18 Then the Spirit came on Amasai, who was chief of the thirty, (and he said), "We are yours, David, and on your side, you son of Jesse: peace, peace be to you, and peace be to your helpers; for your God helps you." Then David received them, and made them captains of the band.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Amasai - The marginal reference identifies him with Amasa, David's nephew, but it seems unlikely that David would have misdoubted a band led by his own nephew.
The passionate earnestness of Amasai's speech is strongly marked in the original, and will be better seen by omitting the words which our Version adds in italics. Here, as in 1-Chronicles 12:8-15, we have manifestly the actual words of a very ancient record.
The spirit came upon Amasai - "The spirit of fortitude clothed Amasai, the chief of the mighty men; and he answered, For thy sake, O David, are we come, that we may be with thee, thou son of Jesse.
Prosperity be to thee by night and by day; and prosperity be to thy helpers; for the Word of the Lord is thy assistant." - T.
Then the (e) spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy side, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
(e) The spirit of boldness and courage moved him to speak thus.
Then the spirit came upon Amasai,.... Or "clothed" (f) him; a spirit of fortitude, as the Targum, of strength, courage, and presence of mind, with which he was endowed, covered, and clothed as with a garment; this was a sister's son of David's, see 2-Samuel 17:25.
who was chief of the captains; of them that came at this time with him to David; he was afterwards Absalom's general, and designed to be David's, but was murdered by Joab:
and he said, thine are we, David, and on thy side, thou son of Jesse; which being spoken in this short and concise manner, as the supplement shows, denotes the vehemency with which he spake, and is expressive of their cordial fidelity to him, and their resolution to abide by him at all events:
peace, peace be unto thee, and peace be to thine helpers; wishing all prosperity, temporal and spiritual, to him and all his confederates and auxiliaries, among whom they reckoned themselves:
for thy God helpeth thee; which they perceived by the remarkable deliverances of him out of the hand of Saul, when in imminent danger; the Targum is,"for the Word of the Lord is for thy help:"
then David received them; into the hold, and admitted them as his friends:
and made them the captains of the band; they brought with them; or in later times, when he came to the throne.
(f) "induit", Pagninus, Montanus, &c.
Then came the Spirit upon Amasai, so that he proclaimed himself enthusiastic for David and his cause. With לבשׁה רוּח cf. Judges 6:34. Usually יהוה or אלהים is found with this expression (2-Chronicles 24:20), and here also the Spirit of God is meant; and אלהים is omitted only because all that was of importance here was to show that the resolution announced by Amasai was an effect of higher spiritual influence. לך, to thee, David (do we belong), thine are we. עמּך, "with thee," sc. will we remain and fight. "Peace be to thee, and peace be to thy helpers; for thy God helpeth thee." עזרך, He has helped thee in the fortunate combats in which you have heretofore been engaged (1-Samuel 18:12.), and He will help still further. David thereupon received them and made them captains of his band. הגּדוּד, the warrior-band, which had gathered round David, and were still gathering round him, 1-Samuel 22:2; 1-Samuel 27:8, cf. also 1-Chronicles 12:21; 1-Samuel 30:8, 1-Samuel 30:15, 1-Samuel 30:23, etc.
The Spirit - Not only saving graces, but other heroical and generous motions are ascribed to God's spirit, which here stirred up in him a more that ordinary greatness of mind and resolution.
*More commentary available at chapter level.