5 And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."
*Minor differences ignored. Grouped by changes, with first version listed as example.
And upon her forehead - In a circlet around her forehead. That is, it was made prominent and public, as if written on the forehead in blazing capitals. In Revelation 13:1 it is said that "the name of blasphemy" was written on the "heads" of the beast. The meaning in both places is substantially the same, that it was prominent, and unmistakable. See the notes on that verse. Compare the note on Revelation 14:1.
Was a name written - A title, or something that would properly indicate her character.
Mystery - It is proper to remark that there is nothing in the original as written by John, so far as now known, that corresponded with what is implied in placing this inscription in capital letters; and the same remark may be made of the "title" or inscription that was placed over the head of the Saviour on the cross, Matthew 27:37; Mark 15:26; Luke 23:38; John 19:19. Our translators have adopted this form, apparently for the sole purpose of denoting that it was an inscription or title. On the meaning of the word "mystery," see the notes on 1-Corinthians 2:7. Compare the notes on 1-Timothy 3:16. Here it seems to be used to denote that there was something hidden, obscure, or enigmatical, under the title adopted; that is, the word "Babylon," and the word "mother," were symbolical. Our translators have printed and pointed the word "mystery" as if it were part of the inscription. It would probably be better to regard it as referring to the inscription, thus: "a name was written - a mysterious name, to wit, Babylon," etc. Or, "a name was written mysteriously." According to this, it would mean, not that there was any wonderful "mystery" about the thing itself, whatever might be true on that point, but that the name was enigmatical or symbolical; or that there was something hidden or concealed under the name. It was not to be literally understood.
Babylon the great - papal Rome, the nominal head of the Christian world, as Babylon had been of the pagan world. See the notes on Revelation 14:8.
The mother of harlots -
(a) Of that spiritual apostasy from God which, in the language of the prophets, might be called adultery. See the notes on Revelation 14:8.
(b) The promoter of lewdness by her institutions. See the notes on Revelation 9:21. In both these senses, there never was a more expressive or appropriate title than the one here employed.
And abominations of the earth - Abominable things that prevail on the earth, Revelation 17:4. Compare the notes on Revelation 9:20-21.
And upon her forehead was a name written, Mystery, Babylon the Great, the Mother of Harlots, and Abominations of the Earth - This inscription being written upon her forehead is intended to show that she is not ashamed of her doctrines, but publicly professes and glories in them before the nations: she has indeed a whore's forehead, she has refused to be ashamed. The inscription upon her forehead is exactly the portraiture of the Latin Church. This Church is, as Bishop Newton well expresses it, A Mystery of iniquity. This woman is also called Babylon the Great; she is the exact antitype of the ancient Babylon in her idolatry and cruelty, but the ancient city called Babylon is only a drawing of her in miniature. This is indeed Babylon The Great. "She affects the style and title of our Holy Mother, the Church; but she is, in truth, the mother of harlots and abominations of the earth."
(7) And upon her forehead [was] a name written, MYSTERY, (8) BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
(7) Deceiving with the title of religion, and public inscription of mystery: which the beast in times past did not bear. (8) An exposition: in which John declares what manner of woman this is.
And upon her forehead was a name written,.... As the high priest had on his mitre upon his forehead written, holiness to the Lord, Exodus 28:36 only a different inscription from that; the allusion is thought to be to harlots, who not only used to put their names over their doors, but some of them upon their foreheads, that all might know who they were; of which Mr. Daubuz has given proofs out of Seneca, Martial, Juvenal, and Petronius; and such might be said to have an whore's forehead indeed: and this is expressive of the openness and impudence of the church of Rome, in her idolatrous worship; she openly declares it, and pleads for it, and invites and ensnares persons to join with her in it: the name follows,
mystery, Babylon the great, the mother of harlots and abominations of the earth; her name is "mystery"; not the mystery of godliness, that she dislikes and opposes, but the mystery of iniquity; which is the name antichrist went by in the Apostle Paul's time, when he was but in embryo, 2-Thessalonians 2:7. Some reference may be had to the mystery of the Mass, in which the Papists pretend are the very body and blood of Christ; to their seven sacraments, for wherever almost they find the word mystery, they make a sacrament of that to which it is applied; and to their unwritten traditions, and the sense of the Scriptures, which are locked up in the pope's breast: and it is very remarkable what has been observed by some, that the word "mystery" was formerly upon the frontlet of the pope's mitre, and was removed by Pope Julius the Third, when it was observed that the Protestants made use of this passage of Scripture, and applied it to the Romish antichrist. Joseph Scaliger (l) affirms, that he saw mitres at Rome with this inscription on them. Though others think that this is not any part of the name, but only signifies that this woman was, in a mysterious or mystical sense, called Babylon, &c. just as the great city is spiritually called Sodom and Egypt, Revelation 11:8 but to me it seems to be a part of the name, as well as what follows, "Babylon the great"; that is, the great city, Revelation 14:8 by which name the church of Rome may well be called, because of the signification of it, confusion, Genesis 11:9 its doctrine and worship being a confused mixture of Paganism, Judaism, and Christianity; and because of the pride and haughtiness of it, its tyranny and cruelty, and its sorceries and idolatry; see Isaiah 14:12.
And the mother of harlots, of all antichristian states and kingdoms; and is different from the heavenly Jerusalem, the Gospel church, which is the mother of true believers, Galatians 4:26 or the "mother of fornications": as some copies read, and the Vulgate Latin and eastern versions render it; that is, the author and encourager of them, as the church of Rome has been; of corporeal fornication, by commanding celibacy, and forbidding marriage to priests, and setting up of brothel houses; and of spiritual fornication or idolatry, everywhere required and encouraged by it: and of "the abominations of the earth"; of abominable doctrines and practices; all manner of wickedness that is to be found in the earth, as murder, adultery, sodomy, perjury, &c. these, with everything that is vile and wicked, are practised and connived at by her.
(l) In Scaligeran.
upon . . . forehead . . . name--as harlots usually had. What a contrast to "HOLINESS TO THE LORD," inscribed on the miter on the high priest's forehead!
mystery--implying a spiritual fact heretofore hidden, and incapable of discovery by mere reason, but now revealed. As the union of Christ and the Church is a "great mystery" (a spiritual truth of momentous interest, once hidden, now revealed, Ephesians 5:31-32), so the Church conforming to the world and thereby becoming a harlot is a counter "mystery" (or spiritual truth, symbolically now revealed). As iniquity in the harlot is a leaven working in "mystery," and therefore called "the mystery of iniquity," so when she is destroyed, the iniquity heretofore working (comparatively) latently in her, shall be revealed in the man of iniquity, the open embodiment of all previous evil. Contrast the "mystery of God" and "godliness," Revelation 10:7; 1-Timothy 3:16. It was Rome that crucified Christ; that destroyed Jerusalem and scattered the Jews; that persecuted the early Christians in pagan times, and Protestant Christians in papal times; and probably shall be again restored to its pristine grandeur, such as it had under the CÃ&brvbr;sars, just before the burning of the harlot and of itself with her. So HIPPOLYTUS [On Antichrist] (who lived in the second century), thought. Popery cannot be at one and the same time the "mystery of iniquity," and the manifested or revealed Antichrist. Probably it will compromise for political power (Revelation 17:3) the portion of Christianity still in its creed, and thus shall prepare the way for Antichrist's manifestation. The name Babylon, which in the image, Daniel 2:32, Daniel 2:38, is given to the head, is here given to the harlot, which marks her as being connected with the fourth kingdom, Rome, the last part of the image. Benedict XIII, in his indiction for a jubilee, A.D. 1725, called Rome "the mother of all believers, and the mistress of all churches" (harlots like herself). The correspondence of syllables and accents in Greek is striking; "He porne kai to therion; He numphe kai to arnion." "The whore and the beast; the Bride and the Lamb."
of harlots--Greek, "of the harlots and of the abominations." Not merely Rome, but Christendom as a whole, even as formerly Israel as a whole, has become a harlot. The invisible Church of true believers is hidden and dispersed in the visible Church. The boundary lines which separate harlot and woman are not denominational nor drawn externally, but can only be spiritually discerned. If Rome were the only seat of Babylon, much of the spiritual profit of Revelation would be lost to us; but the harlot "sitteth upon many waters" (Revelation 17:1), and "ALL nations have drunk of the wine of her fornication" (Revelation 17:2; Revelation 18:3; "the earth," Revelation 19:2). External extensiveness over the whole world and internal conformity to the world--worldliness in extent and contents--is symbolized by the name of the world city, "Babylon." As the sun shines on all the earth, thus the woman clothed with the sun is to let her light penetrate to the uttermost parts of the earth. But she, in externally Christianizing the world, permits herself to be seduced by the world; thus her universality or catholicity is not that of the Jerusalem which we look for ("the MOTHER of us all," Revelation 21:2; Isaiah 2:2-4; Galatians 4:26), but that of Babylon, the world-wide but harlot city! (As Babylon was destroyed, and the Jews restored to Jerusalem by Cyrus, so our Cyrus--a Persian name meaning the sun--the Sun of righteousness, shall bring Israel, literal and spiritual, to the holy Jerusalem at His coming. Babylon and Jerusalem are the two opposite poles of the spiritual world). Still, the Romish Church is not only accidentally and as a matter of fact, but in virtue of its very PRINCIPLE, a harlot, the metropolis of whoredom, "the mother of harlots"; whereas the evangelical Protestant Church is, according to her principle and fundamental creed, a chaste woman; the Reformation was a protest of the woman against the harlot. The spirit of the heathen world kingdom Rome had, before the Reformation, changed the Church in the West into a Church-State, Rome; and in the East, into a State-Church, fettered by the world power, having its center in Byzantium; the Roman and Greek churches have thus fallen from the invisible spiritual essence of the Gospel into the elements of the world [AUBERLEN]. Compare with the "woman" called "Babylon" here, the woman named "wickedness," or "lawlessness," "iniquity" (Zac 5:7-8, Zac 5:11), carried to Babylon: compare "the mystery of iniquity" and "the man of sin," "that wicked one," literally, "the lawless one" (2-Thessalonians 2:7-8; also Matthew 24:12).
And on her forehead a name written - Whereas the saints have the name of God and the Lamb on their foreheads. Mystery - This very word was inscribed on the front of the Pope's mitre, till some of the Reformers took public notice of it. Babylon the great - Benedict XIII., in his proclamation of the jubilee, A.D. 1725, explains this sufficiently. His words are, "To this holy city, famous for the memory of so many holy martyrs, run with religious alacrity. Hasten to the place which the Lord hath chose. Ascend to this new Jerusalem, whence the law of the Lord and the light of evangelical truth hath flowed forth into all nations, from the very first beginning of the church: the city most rightfully called 'The Palace,' placed for the pride of all ages, the city of the Lord, the Sion of the Holy One of Israel. This catholic and apostolical Roman church is the head of the world, the mother of all believers, the faithful interpreter of God and mistress of all churches." But God somewhat varies the style. The mother of harlots - The parent, ringleader, patroness, and nourisher of many daughters, that losely copy after her. And abominations - Of every kind, spiritual and fleshly. Of the earth - In all lands. In this respect she is indeed catholic or universal.
*More commentary available at chapter level.