1 I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand. 2 Then I asked, "Where are you going?" He said to me, "To measure Jerusalem, to see what is its breadth and what is its length." 3 Behold, the angel who talked with me went forth, and another angel went out to meet him, 4 and said to him, "Run, speak to this young man, saying, 'Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it. 5 For I,' says Yahweh, 'will be to her a wall of fire around it, and I will be the glory in the midst of her. 6 Come! Come! Flee from the land of the north,' says Yahweh; 'for I have spread you abroad as the four winds of the sky,' says Yahweh. 7 'Come, Zion! Escape, you who dwell with the daughter of Babylon.' 8 For thus says Yahweh of Armies: 'For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye. 9 For, behold, I will shake my hand over them, and they will be a spoil to those who served them; and you will know that Yahweh of Armies has sent me. 10 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh. 11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Armies has sent me to you. 12 Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem. 13 Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!"
The vision with which this chapter opens, portended great increase and prosperity to Jerusalem. Accordingly Josephus tells us, (Wars 5:4: 2), that "the city, overflowing with inhabitants, extended beyond its walls," as predicted in the fourth verse, and acquired much glory during the time of the Maccabees; although these promises, and particularly the sublime image in the fifth verse, has certainly a still more pointed reference to the glory and prosperity of the Christian Church in the latter days, Zac 2:1-5. See Revelation 21, 22. In consequence of these promises, the Jews, still inhabiting Babylon and the regions round about, are called upon to hasten home, that they might not be involved in the fate of their enemies, who were destined to fall a prey to the nations which they had formerly subdued; God's great love and zeal for his people moving him to glorify them by humbling all their adversaries, Zac 2:6-9. The most gracious promises of God's presence with his Church, and her consequent increase and prosperity, set forth in the remaining verses, Zac 2:10-13, were to a certain extent fulfilled in the great number of proselytes made to Judaism after the return from the captivity; but shall be more fully accomplished after the restoration of the Jews to the favor of God under the Gospel. "For if the casting away of the natural Israel be the reconciling of the world, what shall the receiving of them be but life from the dead?"
INTRODUCTION TO ZECHARIAH 2
This chapter contains a prophecy of the church under the Gospel dispensation; of the largeness and numbers of it; and of its protection and glory, through the presence of God in it. In this vision a man is seen with a measuring line in his hand, to measure Jerusalem with, Zac 2:1 upon which an angel bids the angel that talked with the prophet to declare to him the largeness, populousness, and safety of Jerusalem, Zac 2:3 then follows an exhortation to the people of God to come out of Babylon, Zac 2:6 and then a promise of the calling of the Gentiles, and of God's gracious inhabitation in his church, which would be matter of joy to Zion; and of his inheriting Judah, and choosing Jerusalem Zac 2:8 and the chapter is concluded with an address to all mankind, to be silent before the Lord, since he was raised up out of his habitation, Zac 2:13.
(Zac 2:1-5) The prosperity of Jerusalem.
(Zac 2:6-9) The Jews called to return to their own land.
(Zac 2:10-13) A promise of God's presence.
*More commentary available by clicking individual verses.