The proud have weaved [1] lies against me He declares that, notwithstanding the malignant interpretation which the wicked put upon all that he did, and their attempts, by this artifice, to turn him aside from following after and loving uprightness, the state of his mind remained unaltered. It is a severe temptation, when, although innocent, we are loaded with reproach and infamy, and are not only assailed by injurious words, but also held up to the odium of the world by wicked persons, under some specious pretense or other. We see many who otherwise are good people, and inclined to live uprightly, either become discouraged, or are greatly shaken, when they find themselves so unworthily rewarded. On this account the prophet's example is the more to be attended t that we may not be appalled by the malignity of men; that we may not cease to nourish within us the fear of God, even when they may have succeeded in destroying our reputation in the sight of our fellow-creatures; and that we may be contented to have our piety shining at the judgment-scat of God, although it may be defaced by the calumnies of men. So long as we depend upon the judgment of men, we will always be in a state of fluctuation, as has been already observed. Farther, let our works be never so splendid, we know that they will be of no account in the sight of God, if, in performing them, our object is to gain the favor of the world. Let us therefore learn to cast our eyes to that heavenly stage, and to despise all the malicious reports which men may spread against us. Let us leave the children of this world to, enjoy their reward, since our crown is laid up for us in heaven, and not on the earth. Let us disentangle ourselves from the snares with which Satan endeavors to obstruct us, by patiently bearing infamy for a season. The verb tphl, taphal, which otherwise signifies to join together, is here, by an elegant metaphor, taken for to weave, or to trim; intimating that the enemies of the prophet not only loaded him with coarse reproaches, but also invented crimes against him, and did so with great cunning and color of truth, that he might seem to be the blackest of characters. But though they ceased not to weave for him this web, he was enabled to break through it by his invincible constancy; and, exercising a strict control over his heart, he continued faithfully to observe the law of God. He applies to them the appellation of proud; and the reason of this, it may be conjectured, is, that the persons of whom he speaks were not the common people, but great men, who inflated with confidence in their honors and riches, rose up against him with so much the more audacity. He evidently intimates that they trampled him under their feet by their proud disdain, just as if he had been a dead dog. With this corresponds the statement in the subsequent verse (70th) that their heart is fat as grease, [2] -- a vice too common among the despisers of God. Whence is it that wicked men, whom their own conscience gnaws within, vaunt themselves so insolently against the most eminent servants of God, but because a certain grossness overgrows their hearts, so that they are stupefied, and even frenzied by their own obstinacy? But wonderful and worthy of the highest praise is the magnanimity of the prophet, who found all his delight in the law of God: it is as if he declared that this was the food on which he fed, and with which he was refreshed in the highest degree; which could not have been the case had not his heart been freed, and thoroughly cleansed from all unhallowed pleasures.

Footnotes

1 - Archbishop Secker reads, "made up." "It signifies," says he, "fastening things together."

2 - The fat of the human body, as physiologists inform us, is absolutely insensible; the lean membranous parts being those only which are sensitive. Accordingly, fatness of heart is used, with much propriety, to express the insensibility, stupidity, or sensuality of those feelings or affections of which the heart is considered the seat.

The proud - The psalmist had before referred to the "proud" as those from whom he had suffered injury, or as having been exposed to their derision. See the notes at Psalm 119:51. He here reverts to another form in which he had suffered from them.
Have forged a lie against me - Compare Job 13:4. The word rendered "forged," means to patch together; and then it is applied to charges or accusations against anyone, perhaps from their being made up (as they often are) of shreds and patches - hints, small matters, things having no necessary connection in themselves, but brought together as if they pertained to the same transaction - words dropped here and there in conversation, which, being artfully woven together, seem to make out a plausible case against a man. Most slanders are formed and sustained in this way, for it is rare that an absolutely forged slander is uttered against a man, or that a charge is brought which cannot be made to have plausibility from such circumstances as those referred to above. Even the most pure and circumspect cannot always avoid this, for there is something in every man's life of which a malignant and cunning enemy may take advantage, and which he may weave into a story which some will believe, and which it may not be easy to confute. A malicious man may thus start a slander which may require years to correct, and which may even operate injuriously against a man all his life.
But I will keep thy precepts with my whole heart - Notwithstanding their accusations, and their attempts to turn me away from thee, or to represent me as false and hypocritical. Whatever they may do; whatever reports they may start to my disadvantage, it is my fixed purpose to obey entirely and always thy law. See the notes at Psalm 119:51.

The proud have forged a lie - The poor captives in Babylon had their conduct and motives continually misrepresented, and themselves belied and calumniated.

The proud have forged a lie against me,.... Or, "sewed a lie to him" (r); fastened a lie upon him, or sewed and added one lie to another. Either with respect to politics, as the proud and haughty courtiers of Saul, who represented David to him as a traitor, that had treasonable designs against him to take away his life, and seize his crown and kingdom, 1-Samuel 24:9; or with respect to religion; so some proud scornful men, that derided him for his piety, and scoffed at his seriousness, gave out that it was all grimace and hypocrisy; raised calumnies upon him, and laid things to his charge he knew nothing of; and which were all lies, forged out of their own brains, and artfully and purposely put together to blacken his character, and lessen his esteem among men: and it is no unusual thing for wicked men to speak all manner of evil falsely against the people of God;
but I will keep thy precepts with my whole heart; observe the commands of God sincerely, heartily, and affectionately, and not in show and appearance only; and so make it evident that it was a lie that was forged against him; and this is the best way of answering such liars and defamers; see 1-Peter 3:16.
(r) "consuerunt", Tigurine version; "assuerunt", Muis.

The crafty malice of the wicked, in slandering him, so far from turning him away, but binds him closer to God's Word, which they are too stupid in sin to appreciate. HENGSTENBERG refers the "lie" to such slanders against the Jews during the captivity, as that in Ezra 4:1-6, of sedition.