As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.

As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.

As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.

As the apple-tree among the trees of the wood, so is my loved one among the sons. I took my rest under his shade with great delight, and his fruit was sweet to my taste.

As an apple-tree among the trees of the wood, So is my beloved among the sons. Under its shadow I delighted to sit, And its fruit was sweet to my taste.

The bride's answer: "As the 'tappuach' with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc." תפוח tappûach may in early Hebrew have been a generic name for apple, quince, citron, orange etc.

As the apple tree - The bride returns the compliment, and says, As the apple or citron tree is among the trees of the wood, so is the bridegroom among all other men.
I sat down under his shadow - I am become his spouse, and my union with him makes me indescribably happy.

(b) As the apple tree among the trees of the wood, so [is] my beloved among the sons. I sat down under his shadow with great delight, and his fruit [was] sweet to my taste.
(b) The spouse testifies her great desire toward her husband, but her strength fails her, and therefore she desires to be comforted, and felt it.

As the apple tree among the trees of the wood, so is my beloved among the sons,.... As the apple tree, in a garden or orchard, excels and is preferable to the wild barren trees of a forest (k), especially it appears so when laden with choice fruit; so the church, who here returns the commendation to Christ, asserts, that he as much excels all the "sons", the creatures of God, angels or men: angels, as the Targum, who, though sons of God by creation, Christ is the Son of God, in a higher sense; he is their Creator, and the object of their worship; they are confirmed by him in the estate they are, and are ministering spirits to him; and he is exalted above them in human nature: men also, the greatest princes and monarchs of the earth, are sometimes compared to large and lofty trees; but Christ is higher than they, and is possessed of far greater power, riches, glory, and majesty. All the sons of Adam in general may be meant; wicked men, who are like forest trees, wild, barren, and unfruitful; yea, even good men, Christ has the pre-eminence of them, the sons of God by adopting grace; for he is so in such a sense they are not; he is their Creator, Lord, Head, Husband, and Saviour, and they have all their fruit from him; and so ministers of the word have their gifts and grace from him, and therefore Christ excels all that come under this appellation of sons. Christ may be compared to an apple tree, which is very fruitful; and, when full of fruit, very beautiful; and whose fruit is very cooling, comforting, and refreshing. Christ is full of the fruits and blessings of grace, which are to be reached by the hand of faith, and enjoyed; and as he is full of grace and truth, he looks very beautiful and glorious in the eye of faith; and which blessings of grace from him, being applied to a poor sensible sinner, inflamed by the fiery law, and filled with wrath and terror, sweetly cool, refresh, and comfort him. The apple tree has been accounted an hieroglyphic of love, under which lovers used to meet, and sit under its delightful shade, and entertain each other with its fruit; to which the allusion may be; see Song 8:5; the apple was sacred to love (l). The Targum renders it, the pome citron, or citron apple tree; which is a tree very large and beautiful; its fruit is of a bitter taste, but of a good smell; always fruit on it; is an excellent remedy against poison, and good for the breath, as naturalists (m) observe; and so is a fit emblem of Christ, in the greatness of his person, in the fulness, of his grace, in the virtue of his blood, and righteousness and grace, which are a sovereign antidote against the poison of sin; and whose presence, and communion with him, cure panting souls, out of breath in seeking him; and whose mediation perfumes their breath, their prayers, whereby they become grateful to God, which otherwise would be strange and disagreeable;
I sat down under his shadow with great delight: under the shadow of the apple tree, to which Christ is compared; whose person, blood, and righteousness, cast a shadow, which is a protecting one, from the heat of divine wrath, from the curses of a fiery law, from the fiery darts of Satan, and from the fury of persecutors, Isaiah 25:4; and is a cooling, comforting, and refreshing one, like the shadow of a great rock to a weary traveller, Isaiah 32:2; and though the shadow of some trees, as Pliny (n) observes, is harmful to plants that grow under them, others are fructifying; and such is Christ; "they that dwell under his shadow shall revive and grow", &c. Hosea 14:7. "Sitting" here supposes it was her choice; that she preferred Christ to any other shadow, looking upon him to be a suitable one in her circumstances, Song 1:6; it intimates that peace, quietness, satisfaction, and security, she enjoyed under him; it denotes her continuance, and desire of abiding there, Psalm 91:1; for the words may be rendered, "I desired, and I sat down" (o); she desired to sit under the shade of this tree, and she did; she had what she wished for; and she sat "with great delight": having the presence of Christ, and fellowship with him in his word and ordinances, where Christ is a delightful shade to his people;
and his fruit was sweet to my taste; the fruit of the apple tree, to which the allusion is. Solon (p) advised the bride to eat a quince apple before she went into the bridegroom, as leaving an agreeable savour; and intimating how graceful the words of her mouth should be. By "his fruit" here are meant the blessings of grace, which are Christ's in a covenant way, come through his sufferings and death, and are at his dispose; such as peace, pardon, justification, &c. and fresh discoveries and manifestations of his love, of which the apple is an emblem: and these are sweet, pleasant, and delightful, to those that have tasted that the Lord is gracious; whose vitiated taste is changed by the grace of God, and they savour the things of the Spirit of God.
(k) "Quantum lenta solent inter viburna cupressi", Virgil. Bucolic. Eclog. 1. v. 26. "Lenta salix", &c. Eclog. 5. v. 16. (l) Scholiast. in Aristoph. Nubes, p. 180. The statue of Venus had sometimes an apple in one hand, and a poppy in the other, Pausan. Corinth. sive l. 2. p. 103. (m) Athenaei Deispnosoph. l. 3. c. 7. p. 83. Plin. Nat. Hist. l. 11. c. 53. & 12. c. 3. Solin. Polyhistor. c. 59. Macrob. Saturnal. l. 3. c. 19. (n) Nat. Hist. l. 17. c. 12. (o) "concupivi, et sedi", Pagninus, Montanus, Mercerus, Marckius. (p) Plutarch. Conjug. Praecept. vol. 2. p. 138.

Her reply. apple--generic including the golden citron, pomegranate, and orange apple (Proverbs 25:11). He combines the shadow and fragrance of the citron with the sweetness of the orange and pomegranate fruit. The foliage is perpetual; throughout the year a succession of blossoms, fruit, and perfume (James 1:17).
among the sons--parallel to "among the daughters" (Song 2:2). He alone is ever fruitful among the fruitless wild trees (Psalm 89:6; Hebrews 1:9).
I sat . . . with . . . delight--literally, "I eagerly desired and sat" (Psalm 94:19; Mark 6:31; Ephesians 2:6; 1-Peter 1:8).
shadow-- (Psalm 121:5; Isaiah 4:6; Isaiah 25:4; Isaiah 32:2). Jesus Christ interposes the shadow of His cross between the blazing rays of justice and us sinners.
fruit--Faith plucks it (Proverbs 3:18). Man lost the tree of life (Genesis 3:22-23). Jesus Christ regained it for him; he eats it partly now (Psalm 119:103; John 6:55, John 6:57; 1-Peter 2:3); fully hereafter (Revelation 2:7; Revelation 22:2, Revelation 22:14); not earned by the sweat of his brow, or by his righteousness (Romans. 10:1-21). Contrast the worldling's fruit (Deuteronomy 32:32; Luke 15:16).

3a As an apple-tree among the trees of the wood,
So is my beloved among the sons.
The apple-tree, the name of which, תּפּוּח, is formed from נפח, and denominates it from its fragrant flower and fruit, is as the king among fruit trees, in Shulamith's view. יער (from יער, to be rough, rugged, uneven) is the wilderness and the forest, where are also found trees bearing fruit, which, however, is for the most part sour and unpalatable. But the apple-tree unites delicious fruit along with a grateful shade; and just such a noble tree is the object of her love.
3b Under his shadow it delighted me to sit down;
And his fruit is sweet to my taste.
In concupivi et consedi the principal verb completes itself by the co-ordinating of a verb instead of an adv. or inf. as Isaiah 42:21; Esther 8:7; Ewald, 285. However, concupivi et consedi is yet more than concupivi considere, for thereby she not only says that she found delight in sitting down, but at the same time also in sitting down in the shadow of this tree. The Piel חמּד, occurring only here, expresses the intensity of the wish and longing. The shadow is a figure of protection afforded, and the fruit a figure of enjoyment obtained. The taste is denoted by חך = חנך, from חנך, to chew, or also imbuere; and that which is sweet is called מתוק, from the smacking connected with an agreeable relish. The usus loq. has neglected this image, true to nature, of physical circumstances in words, especially where, as here, they are transferred to the experience of the soul-life. The taste becomes then a figure of the soul's power of perception (αἰσθητικόν); a man's fruit are his words and works, in which his inward nature expresses itself; and this fruit is sweet to those on whom that in which the peculiar nature of the man reveals itself makes a happy, pleasing impression. But not only does the person of the king afford to Shulamith so great delight, he entertains her also with what can and must give her enjoyment.

The apple - tree - Whose fruit is very pleasant and wholesome. The trees - Which are barren. I sat - I confidently reposed myself under his protection. His fruit - The benefits which I received by him, remission of sins, faith, grace, and assurance of glory.