5 For I,' says Yahweh, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.
*Minor differences ignored. Grouped by changes, with first version listed as example.
He confirms in this verse what I have just mentioned -- that Jerusalem would be safe, though without any fortifications; for God alone would be sufficient for walls, for towers, for fortresses, according to what is said by other Prophets: "God will be to thee a wall and a fortress", (Isaiah 26:1), again, "he will be to thee a stronghold". It is, therefore, a sentence in accordance with other prophecies when Jehovah testifies, that he would be a wall of fire. We indeed know, that though walls may be high and thick, they may be scaled by enemies; but who will dare to throw himself into the fire? It is then the same as though God had spoken thus -- "Though there will be no watchmen to defend Jerusalem, no soldiers to protect it, in short, no guardians whatever, yet I alone shall be sufficient; for I shall not only be a wall to keep off enemies, but I shall be also a fire to fill them with terror." He then adds, I will be for glory in the midst of her: as though he had said, "the real happiness of Jerusalem, within and without, will be in me alone and in my favor: within, in the midst of her I will be for glory; I will adorn her with every thing praiseworthy; and when there shall be any fear from the assault of enemies, I will be to her a wall of fire. For though she will not excel in strongholds and towers, and be without walls and fortresses, and shall be thus exposed to many evils, I shall yet strike all enemies with terror, so that they shall be kept afar off; and my Church shall be thus preserved safe, though destitute of all human aids, and without any defense." We now then perceive the meaning of the Prophet to be this -- that though the Jews saw that they were but few in number, weak in strength, wretched and despised, they had yet reason to entertain hope; for though few returned from exile God was yet able to increase the Church and to make it a vast multitude, and that this was certain and decreed, for it was shown by the vision, that however unequal they were to their enemies, God was still sufficiently strong and powerful to defend them; and that however destitute they were of all blessings, God was still rich enough to enrich them, provided they relied on the blessing which he had promised; for he had engaged to render them happy and blessed within, and safe from enemies from without.
And I, Myself in My own Being, will be to her a wall of fire - Not protection only, an inner circle around her, however near an enemy might press in upon her, but destructive to her enemies. Isaiah says, "No weapon that is formed against thee shall prosper, and every tongue that shall rise in judgment against thee thou shalt condemn" Isaiah 54:17. Its defense, Isaiah says, shall be immaterial. "We have a strong city; salvation shall God appoint for walls and bulwarks" Isaiah 26:1; "thou shalt call thy walls salvation and thy gates praise" Isaiah 60:18). By a different figure it is said, "I will encamp about mine house because of the army" Zac 9:8.
And glory will I be in the midst of her - As Isaiah says, "The Lord shall be unto thee an everlasting light, and thy God thy glory" Isaiah 60:19; and of Christ, "In that day shall the Branch of the Lord be Beauty and Glory - to the escaped of Israel" Isaiah 4:2.
I - will be unto her a wall of fire - Her safety shall consist in my defense. I shall be as fire round about her. No adversary shall be permitted to touch her. Much of this must refer to the New Jerusalem.
For I, saith the LORD, will be to her a wall of (d) fire on every side, and will (e) be the glory in the midst of her.
(d) To defend my Church, to strike fear in the enemies, and to destroy them if they approach near.
(e) In me they will have their full felicity and glory.
For I, saith the Lord, will be unto her a wall of fire round about,..... So that she needs no other wall to secure her, the power of God encompassing her about as the mountains did Jerusalem, Psalm 125:2 and he being as a wall of fire to terrify and destroy her enemies; for our God is a consuming fire, Hebrews 12:29. Drusius thinks it is a metaphor taken from travellers in some countries, who kindle fires about their tents, to keep off lions, and other beasts of prey; and observes of lions particularly, that they are exceedingly terrified by fire; for which he refers to John Leo in his description of Africa; and Pliny makes (e) mention of several things that are terrifying to them, but especially fires, he says; and so Dr. Shaw (f), of late, speaking of the lions in Barbary, remarks, fire is what they are the most afraid of; yet, notwithstanding all the precautions of the Arabs in this respect, with others he takes notice of, it frequently happens that these ravenous beasts, outbraving all those terrors, will leap into the midst of an enclosure or fold, and drag from thence a sheep, or a goat; and Tavernier (g) tells a story, by which he thinks it appears to be a vulgar error that lions will not come near the fire; though the relation itself shows it to be not only a received opinion, but a common custom to light fires in the night, to preserve from lions: his story is,
"a party of Dutch soldiers, under the command of a serjeant, far advanced in the country (about the Cape of Good Hope), and night coming on, they made a great fire, as well to keep themselves from the lions, as to warm themselves, and so lay down to sleep round about it; being asleep, a lion seized one of the soldier's arms, which with difficulty was got out, after the lion was shot;''
but this seems to be the case, when these creatures are dreadfully hunger bitten; however, be it as it will, God is the sure and safe protection of his people; who went before the people of Israel in a pillar of a cloud by day, and in a pillar of fire by night, when they passed through a terrible wilderness, in which were beasts of prey; and surrounded Elisha with horses and chariots of fire, when the king of Syria sent a large host to take him; so that he could say, to encourage his servant, "they that be for us are more than they that be with them", 2-Kings 6:15 who seem to be angels; and the Jews (h) here interpret it of the family of God, his angels, made a wall to Jerusalem to preserve it; the cherubim and a flaming sword, set to keep the garden of Eden, were, according to Lactantius (i), a wall of fire about it; for (he says), when God cast man out of paradise, he walled it about with fire: but that was that man might not enter in; but here he himself is a wall of fire, that his people may be safe; hence they have no reason to fear the wrath of their enemies, the most fierce and furious, savage and cruel, comparable to lions, bears, &c.; for, if God is for them, on their side, and on all sides of them, who can be against them to any purpose? The Targum paraphrases it,
"my Word shall be unto her, saith the Lord, as a wall of fire encompassing her round about:''
and will be the glory in the midst of her: appear glorious in her, be glorified in her, and by her, and be her glory, and make her glorious; as the Lord does by granting his gracious presence with his church and people, in his word and ordinances; see Isaiah 4:1 Isaiah 60:13.
(e) Nat. Hist. l. 8. c. 16. (f) Travels, tom. 1. par. 3. c. 2. p. 172. (g) Travels through India, in Harris's Voyages and Travels, vol. 1. p. 848. (h) Pesikta Rabbati apud Yalkut in loc. (i) Institut. Divin. l. 2. c. 13.
I . . . wall of fire round--Compare Zac 2:4. Yet as a city needs some wall, I JEHOVAH will act as one of fire which none durst approach (Zac 9:8; Isaiah 26:1).
glory in the midst--not only a defense from foes outside, but a glory within (Isaiah 60:19; Revelation 21:23). The same combination of "glory and defense" is found in Isaiah 4:5, alluding to the pillar of cloud and fire which defended and enlightened Israel in the desert. Compare Elisha in Dothan (2-Kings 6:17). As God is to be her "glory," so she shall be His "glory" (Isaiah 62:3).
The glory - My presence and favour shall make her glorious.
*More commentary available at chapter level.