A half-satirical description of the power of bribery in palaces and among judges. The precious stone (literally as in the margin) is probably a gem, thought of as a talisman, which, "wherever it turns," will ensure "prosperity" to him who, being the possessor, has the power to give it.

A gift is as a precious stone - It both enriches and ornaments. In the latter clause there is an evident allusion to cut stones. Whithersoever you turn them, they reflect the light, are brilliant and beautiful.

A bribe [is as] a precious stone in the eyes of him that hath it: wherever it (c) turneth, it prospereth.
(c) The reward has great force to gain the hearts of men.

A gift is as a precious stone in the eyes of him that hath it,.... Or "is a stone of grace" (h), the note of similitude being wanting. It is an ornament of grace, adorns the person that wears it, makes him look lovely and amiable; is very grateful and desirable in itself, attracts and dazzles the eyes, and fills the mind with pleasure; so is a gift in the eyes of him that has it, that is the owner of it; either that has it in his possession to give, is the giver of it, as Aben Ezra; which, as it is valuable in his own eyes, he judges it to be so with others, and thinks he can do what be pleases with it, and engage persons by it to do as he would have them: or that is the receiver of it, as the Targum; who, having it given him, is master of it, and is so acceptable to him, and has such an influence upon him, as to do anything for it the giver of it directs him to, as follows:
whithersoever it turneth it prospereth: to whatsoever cause, or to whatsoever persons, judge or jury, it is given and received; it succeeds far better than the most eloquent orations, or learned pleadings in law, or appeals to statutes, and the production of them. Money answers all things; a gift blinds the eyes; it is like a diamond, so sparkling and dazzling, so charming and attracting, that the person to whom it is offered cannot resist it; and it draws him to do whatever is desired of him; it carries the cause, it succeeds according to the wish of the giver: or, as the Arabic version renders it,
"he shall find his business plain;''
done as he would have it. Jarchi applies the proverb thus;
"when a man comes before the Lord, and bribes him with words, and returns unto him, it is a precious stone in his eyes; and in all that he asks of him he prospers.''
(h) "lapsis gratiae", Montanus, Baynus, Michaelis.

Those who set their hearts upon money, will do any thing for it. What influence should the gifts of God have on our hearts!

One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Proverbs 18:16; Proverbs 19:6).

8 The gift of bribery appears a jewel to its receiver;
Whitherso'er he turneth himself he acteth prudently.
How 8b is to be understood is shown by 1-Samuel 14:47, cf. Joshua 1:7; the quoque se vertit, prudenter rem agit, has accordingly in both sentences the person meant by בּעליו as subject, not the gift (Hitzig), of which ישׂכּיל, "it maketh prosperous," is not said, for השׂכּיל means, used only of persons, prudent, and therefore successful, fortunate conduct. Such is said of him who has to give (Luther): he presses through with it whithersoever he turns. But the making of בּעיני the subj. does not accord with this: this means gift to one who has to give, appears to open doors and hearts, not merely as a golden key, it is truly such to him. Thus בעליו, as at Proverbs 3:27, will be meant of him to whom the present is brought, or to whom a claim thereto is given. But שׂחד means here not the gift of seasonable liberality (Zckler), but, as always, the gift of bribery, i.e., a gift by which one seeks to purchase for himself (Proverbs 17:23) preference on the part of a judge, or to mitigate the displeasure of a high lord (Proverbs 21:14); here (for one does not let it depend merely on the faithfulness of another to his duty) it is that by which one seeks to secure an advantage to himself. The proverb expresses a fact of experience. The gift of bribery, to which, as to a well-known approved means, השּׂחד, refers, appears to him who receives and accepts it (Targ.) as a stone of pleasantness, a charming, precious stone, a jewel (Juwl from joie = gaudium); it determines and impels him to apply all his understanding, in order that he may reach the goal for which it shall be his reward. What he at first regarded as difficult, yea, impossible, that he now prudently carries out, and brings to a successful conclusion, wherever he turns himself, overcoming the seemingly insurmountable hindrances; for the enticement of the gift lifts him, as with a charm, above himself, for covetousness is a characteristic feature of human nature - pecuniae obediunt omnia (Ecclesiastes 10:19, Vulg.).

A precious stone - Pleasant and acceptable; and withal dazzles his eyes. Whithersoever - To whomsoever it is presented. But this, as also many of her proverbs, are to be understood of most men, not of all.