It is his glory to pass over a transgression - "No," says what is termed a man of honor; "he must meet me as a gentleman; I must have his blood, let God say what he will." O poor, dastardly coward! thou canst not bear the reproach of poor, flimsy, paltry fellows who ridicule thee, because thou hast refused to commit murder. Such laws should be put down by law; and the man that gives a challenge should be hanged, because he intends to commit murder.

The discretion of a man deferreth his anger; and [it is] his glory (d) to pass over a transgression.
(d) That is, to cover it by charity, and to do in it as may most serve to God's glory.

The discretion of a man deferreth his anger,.... That he does not show it immediately; but takes time to consider of the offence given him, and makes use of a proper time to resent what is fit should be resented; he is a wise and discreet man that is slow to anger, Proverbs 14:29. He is most like to God, who is "longsuffering, abundant in goodness and truth", Exodus 34:6; and it is to the honour of his "name" that he "defers his anger", and "refrains from" cutting off those that offend him, Isaiah 48:9;
and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Matthew 18:32.

He attains the most true glory who endeavours most steadily to overcome evil with good.

(Compare Proverbs 14:29; Proverbs 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Matthew 5:22-24).

11 The discretion of a man maketh him long-suffering,
And it is a glory for him to be forbearing toward transgression.
The Syr., Targum, Aquila, and Theodotion translate האריך אפו by μακροθυμία, and thus read האריך; but Rashi, Kimchi, and others remark that האריך is here only another vocalization for האריך, which is impossible. The Venet. also translates: Νοῦς ἀνθρώπου μηκυνεῖ τὸν θυμὸν ἑαυτοῦ; the correct word would be αὐτοῦ: the discretion (intellectus or intelligentia; vid., regarding שׂכל, Proverbs 3:4) of a man extends his anger, i.e., brings it about that it continues long before it breaks out (vid., Proverbs 14:29). One does not stumble at the perf. in view of Proverbs 19:7, Proverbs 18:8; Proverbs 16:26, and the like; in the proverbial style the fut. or the particip. is more common. In the synonymous parallel member, תפארתּו points to man as such: it is an honour to him to pass by a transgression (particularly that which affects himself), to let it go aside, i.e., to forbear revenge or punishment (cf. Arab. tjâwz 'aly); thus also the divine πάρεσις (Romans 3:25) is designated by Micah 7:18; and in Amos 7:8; Amos 8:2, עבד stands absol. for the divine remission or passing by, i.e., unavenging of sin.