And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.

and the snuffers, and the basins, and the spoons, and the firepans, of pure gold: and as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, to wit , of the temple, were of gold.

The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.

and the knives, and the bowls, and the cups, and the censers, of pure gold; and the entrance of the house, the inner folding-doors thereof for the most holy place, and the doors of the house, of the temple, of gold.

and the snuffers, and the basons, and the spoons, and the firepans, of pure gold: and as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, to wit, of the temple, were of gold.

And the snuffers, and the basins, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors of it for the most holy place, and the doors of the house of the temple, were of gold.

and the snuffers, and the bowls, and the spoons, and the censers, of gold refined, and the opening of the house, its innermost doors to the holy of holies, and the doors of the house to the temple, of gold.

The scissors and the basins and the spoons and the fire-trays, of the best gold; and the inner doors of the house, opening into the most holy place, and the doors of the Temple, were all of gold.

and the snuffers, and the basins, and the pans, and the fire-pans, of pure gold. And as for the entry of the house, the inner doors thereof for the most holy place, and the doors of the house, that is, of the temple, were of gold.

Also, the vessels for the perfumes, and the censers, and the bowls, and the little mortars were from the purest gold. And he engraved the doors of the inner temple, that is, for the Holy of Holies. And the doors of the outer temple were of gold. And so, every work was completed that Solomon made in the house of the Lord.

The entry of the house - The text is, by some, corrected by 1-Kings 7:50, "the hinges" of the doors of the house, etc.

The doors - were of gold - That is, were overlaid with golden plates, the thickness of which we do not know.
That every thing in the tabernacle and temple was typical or representative of some excellence of the Gospel dispensation may be readily credited, without going into all the detail produced by the pious author of Solomon's Temple Spiritualized. We can see the general reference and the principles of the great design, though we may not be able to make a particular application of the knops, the flowers, the pomegranates, the tongs, and the snuffers, to some Gospel doctrines: such spiritualizing is in most cases weak, silly, religious trifling; being ill calculated to produce respect for Divine revelation.

And the snuffers, and the basons, and the spoons, and the censers, [of] pure gold: and the entry of the house, the inner doors thereof for the most holy [place], and the doors of the house of the temple, [were (i) of] gold.
(i) That is, covered with plates of gold.

מזמּרות, knives, probably used along with the snuffers for the cleansing and trimming of the candlesticks and lamps, are not met with among the utensils of the tabernacle, but are here mentioned (Chr. and Kings), and in 2-Kings 12:14 and Jeremiah 52:18, among the temple utensils. Along with the מזרקות, sacrificial vessels (see on 2-Chronicles 4:8), in 1-Chronicles 28:17 מזלנות, forks of gold, are also mentioned, which are not elsewhere spoken of. Among the utensils of the tabernacle we find only מזלגות of brass, flesh-forks, as an appurtenance of the altar of burnt-offering (Exodus 27:3; Exodus 38:3; Numbers 4:14; cf. 1-Samuel 2:13.), which, however, cannot be intended here, because all the utensils here enumerated belonged to the holy place. What purpose the golden forks served cannot be determined, but the mention of golden knives might lead us to presuppose that there would be golden forks as well. That the forks are not mentioned in our verse does not render their existence doubtful, for the enumeration is not complete: e.g., the ספּות, 1-Kings 7:50, are also omitted. כּפּות, vessels for the incense, and מחתּות, extinguishers, as in 1-Kings 7:50. Instead of דּלתותיו הבּית וּפּתח הבּית , "and as regards the opening (door) of the house, its door-leaves," in 1-Kings 7:50 we have הבּית לדלתות והפּתת, "and the hinges of the door-leaves of the house." This suggests that פתח is only an orthographical error for פּתת; but then if we take it to be so, we must alter דּלתותיו into לדלתותיו. And, moreover, the expression הבּית פּתת, door-hinges of the house, is strange, as פּות properly denotes a recess or space between, and which renders the above-mentioned conjecture improbable. The author of the Chronicle seems rather himself to have generalized the expression, and emphasizes merely the fact that even the leaves of the doors in the most holy place and on the holy place were of gold; - of course not of solid gold; but they were, as we learn from 2-Chronicles 3:7, overlaid with gold. This interpretation is favoured by the simple זהב being used without the predicate סגוּר. To the sing. פּתח no objection can be made, for the word in its fundamental signification, "opening," may easily be taken collectively.

Of gold - In part; they were made of wood, but covered with golden plates.