Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Let his children be vagabonds, and beg; And let them seek their bread out of their desolate places.

Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.

Let his sons be vagabonds and beg, and let them seek their bread far from their desolate places;

And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.

Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.

Let his children be continually vagabonds, and beg - Let them continually wander about with no home - no fixed habitation. Let them be compelled to ask their daily food at the hand of charity. Here we enter on a part of the psalm which is more difficult to be reconciled with a proper feeling than the portions which have been considered. It is, indeed, a frequent consequence of crime that the children of those who are punished "are" vagabonds and beggars, but this is not a necessary consequence; and there "seems" here, therefore, to be a mixture of personal feeling, or a feeling of revenge. This runs through the remaining portion of the imprecatory part of the psalm. I confess that it is difficult to explain this without admitting that the expressions are a record only of what actually occurred in the mind of a man, truly pious, but not perfect - a man who thus, to illustrate the workings of the mind even when the general character was holy, was allowed to record his own feelings, though wrong, just as he would record the conduct of another, or his own conduct, though wrong, as a simple matter of fact - a record of what actually was felt. The "record" may be exactly correct; the sentiment recorded may have been wholly incapable of vindication. See the General Introduction, Section 6 (6).
Let them seek their bread also out of their desolate places - In places uninhabited by man; in barren regions; in deserts: let them be compelled to live on the scanty food which they may pick up there - the roots, or the wild fruits, which will simply keep them alive. See the notes at Job 30:4.

Set his children - beg - The father having lost his office, the children must necessarily be destitute; and this is the hardest lot to which any can become subject, after having been born to the expectation of an ample fortune.

Let his children be continually vagabonds, and beg,.... Wander from place to place, begging their bread: this is denied of the children of good men in David's time, Psalm 37:25 yet was threatened to the children of Eli, 1-Samuel 2:36 and was very likely literally true of the children of Judas; and was certainly the case of multitudes of the children of the Jews, the posterity of them that crucified Christ, at the time of their destruction by the Romans; when great numbers were dispersed, and wandered about in various countries, as vagabonds, begging their bread from door to door; which is reckoned (a) by them a great affliction, and very distressing.
Let them seek their bread also out of their desolate places; either describing, as Kimchi thinks, the miserable cottages, forlorn and desolate houses, in which they lived, and from whence they went out to everyone that passed by, to ask relief of them; or it may be rendered,
because of their desolate places (b); or, "after them"; so the Targum, "after their desolation was made"; when their grand house was left desolate, their temple, as our Lord said it should, and was, Matthew 23:38, and all their other houses in Jerusalem and in Judea; then were they obliged to seek their bread of others elsewhere, and by begging. The Syriac version wants this verse.
(a) Mifchar Hapeninim apud Buxtorf. Florileg. Hebrews. p. 262, 263. (b) So De Dieu, Gejerus, and some in Michaelis.

Desolate places - Into which they are fled for fear and shame.