6 "I also have given you cleanness of teeth in all your cities, and lack of bread in every town; yet you haven't returned to me," says Yahweh.
*Minor differences ignored. Grouped by changes, with first version listed as example.
And I, I too have given you - Such had been their gifts to God, worthless, because destitute of that which alone God requires of His creatures, a loving, simple, single-hearted, loyal obedience. So then God had but one gift which He could bestow, one only out of the rich storehouse of His mercies, since all besides were abused - chastisement. Yet this too is a great gift of God, a pledge of His love, who willed not that they should perish; an earnest of greater favors, had they used it. It is a great gift of God, that He should care for us, so as to chasten us. The chastisements too were no ordinary chastisements, but those which God forewarned in the law, that He would send, and, if they repented, He would, amid the chastisements, forgive. This famine God had sent everywhere, "in all their cities," and "in all their places," great and small. Israel thought that its calves, that is, nature, gave them these things. "She did not know," God saith, "that I gave her corn and wine and oil;" but said, "These are my rewards that my lovers have given me" Hosea 2:8, Hosea 2:12. In the powers and operations of "nature," they forgat the God and Author of nature. It was then the direct corrective of this delusion, that God withheld those powers and functions of nature. So might israel learn, if it would, the vanity of its worship, from its fruitlessness. Some such great famines in the time of Elijah and Elisha 1 Kings 17; 18; 2-Kings 8:1-6 Scripture records; but it relates them, only when God visibly interposed to bring, or to remove, or to mitigate them. Amos here speaks of other famines, which God sent, as He foretold in the law, but which produced no genuine fruits of repentance.
And ye returned not unto Me - He says not, that they "returned not at all," but that they "returned not wholly, quite back to God" . Nay the emphatic saying, "ye did not return quite to Me," so as to reach Me, implies that they did, after a fashion, return. Israel's worship was a half, halting 1-Kings 18:21, worship. But a half-worship is no worship; a half-repentance is no repentance; repentance for one sin or one set of sins is no repentance, unless the soul repent of all which it can recall wherein it displeased its God. God does not half-forgive; so neither must man half-repent. Yet of its one fundamental sin, the worship of nature for God, Israel would not repent. And so, whatever they did was not that entire repentance, upon which God, in the law, had promised forgiveness; repentance which stopped short of nothing but God.
Cleanness of teeth - Scarcity of bread, as immediately explained. Ye shall have no trouble in cleaning your teeth, for ye shall have nothing to eat.
Yet have ye not returned unto me, saith the Lord - This reprehension is repeated live times in this chapter; and in it are strongly implied God's longsuffering, his various modes of fatherly chastisement, the ingratitude of the people, and their obstinate wickedness. The famine mentioned here is supposed to be that which is spoken of 2-Kings 8:1; but it is most likely to have been that mentioned by Joel, chaps. 1 and 2.
And I also have given you (h) cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
(h) That is, lack of bread and meat.
And I also have given you cleanness of teeth in all your cities,.... Meaning a famine, having no food to foul them with, or to stick in them. This was not the famine in Samaria, 2-Kings 6:25; for that was only in that city, and for a short time, while besieged; whereas this was in all the cities in Israel; rather therefore it designs the famine predicted by Elisha, which should be upon the land for seven years, 2-Kings 8:1;
and want of bread in all your places: this is the same with the former clause, and explains it, and still makes the famine more general, not only in their cities, but in all their places of abode, their towns and villages:
yet have ye not returned unto me, saith the Lord; this judgment had no influence upon them, to bring them to a sense of their evils, particularly their idolatry, and to repentance them, and to reclaim them from them, and return them to the Lord, and to his worship, as the Targum paraphrases it.
See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.
Jehovah details His several chastisements inflicted with a view to reclaiming them: but adds to each the same sad result, "yet have ye not returned unto Me" (Isaiah 9:13; Jeremiah 5:3; Hosea 7:10); the monotonous repetition of the same burden marking their pitiable obstinacy.
cleanness of teeth--explained by the parallel, "want of bread." The famine alluded to is that mentioned in 2-Kings 8:1 [GROTIUS]. Where there is no food to masticate, the teeth are free from uncleanness, but it is the cleanness of want. Compare Proverbs 14:4, "Where no oxen are, the crib is clean." So spiritually, where all is outwardly smooth and clean, it is often because there is no solid religion. Better fighting and fears with real piety, than peace and respectable decorum without spiritual life.
But as Israel would not desist from its idolatrous worship, Jehovah would also continue to visit the people with judgments, as He had already done, though without effecting any conversion to their God. This last thought is explained in Amos 4:6-11 in a series of instances, in which the expression ולא שׁבתּם עדי (and ye have not returned to me), which is repeated five times, depicts in the most thorough manner the unwearied love of the Lord to His rebellious children.
"And I have also given you cleanness of teeth in all your towns, and want of bread in all your places: and ye have not returned to me, is the saying of Jehovah." The strongly adversative וגם אני forms the antithesis to כן אהבתּם: Ye love to persist in your idolatry, and yet I have tried all means of turning you to me. Cleanness of teeth is explained by the parallel "want of bread." The first chastisement, therefore, consisted in famine, with which God visited the nation, as He had threatened the transgressors that He would do in the law (Deuteronomy 28:48, Deuteronomy 28:57). For שׁוּב עד, compare Hosea 14:2.
An I - The Lord who gave many blessings to win you to repentance, hath also tried what might be done by judgments. Cleanness of teeth - This is a description of famine.
*More commentary available at chapter level.