And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt.

And there shall be an highway for the remnant of his people, which shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.

And there shall be a highway for the remnant of his people, which shall be left, from Assyria; as it was to Israel in the day that he came up from the land of Egypt.

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

And there will be a highway for the rest of his people from Assyria; as there was for Israel in the day when he came up out of the land of Egypt.

And there will be a way for the remnant of my people, who will be left behind by the Assyrians: just as there was for Israel in the day that he ascended from the land of Egypt.

Et erit semita reliquiis populi ejus, quae residuae erunt ab Assur, quemadmodum fuit Israel, in die qua ascendit e terra AEgypti.

And there shall be a path. [1] This verse contains nothing new, but explains the former verse. The people would perceive the same power of God in the deliverance from Babylon as they had perceived in the deliverance from Egypt. He had opened up a way through seas, (Exodus 14:29; Psalm 77:19,) through untrodden deserts, (Deuteronomy 8:2, 29:5,) and through Jordan; (Joshua 3:16, 17.) In like manner, Isaiah says, that by an unexpected and astonishing method he will again open up a way for his people to go out. Accordingly, what the Lord has once performed let us also expect for the future; and for that purpose let us ponder the ancient histories. This ought also to direct our thoughts to the final deliverance of the Church, by which we shall all be delivered from all troubles and distresses; so that, though what we are told about a resurrection and immortal life may appear to be incredible, and the means of accomplishing them are not seen by us, still the Lord will easily find a way.

Footnotes

1 - An highway. -- Eng. Ver.

And there shall be an highway - All obstructions shall be removed, and they shall be permitted to return without hinderance (compare the note at Isaiah 35:8).
For the remnant of his people from Assyria - See note at Isaiah 11:11.
Like as it was to Israel... - That is, God will remove all obstructions as he did at the Red Sea; he will subdue all their enemies; he will provide for their needs; and he will interpose by the manifest marks of his presence and protection, as their God and their friend. The general view of the chapter is, therefore, that it, refers to the triumph of the Messiah's kingdom; that it is not yet fully accomplished; and that the time is coming when the scattered Jews shall be regathered to God - not returned to their own land, but brought again under his dominion under the administration of the Messiah; and that this event shall be attended with a sudden removal of the obstructions to the gospel, and to its rapid spread everywhere among the nations. Comparing this with the present state of the Jews, we may remark, in regard to this prospect:
(1) That they are now, and will continue to be, scattered in all nations. They have been driven to all parts of the earth - wanderers without a home - yet continuing their customs, rites, and special opinions; and continuing to live, notwithstanding all the efforts of the nations to crush and destroy them.
(2) They speak nearly all the languages of the world. They are acquainted with all the customs, prejudices, and opinions of the nations of the earth. They would, therefore, be under no necessity of engaging in the laborious work of learning language - which now occupies so much of the time, and consumes so much of the strength of the modern missionary.
(3) The law of God is thus in all nations. It is in every synagogue; and it has been well said, that the law there is like extinguished candles, and that all that is needful to illuminate the world, is to light those candles. Let the Jew everywhere be brought to see the true meaning of his law; let the light of evangelical truth shine into his synagogue, and the world would be at once illuminated. The truth would go with the rapidity of the sunbeams from place to place, until the whole earth would be enlightened with the knowledge of the Redeemer.
(4) The Jews, when converted, make the best missionaries. There is a freshness in their views of the Messiah when they are converted, which Gentile converts seldom feel. The apostles were all Jews; and the zeal of Paul shows what converted Jews will do when they become engaged in making known the true Messiah. If it has been a characteristic of their nation that they would 'compass sea and land to make one proselyte,' what will their more than three million accomplish when they become converted to the true faith of the Redeemer? We have every reason, therefore, to expect that God intends to make great use yet of the Jews, whom he has preserved scattered everywhere - though they be but a 'remnant' - in converting the world to his Son. And we should most fervently pray, that they may be imbued with love to their long-rejected Messiah, and that they may everywhere become the missionaries of the cross.

And there shall be a highway for the remnant of his people,.... That is, through the river; that being dried up, and all hindrances and obstacles being removed, the way will be clear for multitudes to walk in without interruption, like a large common, highway, or causeway; so the Mahometan, Pagan, and Papal kingdoms being destroyed, and with them each of their religions, the way of truth, righteousness, and holiness, will be manifest to the remnant of the Lord's people; who will be at this time in those parts, in which they will be directed to walk, and will walk, and not err, see Isaiah 35:8,
which shall be left from Assyria; the Septuagint and Arabic versions read, "which is left in Egypt"; and designs the remnant, according to the election of grace, that shall be in any of the antichristian countries, either Mahometan or Papal; rather the former seems intended, who shall at this time be brought to the knowledge of Christ, and to walk in his ways:
like as it was to Israel in that day that he came up out of the land of Egypt; that is, as there was a highway made through the Red Sea, in which Israel passed, as on dry land, when they came out of Egypt, and went through the wilderness to Canaan's land.

highway--a highway clear of obstructions (Isaiah 19:23; Isaiah 35:8).
like as . . . Israel . . . Egypt-- (Isaiah 51:10-11; Isaiah 63:12-13).
Just as Miriam, after the deliverance of the Red Sea (Isaiah 11:16), celebrated it with an ode of praise (Exodus. 15:1-19).

As it was - As there was another high - way from Egypt. All impediments shall be removed, and a way made for the return of God's Israel from all parts of the world. He mentions Assyria, because thither the ten tribes were carried, whose case seemed to be most desperate.