And nation was destroyed of nation, and city of city: for God did vex them with all adversity.

And they were broken in pieces, nation against nation, and city against city; for God did vex them with all adversity.

For nation shall fight against nation, and city against city, for the Lord will trouble them with all distress.

And nation was broken against nation, and city against city; for God disturbed them with all manner of distress.

And nation was destroyed by nation, and city by city: for God troubled them with all adversity.

and they have been beaten down, nation by nation, and city by city, for God hath troubled them with every adversity;

And they were broken by divisions, nation against nation and town against town, because God sent all sorts of trouble on them.

And they were broken in pieces, nation against nation, and city against city; for God did discomfit them with all manner of adversity.

For nation will fight against nation, and city against city. For the Lord will disturb them with every anguish.

The allusion is probably to the destructions recorded in Judges 9:45; 20:33-48.

And nation was destroyed of nation, and city of city,.... Or one tribe of another; as the Ephraimites by the Gileadites, and the tribe of Benjamin by the other tribes; and Shechem by Abimelech, Judges 9:45,
for God did vex them with all adversity; both with foreign enemies and civil wars; and now it is intimated that this would be their case again, should they not keep close to the Lord their God.

"And one people is dashed in pieces by the other, and one city by the other; for God confounds them by all manner of adversity." המם denotes confusion, which God brings about in order to destroy His enemies (Exodus 14:24; Joshua 10:10; Judges 4:15). Days when they were without the true God, without teaching prophets, and without law, Israel had already experienced in the times of defection after Joshua (cf. Judges 2:11.), but will experience them in the future still oftener and more enduringly under the idolatrous kings in the Assyrian and Babylonian exile, and still even now in its dispersion among all nations. That this saying refers to the future is also suggested by the fact that Hosea (Hosea 3:4) utters, with a manifest reference to 2-Chronicles 15:3 of our speech, a threat that the ten tribes will be brought into a similar condition (cf. Hosea 9:3-4); and even Moses proclaimed to the people that the punishment of defection from the Lord would be dispersion among the heathen, where Israel would be compelled to serve idols of wood and stone (Deuteronomy 4:27., Deuteronomy 28:36, Deuteronomy 28:64), i.e., would be without the true God. That Israel would, in such oppression, turn to its God, would seek Him, and that the Lord would be found of them, is a thought also expressed by Moses, the truth of which Israel had not only had repeated experience of during the time of the judges, but also would again often experience in the future (cf. Hosea 3:5; Jeremiah 31:1; Ezekiel 36:24.; Romans 11:25.). בּצּר־לו refers back to Deuteronomy 4:30; the expression in 2-Chronicles 15:4 is founded upon Deuteronomy 4:29 (cf. Isaiah 55:6). - Of the oppression in the times of defection portrayed in 2-Chronicles 15:5., Israel had also had in the time of the judges repeated experience (cf. Judges 5:6), most of all under the Midianite yoke (Judges 6:2); but such times often returned, as the employment of the very words of the first hemistich of 2-Chronicles 15:5 in Zac 8:10, in reference to the events of the post-exilic time, shows; and not only the prophet Amos (Amos 3:9) sees רבּות מהוּמות, great confusions, where all is in an indistinguishable whirl in the Samaria of his time, but they repeated themselves at all times when the defection prevailed, and godlessness degenerated into revolution and civil war. Azariah portrays the terrors of such times in strong colours (2-Chronicles 15:6): "Dashed to pieces is people by people, and city by city." The war of the tribes of Israel against Benjamin (Judg 20:f.), and the struggle of the Gileadites under Jephthah with Ephraim (Judges 12:4.), were civil wars; but they were only mild preludes of the bellum omnium contra omnes depicted by Azariah, which only commenced with the dissolution of both kingdoms, and was announced by the later prophets as the beginning of the judgment upon rebellious Israel (e.g., Isaiah 9:17-20), and upon all peoples and kingdoms hostile to God (Zac 14:13; Matthew 24:7). With הממם אלהים כּי cf. רבּה יי מהוּמת, Zac 14:13. To this portrayal of the dread results of defection from the Lord, Azariah adds (2-Chronicles 15:7) the exhortation, "Be ye strong (vigorous), and show yourselves not slack, languid" (cf. Zephaniah 3:16; Nehemiah 6:9); i.e., in this connection, proceed courageously and vigorously to keep yourselves true to the Lord, to exterminate all idolatry; then you shall obtain a great reward: cf. on these words, Jeremiah 31:16.

And nation, &c. - One part of the people of Israel destroyed the other by civil wars. As all Israel are called a nation, so the several tribes of them are sometimes called nations.