Psalm - 119:61



61 The ropes of the wicked bind me, but I won't forget your law.

Verse In-Depth

Explanation and meaning of Psalm 119:61.

Differing Translations

Compare verses for better understanding.
The bands of the wicked have robbed me: but I have not forgotten thy law.
The cords of the wicked have wrapped me round; But I have not forgotten thy law.
The cords of the wicked have encompassed me: but I have not forgotten thy law.
The bands of the wicked have wrapped me round: I have not forgotten thy law.
Cords of the wicked have surrounded me, Thy law I have not forgotten.
The cords of evil-doers are round me; but I have kept in mind your law.
The bands of the wicked have enclosed me; but I have not forgotten Thy law.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The cords of the wicked have caught hold of me. Those who translate chvly, cheblei, by sorrows, bring out no natural meaning, and perplex themselves as well as wrest the passage. Two readings then remain, either of which may be admitted: The cords of the wicked have caught hold of me, or The companies of the wicked have robbed me. [1] Whether we adopt the one or the other of these readings, what the prophet intends to declare is, that when Satan assailed the principles of piety in his soul, by grievous temptations, he continued with undeviating steadfastness in the love and practice of God's law. Cords may, however, be understood in two ways; either, first, as denoting the deceptive allurements by which the wicked endeavored to get him entangled in their society; or, secondly, the frauds which they practiced to effect his ruin. If the first sense is preferred, David intimates that he had manifested a rare virtue, in continuing in the observance of God's law, even when the wicked seemed to have involved him in their nets; but as it is more generally agreed that the verb vd, ived, signifies to despoil or rob, let us adopt this interpretation -- that the prophet being assailed by troops of the ungodly, and afterwards robbed and rifled at their pleasure, never deserted his ground. This was a proof of singular fortitude; for when we are exposed to dangers and wrongs of a more than ordinary kind, if God does not succour us we immediately begin to doubt of his providence: it seems to be of no advantage for a man to be godly; we imagine also that we may lawfully take revenge; and amidst these waves, the remembrance of the Divine law is easily lost, and, as it were, submerged. But the prophet assures us:, that to continue to love the law, and to practice righteousness, when we are exposed as a prey to the ungodly, and perceive no help from God, is an evidence of genuine piety.

Footnotes

1 - "The congregation of the ungodly have robbed me. -- Common Prayer Book. Rather the cords of the wicked have unfolded me; i.e., their machinations have been directed against me, and not without effect. A cord, however, from its being composed of many strings twisted together, was used metaphorically by the Hebrews, as, the word band is by us, to denote a collection of men: and it is accordingly, in 1 Samuel 10:5, 10, rendered in our English Bible by company, in which sense it is here taken in the version of our Book of Common Prayer, after the Chaldee: the Septuagint gives the literal translation of the word." -- Cresswell.

The bands of the wicked - Margin, "companies." The Hebrew word properly means a cord, a rope; then a snare, gin, net; then, a band or a company of men. The reference is to some time in the life of the psalmist when he was surrounded by wicked men.
Have robbed me - Rather, have surrounded me; have environed me - for so the Hebrew word means.
But I have not forgotten thy law - I have not been deterred from keeping it by the dangers to which I have been exposed.

The bands of the wicked have robbed me - חבלי chebley, the cables, cords, or snares of the wicked. They have hunted us like wild beasts; many they have taken for prey, and many they have destroyed.

The bands of the wicked have (c) robbed me: [but] I have not forgotten thy law.
(c) They have gone about to draw me into their company.

The bands of the wicked have robbed me,.... Very probably Saul and his ministers seized on his effects, when he fled from him; and the Amalekites plundered him of all his substance, when they took Ziklag; and Absalom and the conspirators with him robbed him, when he was obliged, because of them, to flee from his palace and court, which they entered and took possession of. But Aben Ezra rejects this sense of the word, which Jarchi and Kimchi espouse, and we follow, and renders it, "took hold of me"; and so the Targum,
"the company of the wicked were gathered together against me:''
they surrounded him and put him into fear, great numbers of them encompassing him about; see Psalm 18:4;
but I have not forgotten thy law; this was written in his heart; he kept it in his memory, and retained an affection for it; and could not be deterred from obedience to it by the numbers and violence of wicked men, who hated and persecuted him for his attachment to it.

This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law.
have robbed me--better, surrounded me, either as forcible constraints like fetters, or as the cords of their nets. HENGSTENBERG translates, "snares."

Robbed - Done me many injuries, for my respect to thy law.

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