Mark - 3:17



17 James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;

Verse In-Depth

Explanation and meaning of Mark 3:17.

Differing Translations

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and James the'son of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:
And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:
and James the son of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;
James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is 'Sons of Thunder')
And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder:
and James the son of Zebedee; and John the brother of James (and he surnamed them Boanerges which means, Sons of Thunder);
and also he imposed on James of Zebedee, and John the brother of James, the name 'Boanerges,' that is, 'Sons of Thunder;'
James, the son of Zebedee, and his brother John (to whom he gave the name of Boanerges, which means the Thunderers),

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Boanerges - This word is made up of two Hebrew words signifying "sons of thunder," meaning that they, on some accounts, "resembled" thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.

Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in preaching the Gospel.
The term Boanerges is neither Hebrew nor Syriac. Calmet and others think that there is reason to believe that the Greek transcribers have not copied it exactly. בני רעם beney raam, which the ancient Greeks would pronounce Beneregem, and which means sons of thunder, was probably the appellative used by our Lord: or בני רעש beni reges, sons of tempest, which comes nearest to the Boanerges of the evangelist. St. Jerome, on Daniel 1, gives בני רעם (which he writes Benereem, softening the sound of the ע ain) as the more likely reading, and Luther, supposing our Lord spoke in Hebrew, gives the proper Hebrew term above mentioned, which he writes Bnehargem. Some think that the reason why our Lord gave this appellative to the sons of Zebedee was, their desire to bring fire down from heaven, i.e. a storm of thunder and lightning, to overturn and consume a certain Samaritan village, the inhabitants of which would not receive their Master. See the account in Luke 9:53, Luke 9:54 (note). It was a very usual thing among the Jews to give surnames, which signified some particular quality or excellence, to their rabbins. See several instances in Schoettgen.

And James the son of Zebedee, and John the brother of James,.... These are mentioned next, as being first called after Peter and Andrew:
and he surnamed them Boanerges, which is, the sons of thunder: either because of their loud and sonorous voice; or their warm zeal for Christ, and fervency in their ministry: or for their courage in opposing the enemies of Christ, and the power that went along with their words; which either put to confusion and silence, or issued in conviction and conversion. The Syriac version reads, "Benai Regesh", and the Persic, "Beni Reg'sch". The Jews, as our learned countryman Mr. Broughton has observed (w), sometimes pronounce "Scheva" by on, as Noabyim", for "Nebyim"; so here, "Boanerges" for Benereges", or "Benerges". There is a city which was in the tribe of Daniel, mentioned in Joshua 19:45, which is called "Bene-berak, the sons of lightning"; and is spoken of in the Jewish (x) writings, as a place where several of the Rabbins met, and conversed together: the reason of this name may be inquired after.
(w) Broughton's Requ. of Consent, in his Works, p. 620. (x) Haggada Shel Pesach. p. 6. Ed. Rittangel. & in Seder Tephillot, Ed. Basil, fol. 243. 1. Juchasin, fol. 36. 1.

Boanerges. Why this title was bestowed on James and John we are not told. Possibly from their power as preachers.

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