Praying always with all prayer. Having instructed the Ephesians to put on their armor, he now enjoins them to fight by prayer. This is the true method. To call upon God is the chief exercise of faith and hope; and it is in this way that we obtain from God every blessing. Prayer and supplication are not greatly different from each other, except that supplication is only one branch of prayer With all perseverance. We are exhorted to persevere in prayer. Every tendency to weariness must be counteracted by a cheerful performance of the duty. With unabated ardor we must continue our prayers, though we do not immediately obtain what we desire. If, instead of with all perseverance, some would render it, with all Earnestness, I would have no objection to the change. But what is the meaning of always? Having already spoken of continued application, does he twice repeat the same thing? I think not. When everything flows on prosperously, -- when we are easy and cheerful, we seldom feel any strong excitement to prayer, -- or rather, we never flee to God, but when we are driven by some kind of distress. Paul therefore desires us to allow no opportunity to pass, -- on no occasion to neglect prayer; so that praying always is the same thing with praying both in prosperity and in adversity. For all saints. There is not a moment of our life at which the duty of prayer may not be urged by our own wants. But unremitting prayer may likewise be enforced by the consideration, that the necessities of our brethren ought to move our sympathy. And when is it that some members of the church are not suffering distress, and needing our assistance? If, at any time, we are colder or more indifferent about prayer than we ought to be, because we do not feel the pressure of immediate necessity, -- let us instantly reflect how many of our brethren are worn out by varied and heavy afflictions, -- are weighed down by sore perplexity, or are reduced to the lowest distress. If reflections like these do not rouse us from our lethargy, we must have hearts of stone. But are we to pray for believers only? Though the apostle states the claims of the godly, he does not exclude others. And yet in prayer, as in all other kind offices, our first care unquestionably is due to the saints.

Praying always - It would be well for the soldier who goes forth to battle to pray - to pray for victory; or to pray that he may be prepared for death, should he fall. But soldiers do not often feel the necessity of this. To the Christian soldier, however, it is indispensable. Prayer crowns all lawful efforts with success and gives a victory when nothing else would. No matter how complete the armor; no matter how skilled we may be in the science of war; no matter how courageous we may be, we may be certain that without prayer we shall be defeated. God alone can give the victory; and when the Christian soldier goes forth armed completely for the spiritual conflict, if he looks to God by prayer, he may be sure of a triumph. This prayer is not to be intermitted. It is to be always. In every temptation and spiritual conflict we are to pray; see notes on Luke 18:1.
With all prayer and supplication - With all kinds of prayer; prayer in the closet, the family, the social meeting, the great assembly; prayer at the usual hours, prayer when we are specially tempted, and when we feel just like praying (see the notes, Matthew 6:6) prayer in the form of supplication for ourselves, and in the form of intercession for others. This is, after all, the great weapon of our spiritual armor, and by this we may hope to prevail.
"Restraining prayer, we cease to fight;
Prayer makes the Christian armor bright,
And Satan trembles when he sees.
The meanest saint upon his knees."
In the Spirit - By the aid of the Holy Spirit; or perhaps it may mean that it is not to be prayer of form merely, but when the spirit and the heart accompany it. The former idea seems, however, to be the correct one.
And watching thereunto - Watching for opportunities to pray; watching for the spirit of prayer; watching against all those things which would hinder prayer; see the Matthew 26:38, note, 41, note; compare 1-Peter 4:7.
With all perseverance - Never becoming discouraged and disheartened; compare notes, Luke 18:1.
And supplication for all saints - For all Christians. We should do this:
(1) because they are our brethren - though they may have a different skin, language, or name.
(2) because, like us, they have hearts prone to evil, and need, with us, the grace of God.
(3) because nothing tends so much to make us love others and to forget their faults, as to pray for them.
(4) because the condition of the church is always such that it greatly needs the grace of God. Many Christians have backslidden; many are cold or lukewarm; many are in error; many are conformed to the world; and we should pray that they may become more holy and may devote themselves more to God.
(5) because each day many a Christian is subjected to some special temptation or trial, and though he may be unknown to us, yet our prayers may benefit him.
(6) because each day and each night many Christians die. We may reflect each night as we lie down to rest, that while we sleep, some Christians are kept awake by the prospect of death, and are now passing through the dark valley; and each morning we may reflect that "today" some Christian will die, and we should remember them before God.
(7) because we shall soon die, and it will be a comfort to us if we can remember then that we have often prayed for dying saints, and if we may feel that they are praying for us.

Praying always - The apostle does not put praying among the armor; had he done so he would have referred it, as he has done all the rest, to some of the Grecian armor; but as he does not do this, therefore we conclude that his account of the armor is ended, and that now, having equipped his spiritual soldier, he shows him the necessity of praying, that he may successfully resist those principalities, powers, the rulers of the darkness of this world, and the spiritual wickednesses in heavenly places, with whom he has to contend. The panoply, or whole armor of God, consists in,
1. the girdle;
2. the breast-plate;
3. the greaves;
4. the shield;
5. the helmet; and
6. the sword. He who had these was completely armed.
And as it was the custom of the Grecian armies, before they engaged, to offer prayers to the gods for their success, the apostle shows that these spiritual warriors must depend on the Captain of their salvation, and pray with all prayer, i.e. incessantly, being always in the spirit of prayer, so that they should be ever ready for public, private, mental, or ejaculatory prayer, always depending on Him who can alone save, and who alone can destroy.
When the apostle exhorts Christians to pray with all prayer, we may at once see that he neither means spiritual nor formal prayer, in exclusion of the other. Praying, προσευχομενοι, refers to the state of the spirit as well as to the act.
With all prayer - Refers to the different kinds of prayer that is performed in public, in the family, in the closet, in business, on the way, in the heart without a voice, and with the voice from the heart. All those are necessary to the genuine Christian; and he whose heart is right with God will be frequent in the whole. "Some there are," says a very pious and learned writer, who use only mental prayer or ejaculations, and think they are in a state of grace, and use a way of worship far superior to any other; but such only fancy themselves to be above what is really above them; it requiring far more grace to be enabled to pour out a fervent and continued prayer, than to offer up mental aspirations." Revelation. J. Wesley.
And supplication - There is a difference between προσευχη, prayer, and δεησις, supplication. Some think the former means prayer for the attainment of good; the latter, prayer for averting evil. Supplication however seems to mean prayer continued in, strong and incessant pleadings, till the evil is averted, or the good communicated. There are two things that must be attended to in prayer.
1. That it be εν παντι καιρῳ, in every time, season, or opportunity;
2. That it should be εν Πνευματι, in or through the Spirit - that the heart should be engaged in it, and that its infirmities should be helped by the Holy Ghost,
Watching thereunto - Being always on your guard lest your enemies should surprise you. Watch, not only against evil, but also for opportunities to do good, and for opportunities to receive good. Without watchfulness, prayer and all the spiritual armor will be ineffectual.
With all perseverance - Being always intent on your object, and never losing sight of your danger, or of your interest. The word implies stretching out the neck, and looking about, in order to discern an enemy at a distance.
For all saints - For all Christians; for this was the character by which they were generally distinguished.

Praying always with all prayer and supplication in the (l) Spirit, and watching thereunto with all perseverance and supplication for all saints;
(l) That holy prayers may proceed from the Holy Spirit.

Praying always with all prayer and supplication in the spirit,.... The last weapon is prayer, and takes in all sorts of prayer, mental and vocal, public and private; and every branch of it, as deprecation of evils, petitions for good things, and thanksgiving for mercies: and which should be used always: this stands opposed to such who pray not at all, or who have prayed, but have left it off; or who pray only in distress, and it suggests, that a man should pray as often as he has an opportunity; and particularly, that he should make use of it in times of darkness, desertion, and temptation: and this, when performed aright, is performed "in the Spirit"; with the heart, soul, and spirit engaged in it; it is put up with a true heart, and a right spirit, and without hypocrisy; in a spiritual way, and with fervency, and under the influence, and by the assistance of the Spirit of God.
And watching thereunto; either to the word, as a direction for prayer, or to prayer itself; for opportunities to pray for the assistance of the Spirit in prayer, for an answer of it, and to return thanks for blessings when bestowed; and against all dependence on it, and against Satan's temptations, and our own corruptions with respect to it:
with all perseverance; in it, notwithstanding what Satan and an unbelieving heart may suggest to the contrary:
and supplication for all saints; of every nation, age, sex, and condition, in all places, and of every denomination. So Christ taught his disciples to pray, saying, our Father, suggesting, that they were not only to pray for themselves, but for all the children of God.

always--Greek, "in every season"; implying opportunity and exigency (Colossians 4:2). Paul uses the very words of Jesus in Luke 21:36 (a Gospel which he quotes elsewhere, in undesigned consonance with the fact of Luke being his associate in travel, 1-Corinthians 11:23, &c.; 1-Timothy 5:18). Compare Luke 18:1; Romans 12:12; 1-Thessalonians 5:17.
with all--that is, every kind of.
prayer--a sacred term for prayer in general.
supplication--a common term for a special kind of prayer [HARLESS], an imploring request. "Prayer" for obtaining blessings, "supplication" for averting evils which we fear [GROTIUS].
in the Spirit--to be joined with "praying." It is he in us, as the Spirit of adoption, who prays, and enables us to pray (Romans 8:15, Romans 8:26; Galatians 4:6; Jde 1:20).
watching--not sleeping (Ephesians 5:14; Psalm 88:13; Matthew 26:41). So in the temple a perpetual watch was maintained (compare Anna, Luke 2:37).
thereunto--"watching unto" (with a view to) prayer and supplication.
with--Greek, "in." Persevering constancy ("perseverance") and (that is, exhibited in) supplication are to be the element in which our watchfulness is to be exercised.
for all saints--as none is so perfect as not to need the intercessions of his fellow Christians.

Praying always. No one can wield the sword of the Spirit rightly without constant prayer.
In the Spirit. As spiritual men.
For all saints. Our supplications are not to be for ourselves only, but for all the people of God.
And for me. He especially felt the need of the supplication of his own spiritual children. He was in bonds and enduring fiery trials. Yet he does not desire prayers in behalf of his life or comfort, but for the gospel's sake, that though a prisoner he may still open his mouth boldly.
Mystery of the gospel. See notes on Ephesians 1:9 and Ephesians 3:9.
For which. The gospel.
An ambassador in bonds. As an ambassador is sent to a foreign court to declare the will of the king, so Paul, though in chains, was Christ's ambassador sent to Rome to declare the will of his King.

Praying always - At all times, and on every occasion, in midst of all employments, inwardly praying without ceasing. By the Spirit - Through the influence of the Holy Spirit. With all prayer - With all sort of prayer, public, private, mental, vocal. Some are careful in respect of one kind of prayer, and negligent in others. If we would have the petitions we ask, let us use all. Some there are who use only mental prayer or ejaculations, and think they are in a state of grace, and use a way of worship, far superior to any other: but such only fancy themselves to be above what is really above them; it requiring far more grace to be enabled to pour out a fervent and continued prayer, than to offer up mental aspirations. And supplication - Repeating and urging our prayer, as Christ did in the garden. And watching - Inwardly attending on God, to know his will, to gain power to do it, and to attain to the blessings we desire. With all perseverance - Continuing to the end in this holy exercise. And supplication for all the saints - Wrestling in fervent, continued intercession for others, especially for the faithful, that they may do all the will of God, and be steadfast to the end. Perhaps we receive few answers to prayer, because we do not intercede enough for others.