It is burnt with fire. The calamities of the people are now more clearly expressed. [1] It had been said that the Lord's vine was abandoned to the wild beasts, that they might lay it waste. But it was a greater calamity for it to be consumed with fire, rooted up and utterly destroyed. The Israelites had perfidiously apostatised from the true religion; but, as has been previously observed, they were still a part of the Church. We are accordingly warned by this melancholy example, of the severity of the punishment due to our ingratitude, especially when it is joined with obstinacy, which prevents the threatenings and rebukes of God, however sharp and severe they may be, from being of any benefit to us. Let us also learn from the same example, when the Divine anger is blazing all around, and even when we are in the midst of its burning flames, to cast all our sorrows into the bosom of God, who, in a wonderful manner, raises up his Church from the gulf of destruction. He would assuredly be ready not only to exercise without interruption his favor towards us, but also to enrich us with his blessings more and more, did not our wickedness hinder him. As it is impossible for him not to be angry at the many offenses which we have committed, it is an evidence of unparalleled mercy for him to extinguish the fire which we ourselves have kindled, and which has spread far and wide, and to save some portion or remnant of the Church, or, to speak more properly, to raise up even from the very ashes a people to call upon his name. It is again repeated that the Church perished not by the strength and arms of her enemies, but at the rebuke of God's countenance. Never can we expect any alleviation of our punishment, unless we are fully persuaded that we are justly chastised by the hand of God. It was a good sign of the repentance of these Israelites that, as is observed in Isaiah 9:12, "they looked to the hand of him who smote them."

Footnotes

1 - Under the same allegorical imagery the Prophet Ezekiel represents the afflicted state of his country, (Ezekiel 19:10, 12, 13.)

It is burned with fire - That is, the vineyard. This is a description of the desolations that had come upon the nation, such as would come upon a vineyard if it were consumed by fire.
It is cut down - It has been made desolate by fire and by the axe.
They perish at the rebuke of thy countenance - At the frown on thy face, as if God has only to look upon people in anger, and they perish. The word they refers to those who were represented by the vine which had been brought out of Egypt - the people of the land.

[It is] burned with fire, [it is] cut down: they perish at the (m) rebuke of thy countenance.
(m) Only when you are angry and not of the sword of the enemy.

It is burnt with fire, it is cut down,.... That is, the vine of Israel, and the branch before spoken of, alluding to a vine, and its branches; which, when become unprofitable, are cut down or cut off, and cast into the fire; see John 15:6, so Jerusalem and the temple were burnt with fire by Nebuchadnezzar, and afterwards by Vespasian:
they perish at the rebuke of thy countenance; that is, the Israelites, signified by the vine, whose destruction was owing to the wrath of God upon them for their sins; he frowned upon them, and rebuked them in his hot displeasure, and to that their ruin was owing; others were only instruments in his hands. Some understand this as a wish or imprecation, let them that cut down the vine, and burn it with fire, perish at the rebuke of thy countenance; see Psalm 68:1, so the Targum.

it--the "vine" or
they--the "people" are suffering from Thy displeasure.

They - Thy people, signified by the vine. So now he passes from the metaphor to the thing designed by it.