Psalm - 17:12



12 He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.

Verse In-Depth

Explanation and meaning of Psalm 17:12.

Differing Translations

Compare verses for better understanding.
They have taken me, as a lion prepared for the prey; and as a young lion dwelling in secret places.
He is like a lion that is greedy of its prey, and as a young lion lurking in secret places.
His likeness as a lion desirous to tear, As a young lion dwelling in secret places.
Like a lion desiring its food, and like a young lion waiting in secret places.
He is like a lion that is eager to tear in pieces, And like a young lion lurking in secret places.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Like as a lion - Margin, "The likeness of him" (that is, "of every one of them") is "as a lion that desireth to ravin." The meaning is plain. They were like a lion intent on securing his prey. They watched the object narrowly; they were ready to spring upon it.
That is greedy of his prey - "He is craving to tear." Prof. Alexander. - The Hebrew word rendered "is greedy," means "to pine, to long after, to desire greatly." The Hebrew word rendered "of his prey," is a verb, meaning "to pluck, to tear, to rend in pieces." The reference is to the lion that desires to seize his victim, and to rend it in pieces to devour it.
And, as it were, a young lion - Hebrew, "And like a young lion."
Lurking in secret places - Margin, as in Hebrew, "sitting." The allusion is to the lion crouching, or lying in wait for a favorable opportunity to pounce upon his prey. See the notes at Psalm 10:8-10. There is no special emphasis to be affixed to the fact that the "lion" is alluded to in one member of this verse, and the "young lion" in the other. It is in accordance with the custom of parallelism in Hebrew poetry where the same idea, with some little variation, is expressed in both members of the sentence. See the introduction to Job, Section 5.

Like as a lion that is greedy of his prey - This is the picture of Saul. While his huntsmen were beating every bush, prying into every cave and crevice, and examining every foot of ground to find out a track, Saul is ready, whenever the game is started, to spring upon, seize, and destroy it. The metaphors are well connected, well sustained, and strongly expressive of the whole process of this persecution.
In the ninth verse the huntsmen beat the forest to raise and drive in the game. In the tenth they set their nets, and speak confidently of the expected success. In the eleventh, they felicitate themselves on having found the slot, the certain indication of the prey being at hand. And in the twelfth, the king of the sport is represented as just ready to spring upon the prey; or, as having his bow bent, and his arrow on the string, ready to let fly the moment the prey appears. It is worthy of remark, that kings and queens were frequently present, and were the chiefs of the sport; and it was they who, when he had been killed, broke up the deer: 1. Slitting down the brisket with their knife or sword; and, 2. Cutting off the head. And, as Tuberville published the first edition of his book in the reign of Queen Elizabeth, he gives a large wood-cut, p. 133, representing this princess just alighted from her horse - the stag stretched upon the ground - the huntsman kneeling, holding the fore foot of the animal with his left hand, and with his right presenting a knife to the queen for the purpose of the breaking up. As the second edition was published in the reign of James the First, the image of the queen is taken out and a whole length of James introduced in the place.
The same appears in Tuberville's Book of Falconrie, connected with the above. In p. 81, edition 1575, where the flight of the hawk at the heron is represented, the queen is seated on her charger: but in the edition of 1611 King James is placed on the same charger, the queen being removed.
The lion is the monarch of the forest; and is used successfully here to represent Saul, king of Israel, endeavoring to hunt down David; hernoming him in on every side; searching for his footsteps; and ready to spring upon him, shoot him with his bow, or pierce him with his javelin, as soon as he should be obliged to flee from his last cover. The whole is finely imagined, and beautifully described.

Like as a lion that is greedy of his prey - This is the picture of Saul. While his huntsmen were beating every bush, prying into every cave and crevice, and examining every foot of ground to find out a track, Saul is ready, whenever the game is started, to spring upon, seize, and destroy it. The metaphors are well connected, well sustained, and strongly expressive of the whole process of this persecution.
In the ninth verse the huntsmen beat the forest to raise and drive in the game. In the tenth they set their nets, and speak confidently of the expected success. In the eleventh, they felicitate themselves on having found the slot, the certain indication of the prey being at hand. And in the twelfth, the king of the sport is represented as just ready to spring upon the prey; or, as having his bow bent, and his arrow on the string, ready to let fly the moment the prey appears. It is worthy of remark, that kings and queens were frequently present, and were the chiefs of the sport; and it was they who, when he had been killed, broke up the deer: 1. Slitting down the brisket with their knife or sword; and, 2. Cutting off the head. And, as Tuberville published the first edition of his book in the reign of Queen Elizabeth, he gives a large wood-cut, p. 133, representing this princess just alighted from her horse - the stag stretched upon the ground - the huntsman kneeling, holding the fore foot of the animal with his left hand, and with his right presenting a knife to the queen for the purpose of the breaking up. As the second edition was published in the reign of James the First, the image of the queen is taken out and a whole length of James introduced in the place.
The same appears in Tuberville's Book of Falconrie, connected with the above. In p. 81, edition 1575, where the flight of the hawk at the heron is represented, the queen is seated on her charger: but in the edition of 1611 King James is placed on the same charger, the queen being removed.
The lion is the monarch of the forest; and is used successfully here to represent Saul, king of Israel, endeavoring to hunt down David; hernoming him in on every side; searching for his footsteps; and ready to spring upon him, shoot him with his bow, or pierce him with his javelin, as soon as he should be obliged to flee from his last cover. The whole is finely imagined, and beautifully described.

Like as a lion that is greedy of his prey,.... Or "the likeness of him is as a lion" (i); meaning Saul, as Kimchi interprets it; or everyone of them that compassed them about, as Aben Ezra observes; sometimes wicked and persecuting princes are compared to lions, for their strength and cruelty; see Proverbs 28:15; so the devil is called a roaring lion, 1-Peter 5:8; and the antichristian beast is said to have the mouth of a lion, Revelation 13:2;
and as it were a young lion lurking in secret places; to leap upon its prey, and seize it at once, as it has opportunity; this denotes the secret and insidious method which the enemies of Christ take to do mischief; see Psalm 10:9.
(i) "similitudo ejus, vel cujusque est tanquam leonis", Pagninus, Montanus, Junius & Tremellius; so Musculus, Gejerus, Michaelis.

The figure made more special by that of a lion lurking.

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