Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them.

because of this are they before the throne of God, and they do service to Him day and night in His sanctuary, and He who is sitting upon the throne shall tabernacle over them;

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sits on the throne shall dwell among them.

For this reason they stand before the very throne of God, and render Him service, day after day and night after night, in His sanctuary, and He who is sitting upon the throne will shelter them in His tent.

This is why they are before the high seat of God; and they are his servants day and night in his house: and he who is seated on the high seat will be a tent over them.

And therefore it is that they are before the throne of God, and are serving him day and night in his Temple; and he who is seated on the throne will shelter them.

Therefore are they before the throne of God - The reason why they are there is to be traced to the fact that the Lamb shed his blood to make expiation for sin. No other reason can be given why anyone of the human race is in heaven; and that is reason enough why any of that race are there.
And serve him day and night in his temple - That is, continually or constantly. Day and night constitute the whole of time, and this expression, therefore, denotes constant and uninterrupted service. On earth, toil is suspended by the return of night, and the service of God is intermitted by the necessity of rest; in heaven, as there will be no weariness, there will be no need of intermission, and the service of God, varied doubtless to meet the state of the mind, will be continued forever. The phrase, "to serve him in his temple," refers undoubtedly to heaven, regarded as the temple or holy dwelling-place of God. See the notes on Revelation 1:6.
And he that sitteth on the throne - God. See the notes at Revelation 4:2.
Shall dwell among them - σκηνώσει skēnōsei. This word properly means, "to tent, to pitch a tent"; and, in the New Testament, to dwell as in tents. The meaning here is, that God would dwell among them as in a tent, or would have his abode with them. Perhaps the allusion is to the tabernacle in the wilderness. That was regarded as the special dwelling-place of God, and that always occupied a central place among the tribes of Israel. So in heaven there will be the consciousness always that God dwells there among his people, and that the redeemed are gathered around him in his own house. Prof. Stuart renders this, it seems to me, with less beauty and propriety, "will spread his tent over them," as meaning that he would receive them into intimate connection and union with him, and offer them his protection. Compare Revelation 21:3.

Therefore - Because they are washed in the blood of the Lamb, are they before the throne - admitted to the immediate presence, of God.
And serve him day and night - Without ceasing; being filled with the spirit of prayer, faith, love, and obedience.
Shall dwell among them - He lives in his own Church, and in the heart of every true believer.

Therefore are they before the throne of God, and serve him (d) day and night in his temple: and he that sitteth on the throne shall dwell (e) among them.
(d) He alludes to the Levites, who served day and night, for there is no night in heaven.
(e) Or, upon them, referring to God's defence and protection of those who are as safe, as men in the Lord's tents.

Therefore are they before the throne of God,.... See Gill on Revelation 7:9; not because of their great tribulations, but because they were brought through them, and out of them, by the grace and power of God; nor because of their robes, or conversation garments, but because those were washed and made white in the blood of the Lamb; or because of the blood of the Lamb, and their justification, pardon, and cleansing by it:
and serve him day and night in his temple; not in any material temple, but in the new Jerusalem, the general assembly and church of the firstborn, the temple of the living God; for in this state there will be no material temple, or place of worship, but God and the Lamb will be the temple thereof, Revelation 21:22; nor will there be any night there, Revelation 22:5; wherefore this phrase, day and night, only denotes the constancy and uninterruption of their service, there being nothing to obstruct them in it, or break them off from it, as now; in allusion to the priests and Levites, who were, one or other of them, night or day in the service of the temple: and the service of these persons in the new Jerusalem state will not lie in attending on the word and ordinances, or in the ministration of them, as in the present state; but in praising God, singing Hallelujahs to him, adoring the perfections of his nature, and admiring his wonderful works of providence and grace, and ascribing the glory of salvation to him, and to the Lamb; and this their service will be the glorious liberty of the children of God. Hence the Ethiopic version renders it, "and they praise him day and night"; this will be the employment of the saints in the millennium state, and to all eternity:
and he that sitteth on the throne shall dwell among them; or "tabernacle over them"; for the tabernacle of God shall be now among men, and he will dwell among the saints; they shall enjoy his presence, and have the most intimate communion with him; it will appear most manifest that he is their covenant God, and they are his covenant people; and he will be a tabernacle, not only of inhabitation, but of protection for them; and the name of this city, this new Jerusalem, will be "Jehovah Shammah", the Lord is there.

Therefore--because they are so washed white; for without it they could never have entered God's holy heaven; Revelation 22:14, "Blessed are those who wash their robes (the oldest manuscripts reading), that they may have right to the tree of life, and may enter in through the gates into the city"; Revelation 21:27; Ephesians 5:26-27.
before--Greek, "in the presence of." Matthew 5:8; 1-Corinthians 13:12, "face to face."
throne . . . temple--These are connected because we can approach the heavenly King only through priestly mediation; therefore, Christ is at once King and Priest on His throne.
day and night--that is, perpetually; as those approved of as priests by the Sanhedrim were clothed in white, and kept by turns a perpetual watch in the temple at Jerusalem; compare as to the singers, 1-Chronicles 9:33, "day and night"; Psalm 134:1. Strictly "there is no night" in the heavenly sanctuary (Revelation 22:5).
in his temple--in what is the heavenly analogue to His temple on earth, for strictly there is "no temple therein" (Revelation 21:22), "God and the Lamb are the temple" filling the whole, so that there is no distinction of sacred and secular places; the city is the temple, and the temple the city. Compare Revelation 4:8, "the four living creatures rest not day and night, saying, Holy," &c.
shall dwell among them--rather (Greek, "scenosei ep' autous"), "shall be the tabernacle over them" (compare Revelation 21:3; Leviticus 26:11, especially Isaiah 4:5-6; Isaiah 8:14; Isaiah 25:4; Ezekiel 37:27). His dwelling among them is to be understood as a secondary truth, besides what is expressed, namely, His being their covert. When once He tabernacled among us as the Word made flesh, He was in great lowliness; then He shall be in great glory.

Therefore - Because they came out of great affliction, and have washed their robes in his blood. Are they before the throne - It seems, even nearer than the angels. And serve him day and night - Speaking after the manner of men; that is, continually. In his temple - Which is in heaven. And he shall have his tent over them - Shall spread his glory over them as a covering.