1 It happened at that time, that Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah. 2 Judah saw there a daughter of a certain Canaanite whose name was Shua. He took her, and went in to her. 3 She conceived, and bore a son; and he named him Er. 4 She conceived again, and bore a son; and she named him Onan. 5 She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him. 6 Judah took a wife for Er, his firstborn, and her name was Tamar. 7 Er, Judah's firstborn, was wicked in the sight of Yahweh. Yahweh killed him. 8 Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother." 9 Onan knew that the seed wouldn't be his; and it happened, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. 10 The thing which he did was evil in the sight of Yahweh, and he killed him also. 11 Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, until Shelah, my son, is grown up;" for he said, "Lest he also die, like his brothers." Tamar went and lived in her father's house. 12 After many days, Shua's daughter, the wife of Judah, died. Judah was comforted, and went up to his sheepshearers to Timnah, he and his friend Hirah, the Adullamite. 13 It was told Tamar, saying, "Behold, your father-in-law is going up to Timnah to shear his sheep." 14 She took off of her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn't given to him as a wife. 15 When Judah saw her, he thought that she was a prostitute, for she had covered her face. 16 He turned to her by the way, and said, "Please come, let me come in to you," for he didn't know that she was his daughter-in-law. She said, "What will you give me, that you may come in to me?" 17 He said, "I will send you a young goat from the flock." She said, "Will you give me a pledge, until you send it?" 18 He said, "What pledge will I give you?" She said, "Your signet and your cord, and your staff that is in your hand." He gave them to her, and came in to her, and she conceived by him. 19 She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20 Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand, but he didn't find her. 21 Then he asked the men of her place, saying, "Where is the prostitute, that was at Enaim by the road?" They said, "There has been no prostitute here." 22 He returned to Judah, and said, "I haven't found her; and also the men of the place said, 'There has been no prostitute here.'" 23 Judah said, "Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven't found her." 24 It happened about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has played the prostitute; and moreover, behold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt." 25 When she was brought forth, she sent to her father-in-law, saying, "By the man, whose these are, I am with child." She also said, "Please discern whose are these - the signet, and the cords, and the staff." 26 Judah acknowledged them, and said, "She is more righteous than I, because I didn't give her to Shelah, my son." He knew her again no more. 27 It happened in the time of her travail, that behold, twins were in her womb. 28 When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This came out first." 29 It happened, as he drew back his hand, that behold, his brother came out, and she said, "Why have you made a breach for yourself?" Therefore his name was called Perez. 30 Afterward his brother came out, that had the scarlet thread on his hand, and his name was called Zerah.
Judah marries the daughter of a Canaanite, Genesis 38:1, Genesis 38:2; and begets of her Er, Genesis 38:3, Onan, Genesis 38:4, and Shelah, Genesis 38:5. Er marries Tamar, Genesis 38:6; is slain for his wickedness, Genesis 38:7. Onan, required to raise up seed to his brother, refuses, Genesis 38:8, Genesis 38:9. He also is slain, Genesis 38:10. Judah promises his son Shelah to Tamar, when he should be of age; but performs not his promise, Genesis 38:11. Judah's wife dies, Genesis 38:12. Tamar in disguise receives her father-in-law, he leaves his signet, bracelets, and staff in her hand, and she conceives by him, Genesis 38:13-23. Judah is informed that his daughter-in-law is with child; and, not knowing that himself was the father, condemns her to be burnt, Genesis 38:24. She produces the signet, bracelets, and staff, and convicts Judah, Genesis 38:25, Genesis 38:26. She is delivered of twins, who are called Pharez and Zarah, Genesis 38:27-30.
INTRODUCTION TO GENESIS 38
This chapter is wholly taken up with matters relating to Judah, the fourth son of Jacob, from whom the Jews have their name, and from whom Christ sprung: it treats of his marriage with a Canaanitess, his children by her, their character and end, Genesis 38:1; of his incest with his daughter-in-law, though unknown by him, Genesis 38:12; of his resentment against her, when he heard she was with child, and his confusion when he found it was by himself, Genesis 38:24; and of the birth of twins by her, named Pharez and Zarah, Genesis 38:27.
The profligate conduct of Judah and his family.
Judah's Marriage and ChildrenHis Incest with Thamar - Genesis 38
The following sketch from the life of Judah is intended to point out the origin of the three leading families of the future princely tribe in Israel, and at the same time to show in what danger the sons of Jacob would have been of forgetting the sacred vocation of their race, through marriages with Canaanitish women, and of perishing in the sin of Canaan, if the mercy of God had not interposed, and by leading Joseph into Egypt prepared the way for the removal of the whole house of Jacob into that land, and thus protected the family, just as it was expanding into a nation, from the corrupting influence of the manners and customs of Canaan. This being the intention of the narrative, it is no episode or interpolation, but an integral part of the early history of Israel, which is woven here into the history of Jacob, because the events occurred subsequently to the sale of Joseph.
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