*Minor differences ignored. Grouped by changes, with first version listed as example.
And as for me, thou wilt uphold me in my integrity Some expound the clause thus: That, as David followed after uprightness, God had stretched out the hand to him. But this interpretation does not agree very well with a preceding sentence, in which he acknowledged that he had been justly punished by God. The calamity which had befallen him exposed him to the insult and derision of his enemies; but it is not likely that they were the authors of it: and hence, it would have been out of place to have adduced his integrity for this purpose, because the Lord is said to have respect to our integrity, when he defends us against our enemies, and delivers us from the outrage of men. We must therefore seek another meaning. The Hebrew word which we have rendered integrity might be referred to the body as well as the mind, thus: I shall continue sound, because thou wilt preserve and establish me. He seems, however, to extend the favor of God still farther; as if he had said, that he had been assisted not only once by his hand, but that, during the whole course of the period he had enjoyed prosperity, he had always been upheld in safety by the power of God. If any would rather understand by this term the piety and sincere disposition for which David was distinguished, -- and this meaning would be very suitable, -- it will not follow from this that David boasts of his past life, but only that he declares that, when brought to the test, or in the midst of the conflict, even although Satan and wicked men endeavored to shake his faith, he had not turned aside from the fear of God. By these words, then, he bears testimony to his patience, because, when sorely vexed and tormented, he had not forsaken the path of uprightness. If this meaning should be adopted, it must be observed, that this benefit, namely, that David continued invincible, and boldly sustained these assaults of temptation, is immediately after ascribed to God, and that for the future, David looked for preservation by no other means than by the sustaining power of God. If the language should be understood as referring to his external condition, this will be found to suit equally well the scope of the passage, and the meaning will be this, That God will never cease to manifest his favor, until he has preserved his servants in safety, even to the end. As to the form of expression, that God establishes them before his face, this is said of those whom he defends and preserves in such a manner, that he shows by evident tokens the paternal care which he exercises over them; as, on the other hand, when he seems to have forgotten his own people, he is said to hide his face from them.
And as for me - literally, "and I;" as if there were some verb understood. The reference is turned on himself; on all that was suggested by this train of remark as bearing on himself. The result of the whole was a firm assurance that God would sustain him, and that he would be established before God forever. The train of thought is this: "And I... thou upholdest me." Perhaps the course of expression, if it had not been suddenly changed, would have been, "And I am sustained or held up." The thought, however, turns rather on God than on himself, and instead of carrying out the reference to himself so prominently, he turns to God as the source from where all this was derived.
Thou upholdest me - Not merely in strengthening me in my sickness, but, what is more important, in vindicating my character against the aspersions which are cast upon it. Thou dost show that I am upright.
In mine integrity - literally, "in my perfection." See the notes at Job 1:1. The word here means uprightness, sincerity, probity. He had been calumniated by his foes. His sickness had been regarded by them as a proof that he was a hypocrite or a stranger to God. If he had died, they would have urged that fact as evidence that he was the object of the divine displeasure. His restored health was clear proof that their suggestions were false, and that he was not suffering for the cause which they alleged. God thus showed that he regarded him as upright and sincere. The claim is not that of "absolute perfections," but only of a character of piety or integrity in opposition to the slanderous charges of his enemies. Compare Psalm 7:8; Psalm 25:21; Psalm 26:1, Psalm 26:11.
And settest me before thy face for ever - That is, Thou wilt do it. God would always have him in his presence, permit him always to dwell with him - the highest proof of his friendship.
Thou upholdest me - I am still enabled to show that my heart was upright before God.
Settest me before thy face for ever - Thou showest that thou dost approve of me: that I stand in thy presence, under the smiles of thy approbation.
This also has been applied to our Lord, and considered as pointing out his mediatorial office at the right hand of God.
And as for me, thou upholdest me (h) in mine integrity, and settest me before thy (i) face for ever.
(h) Meaning, either in prosperity of life or in the true fear of God against all temptation.
(i) Showing me evident signs of your fatherly providence.
And as for me, thou upholdest me in mine integrity,.... In the innocence of his nature, being free from sin, original and actual; in the uprightness of his life and conversation before God and men; and in the perfection of his obedience and sacrifice, whereby he brought in a perfect righteousness, made complete atonement, and obtained full salvation and redemption for his people; and, because of all this, Jehovah the Father upheld him in his sufferings, as man and Mediator, that he failed not, and was not discouraged: or rather the sense is, that by several things which turned up in Providence, as the disagreement of the witnesses, declaration of his judge, and the confession of Judas his betrayer, he was cleared of the charges brought against him, and his innocence was maintained, and he upheld in it; but especially this was done by raising him from the dead, when he was openly acquitted, discharged, and justified, and declared to be the Holy One of God, 1-Timothy 3:16;
and settest me before thy face for ever; after his resurrection, he was introduced into the presence of his Father, and was made glad with his countenance; where he sits before him as the Angel of his presence, and appears in the presence of God in the behalf of his people; is the Lamb in the midst of the throne, as though he had been slain; where his person, blood, righteousness, and sacrifice, are ever in view for their acceptance, and where he ever lives to make intercession for them; for here he will continue until the time of the restitution of all things.
settest . . . before thy face--under thy watch and care, as God before man's face (Psalm 16:8) is an object of trust and love.
Settest - Or, hast confirmed me in thy presence, under thine eye and special care: to minister unto thee, as a king over thy people. And in regard of his posterity, the kingdom was established for ever.
*More commentary available at chapter level.