62 At midnight I will rise to give thanks to you, because of your righteous ordinances.
*Minor differences ignored. Grouped by changes, with first version listed as example.
I will rise at midnight to praise thee In this verse he shows not only that he approved and embraced with his whole heart whatever the Divine law contains, but that he also gave evidence of his gratitude to God for having made him partaker of so great a blessing. It seems to be quite a common thing professedly to assent to God when he teaches us by his law; for who would dare to lift up his voice against Him? But still the world is very far from acknowledging that the truth which he has revealed is in all respects reasonable. In the first place, such is the rebellion of our corrupt nature, that every man would have somewhat either altered or taken away. Again, if men had their choice, they would rather be governed by their own will than by the word of God. In short, human reason, as well as human passions, is widely at variance with the Divine law. He then has profited not little, who both obediently embraces revealed truth, and, taking sweet delight in it, gives thanks to God for it. The prophet, however, does not simply declare that he magnifies God's righteous judgments; he also affirms that he rose at midnight to do so, by which he expresses the earnestness of his desire; for the studies and cares which break our sleep necessarily imply great earnestness of soul. He also, at the same time, intimates, that in bearing his testimony in behalf of the Divine law, he was far from being influenced by ostentation, since in his secret retirement, when no human eye was upon him, he pronounced the highest encomiums on God's righteous judgments.
At midnight I will rise to give thanks unto thee - In the usual times of repose; when men are commonly lying in unconscious slumber. My heart is so interested in thy law - my soul is so full - that I am kept wakeful by meditating upon it, and I arise from my bed and offer thee praise. The Hebrew here means, literally, "the half," or "halving of the night," the night considered as divided into two equal portions. The idea is, that his mind was so full of the subject that he would take this unusual time to give vent to his feelings. The mind may be so full of love to the law - the word - of God, that nothing will satisfy it but such unusual acts of devotion. The Saviour rose up a great while before day, and went out into a solitary place and there prayed Mark 1:35; and on one occasion at least he continued all night in prayer to God Luke 6:12.
Because of thy righteous judgments - I do this on account of the interest which I have in those judgments or laws of righteousness. I love them as laws; I love them as righteous laws.
At midnight I will rise - We are so overpowered with a sense of thy goodness, that in season and out of season we will return thee thanks.
At midnight I will rise to give thanks unto thee,.... Not only send up an ejaculatory thanksgiving upon his bed, but rise up from it and shake off his sleep, and in a set, serious, solemn manner, praise the Lord. This shows a great regard to him, and affection to this work, since it is with difficulty men prevail upon themselves to rise at midnight upon any occasion; at midnight Paul and Silas prayed and sung praises to God, Acts 16:25;
because of thy righteous judgments; upon the wicked, as Aben Ezra; the hands and troops of them that encompassed him about, and robbed him; but God avenged him of them, and for this he gave thanks, or for such like things. Sometimes the judgments of God have been executed at midnight; as the destruction of the firstborn in Egypt, and of Pharaoh and his host in the Red sea, when Israel sang his praise, Exodus 12:29; and for the judgments of God upon antichrist the church will rejoice and give thanks, Revelation 18:20. Or rather by these may be meant the word of God, the precepts and ordinances of it, which are all just and good; such is the law of God, and such are the ordinances of Christ, Psalm 19:9.
At midnight--HENGSTENBERG supposes a reference to the time when the Lord went forth to slay the Egyptian first-born (Exodus 11:4; Exodus 12:29; compare Job 34:20). But it rather refers to the Psalmist's own praises and prayers in the night time. Compare Paul and Silas (Acts 16:25; compare Psalm 63:6).
*More commentary available at chapter level.