the words, for the purpose of securing a closer connection, as Isaiah 35:2; Isaiah 51:21 (compare pârash in Ezekiel 26:10), clearly show. In the case before us, it has the further advantage of consonance in the closing sound.

Exalted - By the destruction of so potent an army; and by the defence of this people.