My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea , the queens and the concubines, and they praised her.

One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.

My dove, mine undefiled, is but one; She is the only one of her mother, She is the choice one of her that bore her. The daughters saw her, and they called her blessed; The queens and the concubines, and they praised her.

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bore her. The daughters saw her, and blessed her; yes, the queens and the concubines, and they praised her.

One is my dove, my perfect one, One she is of her mother, The choice one she is of her that bare her, Daughters saw, and pronounce her happy, Queens and concubines, and they praise her.

My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bore her. The daughters saw her, and called her happy; Yea, the queens and the concubines, and they praised her.

The king contrasts the bride with the other claimants for her royal estate or favor Song 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.
This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

The daughters saw her, and blessed her - Not only the Jewish women in general spoke well of her on her arrival, but the queens and concubines praised her as the most accomplished of her sex.
With this verse the fourth night of the marriage week is supposed to end.

My dove, my undefiled, is but one,.... Of these titles, see Song 2:14. Christ's church is called one, in distinction from the many before mentioned; and either designs her small number, in comparison of the nations of the world, and of false churches, like one to sixty or eighty, and even to an innumerable company; see Ecclesiastes 9:14, Luke 12:32; or else her unity in herself, being but one general assembly and church of the firstborn, made up of various particular congregated churches; and "one body", consisting of various members, united together in affection, and partakers of the same grace, blessings, and privileges; actuated by "one Spirit", the Spirit of God, Ephesians 4:4; and having but "one Head", Christ Jesus, Ephesians 4:15, and it may signify that the church is the spouse of Christ; that though other princes may have sixty queens, and eighty concubines, and virgins without number, to wait on them, Song 6:8; Christ had but one, and was well pleased with her, and desired no other;
she is the only one of her mother; the Jerusalem above, the mother of us all: or the sense is, she was to Christ as a mother's only child, most tenderly beloved by him;
she is the choice one of her that bare her; esteemed and loved best of all her mother's children. The word may be rendered, "the pure" or "clean one" (l); so the church is, as clothed in "clean" linen, the righteousness of Christ; cleansed from sin in his blood; sprinkled with the clean water of the covenant, and of an unspotted conversation.
The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her: it may seem strange that concubines should praise a queen; but it was not unusual in the eastern countries; with the Persians, as the queen admitted of many concubines by the order of her lord the king, so the queen was had in great veneration, and even adored by the concubines (m): which may respect either the great esteem the church had, or should have, in the world, even from the great men of it, as she will have in the latter day, Isaiah 49:23; or which young converts have for her; who may more especially be meant by the "daughters" and "virgins", who, in Song 6:1, call the church the "fairest among women": these blessed her, and pronounced her happy, and wished all happiness to her; they "praised her", spoke well of her, and commended her for her beauty; which was pleasing to Christ, and therefore observed by him.
(l) "munda", Montanus, Mercerus; "pura", Vatablus, Junius & Tremellius, Piscator, Cocceius, Marckius, Michaelis. (m) Dinon in Persicis apud Athenaei Deipnosoph. l. 13. c. 1. p. 556.

Hollow professors, like half wives, have no part in the one bride.
only one of her mother--namely, "Jerusalem above" (Galatians 4:26). The "little sister" (Song 8:8) is not inconsistent with her being "the only one"; for that sister is one with herself (John 10:16).
choice-- (Ephesians 1:4; 2-Thessalonians 2:13). As she exalted Him above all others (Song 5:10), so He now her.
daughters . . . blessed her-- (Isaiah 8:18; Isaiah 61:9; Ezekiel 16:14; 2-Thessalonians 1:10). So at her appearance after Pentecost (Acts 4:13; Acts 6:15; Acts 24:25; Acts 26:28).

But one - The only beloved of my soul, my only spouse. The only one - She is as dear and as precious to me as only children use to be to their parents, and especially to their mothers. Daughters - Called virgins, Song 6:8. Praised - As more beautiful and worthy than themselves.