12 They also who seek after my life lay snares. Those who seek my hurt speak mischievous things, and meditate deceits all day long.
*Minor differences ignored. Grouped by changes, with first version listed as example.
They also that sought for my life have laid snares for me, etc.. Here another circumstance is added, that the enemies of David laid snares for him, and talked about his destruction, and framed deceits among themselves. The purport of what is stated is, that while his friends cowardly sit still and will do nothing to aid him, his enemies vigorously bestir themselves, and seek by every means to destroy him. He says that they seek his life, for as they were his deadly enemies and blood-thirsty men, they were not content with doing him some common injury, but furiously sought his destruction. He, however, here complains not so much that they assailed him by force of arms and with violence, as he accuses them of guileful conspiracy, which he designates in the first place metaphorically by the term snares, and afterwards adds in plain terms, that they talk about his destruction, and secretly consult among themselves how they might do him hurt. Now, as it is certain that David borrows not an artificial rhetoric from the bar, (as profane orators do when they plead their cause,) in order to win the favor of God, but rather draws his arguments from the Word of God, the sentences which he here brings together for the confirmation of his faith we ought to appropriate to our own use. If we are altogether destitute of human aid and assistance, if our friends fail us in the time of need, and if others seek our ruin, and breathe out nothing but destruction against us, let us remember that it is not in vain for us to lay these things in prayer before God, whose province it is to succor those who are in misery, to take under his protection those who are perfidiously forsaken and betrayed, to restrain the wicked, and not only to withstand their violence, but also to anticipate their deceitful counsels and to frustrate their designs.
They also that seek after my life - This was a new aggravation of his affliction, that those who were his enemies now sought to accomplish their purposes against him with better hopes of success, by taking advantage of his sickness.
Lay snares for me - On the meaning of this phrase, see the notes at Psalm 9:15. The idea here is that they sought this opportunity of ensnaring or entrapping him so as to ruin him. They took advantage of the fact that he was weak and helpless, and of the fact that he was forsaken or abandoned by his friends, to accomplish his ruin. how this was done is not stated. It might have been by their coming on him when he was thus helpless; or it might have been by endeavoring in his weak condition to extort confessions or promises from him that might be turned to his ruin. An enemy may hope to succeed much better when the one opposed is sick than when he is well, and may take advantage of his weak state of body and mind, and of the fact that he seems to be forsaken by all, to accomplish what could not be done if he were in the enjoyment of health, or sustained by powerful friends, or by a public opinion in his favor.
And they that seek my hurt - They who seek to injure me.
Speak mischievous things - Slanderous words. They charge on me things that are false, and that tend to injure me. The very fact that he was thus afflicted, they might urge (in accordance with a prevailing belief, and with the conviction of the psalmist also, Psalm 38:3-5) as a proof of guilt. This was done by the three friends of Job; and the enemies of the psalmist may thus have taken advantage of his sickness to circulate false reports about him which he could not then well meet.
And imagine deceits - Imagine or feign deceitful things; things which they know to be false or unfounded.
All the day long - Constantly. They seem to have no other employment. See Psalm 35:20.
They also that seek after my life - They act towards me as huntsmen after their prey; they lay snares to take away my life. Perhaps this means only that they wished for his death, and would have been glad to have had it in their power to end his days. Others spoke all manner of evil of him, and told falsities against him all the day long.
They also that seek after my life,.... His avowed and implacable enemies, whom nothing would satisfy but the taking away of his life: these came too near him; for these, he says,
lay snares for me, as Satan does for the souls of men, as the Jews did for Christ, and as wicked men do for the saints, Psalm 124:7;
and they that seek my hurt speak mischievous things; to the injury of his character and reputation:
and imagine deceits all the day long; contrive artful schemes to deceive; see Psalm 35:20.
Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation.
seek after my life-- (1-Samuel 20:1; 1-Samuel 22:23).
Deceit - They design mischief, but cover it with fair pretences.
*More commentary available at chapter level.